Gazetat sot n\u00eb bot\u00eb jan\u00eb nj\u00eb treg\u00ebti: shesin kart\u00eb t\u00eb shtypur, si bakalli q\u00eb shet djath\u00eb t\u00eb kripur.<\/p>\n
Po n\u00eb filles\u00eb, dhe m\u00eb tep\u00ebr akoma n\u00eb shekullin q\u00eb shkoi, n\u00eb nisje t\u00eb lindjes s\u00eb kombeve, gazetat kan\u00eb qen\u00eb vegla ideje, organe p\u00ebr t\u00eb inspiruar patriotizmin, p\u00ebr t\u00eb mbrojtur t\u00eb drejtat e popullit, p\u00ebr t\u00eb luftuar armikun. Meqen\u00ebse edhe Shqip\u00ebria \u00ebsht\u00eb n\u00eb fillim t\u00eb jet\u00ebs politike, meqen\u00ebse nuk kemi shtyp t\u00eb p\u00ebrditsh\u00ebm, as posta t\u00eb shpejta n\u00eb vendin ton\u00eb, duhet q\u00eb edhe flet\u00ebt tona t\u00eb jen\u00eb lajm\u00ebtaret e interesave t\u00eb kombit dhe t\u00eb vendit ton\u00eb. N\u00eb qoft\u00eb k\u00ebshtu, n\u00eb qoft\u00eb se \u00e7do botonj\u00ebs ndjen madh\u00ebrin\u00eb e detyr\u00ebs, mendohem se sa prej flet\u00ebve shqip q\u00eb shtypen sot do t\u00eb guxojn\u00eb t\u00eb vazhdojn\u00eb botimin e tyre?<\/p>\n
Mjerisht shum\u00eb gazetar\u00eb kan\u00eb pandehur se fleta e tyre \u00ebsht\u00eb nj\u00eb send pa r\u00ebnd\u00ebsi, si fjal\u00ebt q\u00eb thuhen n\u00eb kafenet, n\u00eb mes zem\u00ebrimit dhe inatit, t\u00eb hedhura n\u00eb krah\u00ebt e shtytjes e t\u00eb minut\u00ebs, pa u menduar fundi, pa llogaritur \u00e7\u2019pem\u00eb, \u00e7\u2019dobi ose d\u00ebm mund t\u00eb bjerrin.<\/p>\n
\u00c7do shkrimtar \u00ebsht\u00eb nj\u00eb k\u00ebshilltar; po gazetari \u00ebsht\u00eb edhe me tep\u00ebr akoma: \u00ebsht\u00eb nj\u00eb predikonj\u00ebs, nj\u00eb njeri fjal\u00ebt e kujt, t\u00eb hedhura s\u00eb sipri katedr\u00ebs, mbeten dhe q\u00ebndrojn\u00eb. Edhe e shihni sa p\u00ebrgjegj\u00ebsi ka ai q\u00eb thot\u00eb ato fjal\u00eb?<\/p>\n
Shum\u00eb kujtojn\u00eb se gazeta s\u2019ka ve\u00e7se nj\u00eb detyr\u00eb kritike. Dhe nga fjala kritik\u00eb marrin vesh t\u00eb qortuar e t\u00eb shar\u00eb. E redaktuar n\u00eb k\u00ebt\u00eb pik\u00eb t\u00eb thjesht\u00eb gazetarit s\u2019i duhet ndonje vler\u00eb, s\u2019ka nevoj\u00eb p\u00ebr dituri, p\u00ebr gjer\u00ebsi veshtrimi. Arrin vet\u00ebm t\u00eb ket\u00eb nj\u00eb pakic\u00eb imagjinat\u00eb, fjal\u00ebn t\u00eb leht\u00eb, pend\u00ebn t\u00eb papenguar.<\/p>\n
Kritika, qortimi, sharja mund q\u00eb t\u00eb jen\u00eb e nj\u00ebqindta e detyrave t\u00eb botimtarit, ajo e fundit. Gjer atje ka barr\u00ebn t\u00eb ndri\u00e7oj\u00eb k\u00ebndonj\u00ebsin, t\u2019i rr\u00ebfej\u00eb udh\u00eb, t\u2019i inspiroj\u00eb vullnet p\u00ebr pun\u00eb t\u00eb mbar\u00eb, t\u2019i rr\u00ebfej\u00eb udh\u00ebn e drejt\u00eb, ta ruaj\u00eb prej greminave t\u00eb rrezikshme, t\u00eb mbroj\u00eb interesat e tij dhe t\u00eb kombit t\u00eb t\u00ebr\u00eb duke rr\u00ebfyer rreziqet, duke i ngritur dhe ngjallur kurajon.<\/p>\n
Shtypi s\u2019duhet t\u00eb jete pasqyra e kafeneve, vendi i fjalimeve t\u00eb zbrazt\u00eb. Duhet t\u00eb jet\u00eb shkolla e moralizimit, kopshti i nj\u00eb jete morale, shkolla e t\u00eb v\u00ebrtetave politike dhe shoq\u00ebrore, predikimi p\u00ebr zhvillim mendor dhe shpirt\u00ebror, e nj\u00eb disipline vullnetare, e nj\u00eb rregulle t\u00eb inspiruar prej amorit dhe dashuris\u00eb, duke kuptuar drejt dhe v\u00ebrtet interesin ton\u00eb.<\/p>\n
Me k\u00ebt\u00eb m\u00ebnyr\u00eb gazetarit i bie mbi supe barra m\u00eb e madhe; roli i tij \u00ebsht\u00eb i komplikuar, se duhet t\u00eb jet\u00eb, t\u00ebr\u00eb koh\u00ebs, edhe nj\u00eb mjek q\u00eb sh\u00ebron s\u00ebmundje, edhe nj\u00eb meshtar q\u00eb p\u00ebrkujdeset p\u00ebr shpirtin, edhe nj\u00eb avokat q\u00eb i mbron t\u00eb drejtat, edhe nj\u00eb gjykat\u00ebs q\u00eb i ndan gjyqin.<\/p>\n
Do t\u00eb m\u00eb pyes\u00eb ndokush: Po cili \u00ebsht\u00eb feneri q\u00eb duhet t\u00eb ndrij\u00eb udh\u00ebn dhe gjykimin e nj\u00eb gazetari, cili \u00ebsht\u00eb kriteri me t\u00eb cilin do t\u00eb gjej\u00eb udh\u00ebn e v\u00ebrtet\u00eb n\u00eb ket\u00eb dedal\u00eb kaq t\u00eb p\u00ebrdredhur?<\/p>\n
Do t\u00eb them: Nd\u00ebrgjegja e tij, ajo nd\u00ebrgjegje q\u00eb duhet t\u00eb prij\u00eb \u00e7do patriot, \u00e7do akt t\u00eb patriotizmit, me nj\u00eb amor mistik t\u00eb k\u00ebtij trualli q\u00eb i themi Shqip\u00ebri, t\u00eb k\u00ebti populli q\u00eb e quajm\u00eb shqiptar. N\u00eb qoft\u00eb se nuk e ke ket\u00eb drit\u00eb n\u00eb zemr\u00ebn t\u00ebnde, n\u00eb qoft\u00eb se nuk ndjen nj\u00eb dashuri, nj\u00eb dhembshuri t\u00eb pakufizuar p\u00ebr v\u00ebllez\u00ebrit dhe truallin e tyre, ahere largohu nga gazeta: hiqu, b\u00ebhu bakall, ose me mire akoma: b\u00ebhu kasap. Patriotizmi i tij arrin, tham\u00eb, bashk\u00eb me patriotiz\u00ebm dhe pak modesti; po edhe nj\u00eb frik\u00eb e madhe nga kot\u00ebsia ambicioze, nga kjo s\u00ebmundje e gjelave t\u00eb detit, q\u00eb jan\u00eb m\u00eb pak t\u00eb men\u00e7met e shtaz\u00ebve, po q\u00eb edhe mufaten m\u00eb tep\u00ebr. Modestia do t\u00eb jet\u00eb pesha e gazetarit, si pesha e atij q\u00eb lot mbi t\u00ebrkuz\u00eb, q\u00eb e ndalon t\u00eb bjer\u00eb mbi hund\u00eb. Pa k\u00ebt\u00eb modesti, do t\u00eb pandehim se i dim\u00eb t\u00eb gjitha, se gjykimi yne \u00ebshte ai m\u00eb i drejt\u00eb, se m\u00eb t\u00eb ditur nga ne s\u2019ka tjet\u00ebr. Pa modestin\u00eb do t\u00eb harrojm\u00eb r\u00ebnd\u00ebsin\u00eb dhe komplikimin e \u00e7\u00ebshtjeve shoq\u00ebrore, holl\u00ebsin\u00eb e pyetjeve politike, faktor\u00ebt e panum\u00ebrt q\u00eb synojn\u00eb pun\u00ebt e njeriut dhe t\u00eb njerzis\u00eb. Edhe do t\u00eb pandehim se me nj\u00eb t\u00eb r\u00ebn\u00eb pende, me nj\u00eb fjal\u00eb ton\u00ebn, do t\u00eb ndajm\u00eb pyetjet m\u00eb t\u00eb v\u00ebshtira, do t\u00eb zgjidhim problemat me t\u00eb r\u00ebnda t\u00eb njer\u00ebzis\u00eb. N\u00eb duam pra q\u00eb t\u00eb ket\u00eb r\u00ebnd\u00ebsi shtypi yn\u00eb dhe t\u00eb b\u00ebj\u00eb sh\u00ebrbim, duhet q\u00eb edhe t\u00eb jet\u00eb n\u00eb duar t\u00eb denja, n\u00eb njer\u00ebz t\u00eb zot\u00eb, ta pajuar me cil\u00ebsi dhe virtyte t\u00eb larta.<\/p>\n
K\u00ebshtu si\u00e7 \u00ebsht\u00eb sot, \u00ebsht\u00eb e pamundur q\u00eb t\u00eb quaj\u00eb njeriu me t\u00eb v\u00ebrtet\u00eb shtyp, \u00ebsht\u00eb e pamundur q\u00eb t\u00eb mos qaj\u00eb duke e par\u00eb. Sot n\u00eb gazetat tona, dhe mjerisht \u201cfletorarizma\u201d, po b\u00ebhet nj\u00eb industri nacionale me q\u00ebllimin e vet\u00ebm, kritika e qeveris\u00eb. Kam qen\u00eb kurdoher\u00eb kund\u00ebr t\u00eb kritikuarit t\u00eb qeveris\u00eb, se e kam shikuar si nj\u00eb vep\u00ebr imoralizonj\u00ebse, q\u00eb e shtyn njerin\u00eb n\u00eb katastrof\u00eb.<\/p>\n
Duhet t\u00eb jap ca shpjegime: Shqiptari prej natyre \u00ebsht\u00eb kot\u00ebsidash\u00ebs, plot vanitet dhe egoiz\u00ebm.<\/p>\n
Nuk i p\u00eblqen kurr\u00eb t\u00eb shoh\u00eb dhe t\u00eb njoh\u00eb fajin dhe t\u00eb met\u00ebn e tij: i p\u00eblqen kurdoher\u00eb t\u00eb ngarkoj\u00eb nj\u00eb tjet\u00ebr.<\/p>\n
Duke ngarkuar fajin tim mbi supet e tjer\u00eb, un\u00eb vet\u00eb s\u2019kam kurr\u00eb m\u00eb shpres\u00eb q\u00eb t\u00eb b\u00ebhem njeri, t\u00eb ndreq lajthitjet dhe t\u00eb p\u00ebrmir\u00ebsohem. Puna ime do t\u00eb vazhdoj\u00eb kurdoher\u00eb pra e keqe, m\u00eb e keqe se n\u00eb fillim: koh\u00ebn e vyer dhe vullnetin e \u00e7muar po e shkoj duke ngarkuar nj\u00eb tjet\u00ebr, n\u00eb vend q\u00eb t\u00eb ndreq pun\u00ebn time. P\u00ebrve\u00e7 nj\u00eb d\u00ebmi t\u00eb dukur, do t\u00eb kem edhe demin moral, t\u00eb g\u00ebnjeshtr\u00ebs dhe t\u00eb padit\u00ebsis\u00eb. N\u00eb koh\u00eb t\u00eb sundimit turk, qe nj\u00eb virtyt t\u00eb gjendet njeriu kund\u00ebr qeveris\u00eb. Un\u00eb kam k\u00ebshilluar kurdoher\u00eb vet\u00ebperfektimin, t\u00eb p\u00ebrpiqet njeriu t\u00eb ndreq\u00eb t\u00eb metat dhe lajthitjet e tij, pa v\u00ebn\u00eb re \u00e7\u2019b\u00ebn bota. Se, sado e keqe q\u00eb ishte administrata turke, t\u00ebr\u00eb ajo administrat\u00eb s\u2019i kishte ndalur judenjt\u00eb, grek\u00ebt, ermen\u00ebt dhe sirian\u00ebt t\u00eb jen\u00eb t\u00eb qytet\u00ebruar dhe t\u00eb p\u00ebrparuar; si b\u00ebhet q\u00eb Bejruti, Izmiri, Selaniku, ku administrata turke mbret\u00ebronte me t\u00ebr\u00eb fuqin\u00eb e saj, ishin vende t\u00eb p\u00ebrparuar dhe t\u00eb qytet\u00ebruar, dhe Luma e Mirdita, n\u00eb t\u00eb cilat s\u2019kishte shkelur\u00eb kurr\u00eb k\u00ebmba e nj\u00eb n\u00ebpun\u00ebsi turk, qen\u00eb vendet m\u00eb t\u00eb pasmbetur t\u00eb dheut?<\/p>\n
Si u b\u00eb Shqip\u00ebria jon\u00eb, pasi pat\u00ebm nj\u00eb shtet dhe sundim tonin, zakoni i vjeter prap\u00eb vazhdoi, dhe prap\u00eb u quajt nj\u00eb patriotiz\u00ebm t\u00eb gjendet kush kundra qeveris\u00eb: arrinte q\u00eb t\u00eb dij\u00eb t\u00eb kritikoj\u00eb, t\u00eb q\u00ebrtoj\u00eb, shum\u00eb her\u00eb dhe t\u00eb shaj\u00eb q\u00eb t\u00eb shquhej njeriu si patriot liberal e si p\u00ebrparimtar!<\/p>\n
Them se kjo m\u00ebnyr\u00eb pamje m\u00eb duket fort e rrezikshme p\u00ebr moralin; dhe kjo nga dy shkaqe: E para se, vendi yn\u00eb, i zverdhur prej sundimi t\u00eb tij, i pam\u00ebsuar n\u00eb qeverim shqiptar, ka nevoj\u00eb t\u00eb m\u00ebsohet q\u00eb t\u00eb respektoj\u00eb, t\u00eb doj\u00eb dhe t\u00eb veneroj\u00eb qeverin\u00eb e tij, t\u00eb shkohet dhe t\u00eb rritet prestigji i k\u00ebsaj qeverie.<\/p>\n
Ndryshe, do t\u00eb kemi nj\u00eb shtet t\u00eb dob\u00ebt, t\u00eb r\u00ebn\u00eb n\u00eb anarshi dhe pa pozit\u00eb t\u00eb fort\u00eb p\u00ebrpara syve t\u00eb Shteteve t\u00eb huaj. E dyta, se fjala qeveri nuk rr\u00ebfen kurr\u00eb nj\u00eb send pozitiv; p\u00ebr mua kjo fjal\u00eb \u00ebsht\u00eb nj\u00eb p\u00ebrall\u00eb, nj\u00eb hije, nj\u00eb er\u00eb. Nuk mund t\u2019i hedhim faj nj\u00eb gj\u00ebje, q\u00eb nuk ekziston q\u00eb s\u2019ka trup, q\u00eb \u00ebsht\u00eb vet\u00ebm nj\u00eb skaj teknik. N\u00eb \u00ebsht\u00eb se prej fjal\u00ebs qeveri duan t\u00eb kuptojm\u00eb t\u00eb shtate ministrat, e kemi lajthitje; se t\u00eb shtat\u00eb ministrat s\u2019jan\u00eb vet\u00ebm, jan\u00eb me parlamentin, me zyrtar\u00ebt e qendr\u00ebs, me funksionar\u00ebt e \u00e7do departamenti, me n\u00ebpun\u00ebsit e administrat\u00ebs civile dhe militare, me gjith\u00eb degat dhe rrotat e k\u00ebsaj makine t\u00eb madhe q\u00eb i thon\u00eb burokrati.<\/p>\n
Ahere k\u00eb kritikojm\u00eb? T\u00eb shtat\u00eb ministrat, deputet\u00ebt, apo numrin e pasosur t\u00eb n\u00ebpun\u00ebsve? Duhet q\u00eb ta caktojm\u00eb, duke mos harruar se asnj\u00eb prej personavet q\u00eb formojn\u00eb pyllin e administrat\u00ebs nuk jan\u00eb t\u00eb patundur: t\u00eb gjith\u00eb ven\u00eb e vijn\u00eb, nd\u00ebrrohen, sot em\u00ebrohet nj\u00eb tjet\u00ebr n\u00eb vend t\u00eb atij q\u00eb ishte m\u00eb par\u00eb. \u00cbsht\u00eb pra nj\u00eb det q\u00eb val\u00ebt nd\u00ebrrohen \u00e7do dit\u00eb, nj\u00eb pyll ku drur\u00ebt p\u00ebrt\u00ebriten.<\/p>\n
Shum\u00eb njer\u00ebz kuptojn\u00eb ministrat kur thon\u00eb qeveri. Pra gjithe buja p\u00ebr shtat\u00eb veta qenka? Po kombi nuk formohet vet\u00ebm prej k\u00ebtyre t\u00eb shtat\u00ebve, jan\u00eb edhe me qindra mij\u00eb t\u00eb tjer\u00eb! A duhet q\u00eb duke u marr\u00eb vet\u00ebm me shtat\u00eb, t\u00eb harrojm\u00eb moralizimin dhe edukat\u00ebn e gjith\u00eb popullit? A duhet q\u00eb duke kritikuar t\u00eb shtat\u00ebt, t\u00eb lem\u00eb t\u00eb shuhet te populli ndjenja e detyr\u00ebs dhe e p\u00ebrgjegj\u00ebsis\u00eb personale? A \u00ebsht\u00eb gj\u00eb e mir\u00eb q\u00eb un\u00eb vet\u00eb, ti k\u00ebndonj\u00ebs, ai tjetri q\u00eb ka v\u00ebn\u00eb veshin dhe na p\u00ebrgjon, t\u00eb merremi vet\u00ebm me kritika dhe t\u00eb neglizhojm\u00eb pun\u00ebn ton\u00eb, t\u00eb harrojm\u00eb se dhe ne kemi detyr\u00ebn e madhe q\u00eb t\u00eb jemi t\u00eb p\u00ebrgjegjsh\u00ebm prej akteve tan\u00eb? Do t\u00eb m\u00eb thoni se, duke e kritikuar e rr\u00ebzojm\u00eb qeverin\u00eb, dhe duke e rr\u00ebzuar do t\u00eb kemi fat t\u00eb na vij\u00eb nj\u00eb qeveri m\u00eb e mir\u00eb.<\/p>\n
Nj\u00ebher\u00eb s\u2019\u00ebsht\u00eb fare v\u00ebrtet q\u00eb me kritika rr\u00ebzohet nj\u00eb qeveri. E dyta s\u2019\u00ebsht\u00eb fare e sigurt se pas qeveris\u00eb q\u00eb \u00ebsht\u00eb n\u00eb fuqi ajo q\u00eb e pason \u00ebsht\u00eb m\u00eb e mir\u00eb.<\/p>\n
Po kam nj\u00eb pyetje tjeter: Puna e mir\u00eb ose e keqe e qeveris\u00eb duket me veprat dhe me sjelljet e n\u00ebpun\u00ebsve. Me t\u00eb hequr t\u00eb shtat\u00eb ministr\u00ebt, a do t\u00eb heqesh edhe gjith\u00eb deputet\u00ebt, gjithe n\u00ebpun\u00ebsit (disa mije) q\u00eb jan\u00eb bashk\u00ebpun\u00ebtor\u00ebt e qeveris\u00eb? \u2014 T\u00eb rinjt\u00eb q\u00eb do t\u00eb vesh n\u00eb vend, a nga populli do t\u00eb dalin, apo nga ndonj\u00eb fabrik\u00eb do t\u2019i sjellim?<\/p>\n
Meqen\u00ebse \u00e7do send nga populli paska p\u00ebr t\u00eb dal\u00eb, at\u00ebher\u00eb le t\u00eb p\u00ebrpiqemi p\u00ebr moralizimin dhe p\u00ebrparimin e popullit, le ta nisim pun\u00ebn nga rr\u00ebnja, nga themeli, dhe jo nga degat.<\/p>\n
Kritika e qeveris\u00eb e shkarkon njerin\u00eb prej p\u00ebrgjegj\u00ebsis\u00eb, meqen\u00ebse \u00e7do faj ia hedh nj\u00eb hije, nj\u00eb \u00ebndrre.<\/p>\n
Dua t\u00eb moralizojm\u00eb, t\u00eb zgjojm\u00eb popullin, meqen\u00ebse nga populli do t\u00eb dalin ministrat, deputetet, zyrtar\u00ebt, xhandar\u00ebt, ushtar\u00ebt dhe oficer\u00ebt. N\u00eb e l\u00ebnshim k\u00ebt\u00eb l\u00ebnd\u00eb t\u00eb madhe t\u00eb past\u00ebrvitur, ku do t\u00eb gjejm\u00eb nes\u00ebr materialin q\u00eb t\u00eb na k\u00ebnaq\u00eb dhe t\u00eb na vlej\u00eb?<\/p>\n
Kritika e qeveris\u00eb \u00ebsht\u00eb puna m\u00eb e leht\u00eb e bot\u00ebs, dhe prandaj n\u00eb at\u00eb jepet \u00e7do njeri q\u00eb s\u2019ka ndonj\u00eb vler\u00eb n\u00eb personin e tij, \u00e7do njeri q\u00eb s\u2019\u00ebsht\u00eb i zoti t\u00eb flas\u00eb prej nj\u00eb sendi me dobi, prej nj\u00eb subjekti pozitiv. \u00cbsht\u00eb si fjal\u00ebt e atyre q\u00eb s\u2019gjejn\u00eb tjet\u00ebr \u00e7\u2019t\u00eb thon\u00eb, po qahen nga koha, her\u00eb nga vapa dhe her\u00eb nga t\u00eb ftoht\u00ebt.<\/p>\n
Po, n\u00eb u mendofshim se \u00e7do zyrtar, \u00e7do deputet, \u00e7do minist\u00ebr del nga vendi dhe nuk vjen s\u00eb jashtmi, duhet t\u00eb mbledhim gjith\u00eb kujdesin q\u00eb t\u00eb b\u00ebjm\u00eb t\u00eb p\u00ebrgjegjsh\u00ebm vet\u00eb popullin p\u00ebr administrat\u00ebn dhe p\u00ebr qeverin\u00eb; k\u00ebshtu, n\u00eb fund t\u00eb fjal\u00ebs, qeveria identifikohet me popullin, me njer\u00ebzit e k\u00ebtij kombi. \u201c\u00c7do komb ka qeverin\u00eb q\u00eb meriton\u201d \u00ebsht\u00eb nj\u00eb fjal\u00eb me shum\u00eb urt\u00ebsi, dhe do p\u00ebrpjekur\u00eb q\u00eb populli yn\u00eb t\u00eb meritoj\u00eb nj\u00eb qeveri t\u00eb mir\u00eb, t\u00eb mos ket\u00eb dot ve\u00e7se nj\u00eb administrat\u00eb t\u00eb mir\u00eb. Duke kallzuar qeverin\u00eb me kritika, un\u00eb, ti dhe shoku yn\u00eb shkarkojm\u00eb veten ton\u00eb prej \u00e7do barre, prej \u00e7do p\u00ebrgjegj\u00ebsie, rrim\u00eb, prehemi dhe s\u2019b\u00ebjm\u00eb asgj\u00eb p\u00ebr veten ton\u00eb, q\u00eb t\u00eb p\u00ebrmir\u00ebsohemi dhe t\u00eb p\u00ebrparojm\u00eb. Kurse nga ana tjet\u00ebr, duke th\u00ebn\u00eb populli, dhe duke pritur \u00e7do send prej popullit at\u00ebhere t\u00eb gjith\u00eb jemi brenda, ti, un\u00eb, shoku yn\u00eb, qeveria e sotme, ajo q\u00eb do t\u00eb vij\u00eb nes\u00ebr, dhe ajo q\u00eb do t\u00eb vij\u00eb m\u00eb von\u00eb, pasnes\u00ebr.<\/p>\n
Fuqia e nj\u00eb njeriu \u00ebsht\u00eb e vog\u00ebl p\u00ebr t\u00eb ndrequr nj\u00eb qeveri t\u00eb t\u00ebr\u00eb, por e mjaft\u00eb p\u00ebr t\u00eb ndrequr pun\u00ebt e tij personale. Un\u00eb kam par\u00eb n\u00eb koh\u00eb t\u00eb Turqis\u00eb nj\u00eb shqiptar q\u00eb kritikonte me or\u00eb dhe me jav\u00eb qeverin\u00eb pse nuk godit udh\u00eb, dhe ai burr\u00eb vet\u00eb, me t\u00eb shtat\u00eb v\u00ebll\u00ebzerit e tij kishte dy p\u00ebll\u00ebmb\u00eb balt\u00eb n\u00eb oborr. Jo shum\u00eb muaj m\u00eb par\u00eb, nj\u00eb pronar i madh kritikonte qeverin\u00eb pse nuk kujdeset p\u00ebr bujq\u00ebsin\u00eb, dhe vet\u00eb s\u2019kishte vajtur kurr\u00eb t\u00eb shoh\u00eb si punohet ara e tij. Po kjo s\u00ebmundje ka hyr\u00eb edhe gjer te zyrtar\u00ebt, t\u00eb cil\u00ebt p\u00ebrs\u00ebritin fjal\u00ebt e kafeneve dhe t\u00eb gazetar\u00ebve, dhe neglizhojn\u00eb detyr\u00ebn e tyre p\u00ebr t\u00eb cil\u00ebn marrin rrog\u00eb!<\/p>\n
N\u00eb qoft\u00eb se kritika e qeveris\u00eb \u00ebsht\u00eb nj\u00eb kot\u00ebsi e padobishme p\u00ebr shtypin e Shqip\u00ebris\u00eb, p\u00ebr gazetat shqip q\u00eb botohen jasht\u00eb, ky faj b\u00ebhet nj\u00eb krim. Politika, zihjet e partive, paditjet e tyre nj\u00ebra kund\u00ebr tjetr\u00ebs mund, gjer me nj\u00eb shkall\u00eb, t\u00eb falen brenda n\u00eb Shqip\u00ebri. Po, jasht\u00eb Shqip\u00ebris\u00eb kurr\u00eb nuk mund t\u00eb tolerohet nj\u00eb gj\u00eb e till\u00eb imorale. Brenda n\u00eb Shqip\u00ebri mund t\u00eb tolerohet luftimi midis nj\u00eb grupi dhe tjetrit, se n\u00eb \u00e7do vend parlamentar zihjet p\u00ebr ofiq dhe p\u00ebr t\u2019ardhur n\u00eb fuqi shihen t\u00eb ligjshme. Po jasht\u00eb kufirit \u00e7\u2019q\u00ebllim mund t\u00eb ket\u00eb nj\u00eb taktik\u00eb e till\u00eb, kur ata q\u00eb e k\u00ebndojn\u00eb nuk mund t\u00eb ken\u00eb asnj\u00eb veprim mbi rrjedh\u00ebn politike t\u00eb vendit? Efekti i nj\u00eb gjuhe t\u00eb till\u00eb nuk mund t\u00eb jet\u00eb ve\u00e7 se diskreditimi i shtetit dhe i Shqip\u00ebris\u00eb, dhe pak\u00ebsimi i patriotizmit n\u00eb syt\u00eb e shqiptar\u00ebve q\u00eb gjenden jasht\u00eb vendit t\u00eb tyre, kur se ky vend ka nevoj\u00eb p\u00ebr bashk\u00ebpunimin dhe ndihm\u00ebn e t\u00eb gjith\u00eb bijve t\u00eb tij.<\/p>\n
Jemi qar\u00eb n\u00eb kaptinat e shkuara nga faji i shqiptarit q\u00eb ik\u00ebn jasht\u00eb Shqip\u00ebris\u00eb dhe neglizhon strofk\u00ebn e tij. Kemi nevoj\u00eb tani q\u00eb ajo l\u00ebvizje jasht\u00ebqendrore t\u00eb kthehet n\u00eb l\u00ebvizje bashk\u00ebqendrore, nga ekcentrike t\u00eb b\u00ebhet koncentrike. T\u2019i ndihim k\u00ebtij eksodi drejt Shqip\u00ebris\u00eb dhe jo ta tmerrrojm\u00eb me botime t\u00eb rreme, botime ku morali s\u2019fiton gj\u00eb, po humbet shum\u00eb. Qahemi ngaq\u00eb shqiptari e ka t\u00eb dob\u00ebt frym\u00ebn e disciplines; dhe p\u00ebrpiqemi q\u00eb t\u2019i shtojm\u00eb mungimin e disiplin\u00ebs. Na vjen keq q\u00eb vendi yn\u00eb shpopullohet: dhe b\u00ebjm\u00eb gjith\u00eb se na vjen dore q\u00eb t\u00eb largojm\u00eb nga Shqip\u00ebria edhe k\u00ebt\u00eb t\u00eb pakt\u00eb popullat\u00eb q\u00eb na mbetet.<\/p>\n
Botuar m\u00eb 1926<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Gazetat sot n\u00eb bot\u00eb jan\u00eb nj\u00eb treg\u00ebti: shesin kart\u00eb t\u00eb shtypur, si bakalli q\u00eb shet djath\u00eb t\u00eb kripur. Po n\u00eb filles\u00eb, dhe m\u00eb tep\u00ebr akoma n\u00eb shekullin q\u00eb shkoi, n\u00eb nisje t\u00eb lindjes s\u00eb kombeve, gazetat kan\u00eb qen\u00eb vegla ideje, organe p\u00ebr t\u00eb inspiruar patriotizmin, p\u00ebr t\u00eb mbrojtur t\u00eb drejtat e popullit, p\u00ebr t\u00eb luftuar […]<\/p>\n","protected":false},"author":1,"featured_media":5759,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[14,15,19],"tags":[],"yoast_head":"\n