{"id":4989,"date":"2019-03-16T22:15:45","date_gmt":"2019-03-16T21:15:45","guid":{"rendered":"http:\/\/redaktori.com\/?p=4989"},"modified":"2019-03-16T22:15:45","modified_gmt":"2019-03-16T21:15:45","slug":"mitologjia-shqiptare-pse-ne-te-ska-zota","status":"publish","type":"post","link":"https:\/\/redaktori.com\/?p=4989","title":{"rendered":"Mitologjia shqiptare: Pse n\u00eb t\u00eb s\u2019ka zota?!"},"content":{"rendered":"

Mitologjia shqiptare, nj\u00eb tem\u00eb mjaft josh\u00ebse p\u00ebr t\u00eb huajt, u b\u00eb pjes\u00eb e diksionerit francez t\u00eb mitologjive n\u00eb vitin 1981. Arshi Pipa kishte p\u00ebrgatitur enkas p\u00ebr k\u00ebt\u00eb botim nj\u00eb studim t\u00eb p\u00ebrmbledhur mbi mitologjin\u00eb shqiptare, q\u00eb ai e quan q\u00eb n\u00eb fillim \u201cmitologji e tipit pagan ballkanik\u201d, por q\u00eb dallohet nga t\u00eb tjer\u00ebt se \u201ckjo mitologji nuk ka zota\u201d.<\/strong><\/p>\n

\u201cHyjnit\u00eb jan\u00eb t\u00eb dor\u00ebs s\u00eb dyt\u00eb dhe nuk kan\u00eb emra t\u00eb p\u00ebrvetsh\u00ebm, ose emri i tyre \u00ebsht\u00eb kolektiv. Betohet p\u00ebr qiell e p\u00ebr tok\u00eb, th\u00ebrritet dielli e h\u00ebna. Por jan\u00eb vet\u00ebm personifikime elementesh ose sendesh fizike, jo persona\u201d, shkruan Pipa.<\/p>\n

Redaktori i k\u00ebtij botimi \u00ebsht\u00eb poeti i madh francez Yves Bonnefoy, dhe studimi i Arshi Pip\u00ebs u botua n\u00eb v\u00ebllimin e par\u00eb n\u00eb faqet 5-7.<\/p>\n

M\u00eb posht\u00eb mund ta lexoni t\u00eb plot\u00eb k\u00ebt\u00eb studim q\u00eb u b\u00eb i njohur p\u00ebr lexuesit francez \u00ebn vitet \u201980-t\u00eb t\u00eb shekullit t\u00eb kaluar.<\/p>\n

DIKSIONER I MITOLOGJIVE<\/strong><\/p>\n

SHQIP\u00cbRIA ( Mitologjia e L\u2019)<\/strong><\/p>\n

Editor Y. Bonnefoy Flamarion, Paris 1981, Vol. I ff. 5-7<\/strong><\/p>\n

Mitologjia shqiptare nuk p\u00ebrb\u00ebn ende objektin e nj\u00eb monografie, por subjekti \u00ebsht\u00eb trajtuar n\u00eb shum\u00eb ese dhe artikuj t\u00eb gjuh\u00ebsis\u00eb, folklorit dhe etnografis\u00eb. Mund t\u00eb thuhet se kjo mitologji \u00ebsht\u00eb e tipit pagan ballkanik.<\/em><\/p>\n

<\/div>\n

Fet\u00eb monotesite q\u00eb i jan\u00eb mbivendosur \u2013 katolike n\u00eb Veri, ortodokse n\u00eb Jug, islamike n\u00eb mbar\u00eb vendin \u2013 pak\u00eb e kan\u00eb prekur natyr\u00ebn e saj. Historia e shqiptar\u00ebve, origjina e t\u00eb cil\u00ebve fillon q\u00eb nga migrimet e para indoeuropiane n\u00eb Ballkan, \u00ebsht\u00eb nj\u00eb vazhdim\u00ebsi pushtimesh nga ana e popujve q\u00eb i rrethojn\u00eb: romak\u00eb, gjat\u00eb Lasht\u00ebsis\u00eb, sllav\u00eb, grek\u00eb e italian\u00eb n\u00eb Mesjet\u00eb, turq\u00eb, n\u00eb fillim t\u00eb er\u00ebs moderne.<\/em><\/p>\n

Prandej pritet q\u00eb mitologjia shqiptare t\u00eb jet\u00eb mjaft sinkretike. Mund t\u00eb flitet p\u00ebr shtresa alogjene p\u00ebrgjat\u00eb boshtit t\u00eb nj\u00eb konstanteje leht\u00ebsisht t\u00eb identifikueshme q\u00eb \u00ebsht\u00eb: kulti i karakterit (genit) t\u00eb rac\u00ebs.<\/em><\/p>\n

Hyjnit\u00eb e k\u00ebsaj mitologjije jan\u00eb thuajse t\u00eb gjith\u00eb pagan\u00eb. Aty jan\u00eb nuset e malit dhe k\u00ebshetat, por edhe shtojzavallet dhe zanat. Gjenden gjigant\u00eb t\u00eb kobsh\u00ebm baloz\u00ebt, katallajt, por edhe thop\u00e7at (xhuxhat q\u00eb arg\u00ebtohen duke shpotitur njer\u00ebzit). Ndeshen edhe karkanxhol\u00ebt dhe nj\u00eb variant i kacilmicit. \u201cP\u00ebrbindshat jan\u00eb me shumic\u00eb: gogol\u00ebt, ku\u00e7edrat , lubit\u00eb.<\/em><\/p>\n

Metamorfozat jan\u00eb t\u00eb shpeshta: burri shnd\u00ebrrohet n\u00eb dre, ujk, hut; gruaja n\u00eb nuse lale, qyqe, turtullesh\u00eb. Hyjnit\u00eb e sht\u00ebpis\u00eb mund t\u00eb ken\u00eb nj\u00eb form\u00eb njer\u00ebzore si nana e votr\u00ebs ose shtazore (vitore, nj\u00eb lloj gjarp\u00ebri). Flijohen kafsh\u00ebt ( dikur femrat) mbi themelet e nj\u00eb nd\u00ebrtese; B\u00ebhen magjira ( p. sh. p\u00ebr ta b\u00ebr\u00eb mashkullin impotent).<\/em><\/p>\n

Ka k\u00ebng\u00eb namatisjeje, t\u00eb tjera p\u00ebr`t\u00eb sjell\u00eb shiun. Gjuhet me gur\u00eb h\u00ebna e eklipsuar p\u00ebr t\u00eb trembur ujq\u00ebrit q\u00eb e sulmojn\u00eb. Objektet magjike \u2013 pasqyrat, nuskat, unazat \u2013 luajn\u00eb nj\u00eb rol t\u00eb madh. I besohet syrit t\u00eb keq, \u00ebndrrave paralajm\u00ebruese. I besohet fuqis\u00eb s\u00eb gur\u00ebve, bim\u00ebve. Por kryesisht i besohet fuqis\u00eb s\u00eb heroit.<\/em><\/p>\n

Kulti i heroit, i d\u00ebshmuar na nj\u00eb tradit\u00eb e gjat\u00eb komb\u00ebtare q\u00eb pasq\u00ebyrohet n\u00eb epopen\u00eb popullore si dhe n\u00eb t\u00eb drejt\u00ebn zakonore, ka ruajtur nj\u00eb karakter mitik n\u00eb disa krahina t\u00eb Shqip\u00ebris\u00eb s\u00eb Veriut.<\/em><\/p>\n

T\u00eb mbrojtur nga male t\u00eb thepisur, banor\u00ebt e tyre kan\u00eb mundur t\u2019u rezistojn\u00eb kolonizimeve romake dhe sllave dhe madje kan\u00eb mundur t\u00eb ruajn\u00eb nj\u00eb lloj autonomije gjat\u00eb sundimit turk. Barinjt\u00eb e Veriut, n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe katolik\u00eb, vazhdojn\u00eb te quhen Uk, Dash, Shpend, Sokol: ata adhurojn\u00eb zjarrin ( ta p\u00ebshtysh \u00ebsht\u00eb tabu), betohen p\u00ebr Qiell e p\u00ebr Tok\u00eb, vajtojn\u00eb t\u00eb vdekurit e tyre duke g\u00ebrdhishtur fytyr\u00ebn sipas nj\u00eb rituali q\u00eb \u00ebsht\u00eb mbeturin\u00eb e nj\u00eb valleje; u besojne or\u00ebve t\u00eb vendit, shpirtrave, djaj\u00ebve, magjistareve, vampir\u00ebve.<\/em><\/p>\n

Totemizmi dhe animizmi p\u00ebrzihen me mitet klasike dhe me legjendat mesjetare. Uliksi e Perseu i kan\u00eb ekuivalent\u00ebt e tyre. Polifemi shqiptar ( KK5) quhet katall\u00e2, n\u00eb kujtim t\u00eb mizorive t\u00eb mercenar\u00ebve katalanas t\u00eb shek. XIV t\u00eb. Zana, mbrojt\u00ebsja e heroit, \u00ebsht\u00eb deri etimologjikisht e af\u00ebrt me Dian\u00ebn (per\u00ebndesha romake shoq\u00ebrohet nga nj\u00eb drenush\u00eb, kafsha e hyjnise shqiptare \u00ebsht\u00eb dhija e eg\u00ebr), kurse p\u00ebr funksionet e saj ajo merr nga zana sllave , Vila. Vet\u00eb emri shtojzavalle \u00ebsht\u00eb nj\u00eb rast sinkretizimi pagano -kristian: Shtoj, Zo(t), vallet.<\/em><\/p>\n

Shum\u00eb nga k\u00ebto besime pagane jan\u00eb t\u00eb nj\u00ebllojta p\u00ebr m\u00eb shum\u00eb se nj\u00eb popull ballkanik, nd\u00ebrsa t\u00eb tjera jan\u00eb me origjin\u00eb latine e ndoshta kelte. At\u00ebher\u00eb \u00e7far\u00eb paraqet si fizionomi t\u00eb veten, si tipare dalluese, mitologjia shqiptare?<\/em><\/p>\n

Kjo mitologji nuk ka zota. Hyjnit\u00eb jan\u00eb t\u00eb dor\u00ebs s\u00eb dyt\u00eb dhe nuk kan\u00eb emra t\u00eb p\u00ebrvetsh\u00ebm, ose emri i tyre \u00ebsht\u00eb kolektiv. Betohet p\u00ebr qiell e p\u00ebr tok\u00eb, th\u00ebrritet dielli e h\u00ebna. Por jan\u00eb vet\u00ebm personifikime elementesh ose sendesh fizike, jo persona. Nd\u00ebrmjet elementeve toka \u00ebsht\u00eb mbizot\u00ebruese. Cil\u00ebsia sip\u00ebrore e heroit, ose i heroin\u00ebs t\u00eb \u00e7on tek ajo: burri i dheut, e bukura e dheut. Beja m\u00eb gur \u00ebsht\u00eb solemne. (Gje\u00e7ov $ 534). Kush betohet mbi gur\u00eb do t\u00eb ngurt\u00ebsohet n\u00ebse e shkel betimin e tij. (zanat e kan\u00eb fuqin\u00eb e v\u00ebshtrimit q\u00eb ngurt\u00ebson) Gjenden murana aty ku dikush ka qen\u00eb vrar\u00eb p\u00ebr gjakmarrje ( \u00c7abej 360). Dhe hidhen gur\u00eb p\u00ebr t\u00eb leht\u00ebsuar lodhjen \u2013 (me lan\u00eb prites\u00ebn).<\/em><\/p>\n

Nj\u00eb tjet\u00ebr tipar`dallues \u00ebsht\u00eb mungesa e nj\u00eb jete p\u00ebrtej -varrit. Qielli nuk ka asgj\u00eb qiellore, nuk ekziston ferri. Besimi te kukuth\u00ebt, luget\u00ebrit, vurkullak\u00ebt \u00ebsht\u00eb i p\u00ebrhapur; por k\u00ebta jan\u00eb shpirtra t\u00eb munduar q\u00eb toka i flak jasht\u00eb p\u00ebr shak t\u00eb ndonj\u00eb keqb\u00ebrjeje t\u00eb r\u00ebnd\u00eb. Ky shpirt \u00ebsht\u00eb nj\u00eb hie ose nj\u00eb abe nj\u00eb mb\u00ebshtjellje trupore e pajisur me nje mbeturin\u00eb materialiteti ( ai mund t\u00eb ngrej\u00eb pesha).<\/em><\/p>\n

Mitologjia shqiptare me zana e me djaj, por pa zota e pa eskatologji dhe ku vet\u00eb konceptimi i shpirtit \u00ebsht\u00eb plot\u00ebsisht negativ, \u00ebsht\u00eb pra, krejt\u00ebsisht tok\u00ebsor. Ajo \u00ebsht\u00eb organizuar rreth bipolaritetit etik t\u00eb s\u00eb mir\u00ebs dhe s\u00eb keqes. Nga nj\u00ebra an\u00eb ka nj\u00eb monst\u00ebr \u2013 kul\u00e7edra ose ku\u00e7edra, mamadraga \u2013 e p\u00ebrfytyruar si nj\u00eb gjarp\u00ebr me shtat\u00eb koka q\u00eb than ujrat dhe helmon ajrin. N\u00eb an\u00ebn tjet\u00ebr ka \u00ebsht\u00eb nj\u00eb hero mitik q\u00eb e p\u00ebrball n\u00eb shpell\u00ebn e tij dhe e mbyt\u00eb. N\u00eb Jug, ku pushteti i Sulltanit z\u00ebv\u00ebnd\u00ebsoi at\u00eb t\u00eb Perandorit bizantin, shpesh ky hero \u00ebsht\u00eb fisnik ( djali i mbretit), nd\u00ebrsa n\u00eb Veri ai \u00ebsht\u00eb nj\u00eb bir i popullit i lindur drangue. Njeriu-drangue ka flatra n\u00ebn krah\u00eb, ai mund t\u00eb fluturoj\u00eb. K\u00ebtu njihet miti i Herkulit q\u00eb lufton Hydr\u00ebn, q\u00eb u b\u00eb pastaj ai i Sh\u00ebn Gjergjit q\u00eb mbyt dragoin. Sh\u00ebn Gjergji \u00ebsht\u00eb shum\u00eb popullor n\u00eb Shqip\u00ebri, dhe festa e tij p\u00ebrket me ardhjen e pranver\u00ebs.<\/em><\/p>\n

Gjergj \u00ebsht\u00eb gjithashtu emri i nj\u00eb heroi q\u00eb \u00e7liron vendin e vet nga nj\u00eb monst\u00ebr i zi i dalur nga deti , n\u2019at\u00eb q\u00eb \u00ebsht\u00eb, ndoshta, rapsodia m\u00eb e bukur shqiptare.<\/em><\/p>\n

Mitologjia shqiptare, monumenti i s\u00eb cil\u00ebs \u00ebsht\u00eb cikli i rapsodive t\u00eb Veriut, ekzalton nj\u00eb konceptim t\u00eb jet\u00ebs heroike tep\u00ebr etnike. Heronjt\u00eb kryesor\u00eb t\u00eb k\u00ebtij cikli, Muji e Halili, kan\u00eb emra mysliman\u00eb, t\u00eb huazuar nga k\u00ebng\u00ebt epike boshnjake, nga t\u00eb cilat huazojn\u00eb edhe metrik\u00ebn (rapsodit\u00eb k\u00ebndohen n\u00ebn tingujt e lahut\u00ebs).<\/em><\/p>\n

Por k\u00ebto elemente alogjene nuk e prishin aspak substraktin autokton t\u00eb k\u00ebng\u00ebve mitike. Muji \u00ebsht\u00eb nj\u00eb bari q\u00eb zanat e maleve, n\u00eb k\u00ebmbim t\u00eb nj\u00eb sh\u00ebrbimi q\u00eb ai u ka b\u00ebr\u00eb, e ka\u00eb pajisur me nj\u00eb fuqi mbinjer\u00ebzore \u2013 ai mund t\u00eb shkul\u00eb me rr\u00ebnj\u00eb lisat ( KK7). Nj\u00eb rapsodi tjet\u00ebr ia atribuon k\u00ebt\u00eb fuqi talentit t\u00eb tij prej gjahtari: ai ka mundur t\u00eb kap\u00eb tri dhit\u00eb me brir\u00eb ari ku fshihet fuqia e zanave ( KK1).<\/em><\/p>\n

Muji i masakron armiqt\u00eb e tij, sllav\u00ebt, por jo pa p\u00ebsuar dhe ai vet\u00eb. Nj\u00eb rapsodi e tregon t\u00eb plagosur r\u00ebnd\u00eb, t\u00eb shoq\u00ebruar nga shpirti i tij mbrojt\u00ebs, ora, mes nj\u00eb gjarp\u00ebri q\u00eb i kujdeset dhe nj\u00eb ujku q\u00eb e ruan ( KK23). Kur ai vdes, armiku vjen ta provokoj\u00eb n\u00eb varrin e tij. Ai zgjohet dhe th\u00ebrret, me nd\u00ebrmjet\u00ebsin\u00eb e nj\u00eb zogu, ndihm\u00ebn e Halilit, q\u00eb vret Sllavin dhe \u00e7varros v\u00ebllain e vet ( KK32). Muji kthehet n\u00eb jet\u00eb. Nj\u00eb dit\u00eb ai b\u00ebn mbi dor\u00ebn e vet prov\u00ebn e plumbit. Kur e sheh dor\u00ebn e shpuar, ai e di q\u00eb koha e tij ka mbaruar. Ai zhduket at\u00ebher\u00eb n\u00ebn tok\u00eb, si Edipi n\u00eb Kolon\u00eb, p\u00ebr t\u00eb pritur, me durim, kthimin mbi tok\u00eb t\u00eb er\u00ebs heroike (KK Parath\u00ebnie).<\/em><\/p>\n

Vico e konceptoi historin\u00eb e njer\u00ebzimit si nj\u00eb proces ciklik q\u00eb kalon n\u00ebp\u00ebrmjet tri fazave: teologjike, historike dhe njer\u00ebzore. Mend\u00ebsija mitologjike shqiptare e ka zbehur t\u00eb par\u00ebn, p\u00ebr t\u2019u ndjer\u00eb e k\u00ebnaqur n\u00eb t\u00eb dyt\u00ebn, duke refuzuar t\u00eb dal\u00eb jasht\u00eb saj. Muji nuk \u00ebsht\u00eb i vetmi p\u00ebrfaqsues i k\u00ebsaj mend\u00ebsije. Nj\u00eb shembull tjet\u00ebr \u00ebsht\u00eb ai i vet\u00eb heroit komb\u00ebtar, Gjergj Kastriotit, i mbiquajtur Skanderbeg (1405- 1468). Humanisti shiptar, Marin Barleti, q\u00eb ka shkruar t\u00eb par\u00ebn histori n\u00eb form\u00eb romani t\u00eb heroit, (v.1510) tregon se n\u00ebna e tij \u00ebnd\u00ebrroi se po lind\u00ebte nj\u00eb dragua, trupi i t\u00eb cilit mbulonte gjith\u00eb Shqip\u00ebrin\u00eb, dhe q\u00eb goja e tij shqyente turqit.<\/em><\/p>\n

Populli e kaq p\u00ebrpunuar k\u00ebt\u00eb mit, duke e b\u00ebr\u00eb Skand\u00ebrbeun nj\u00eb titan q\u00eb mund t\u00eb shtrije p\u00ebrtok\u00eb \u201cpes\u00ebdhjet\u00eb burra\u201d dhe musteqet e t\u00eb cilit jan\u00eb \u201ckat\u00ebr p\u00ebll\u00ebmb\u00eb\u201d. Ai hjedh kund\u00ebr armiqve q\u00eb e rrethojn\u00eb shk\u00ebmbinj \u201ct\u00eb m\u00ebdhenj sa nj\u00eb sht\u00ebpi\u201d, dhe ndalon me \u201cnj\u00eb t\u00eb r\u00ebn\u00eb t\u00eb k\u00ebmb\u00ebs\u201d ujrat e nj\u00eb lumi p\u00ebr t\u00eb mos i l\u00ebn\u00eb armiqt\u00eb t\u00eb kalojn\u00eb. Ai \u00ebsht\u00eb i pac\u00ebnuesh\u00ebm mbasi \u201cka lindur me k\u00ebmish\u00eb\u201d (d.m.th. i mb\u00ebshtjellur me placent\u00ebn). Kali i tij fluturon nga nj\u00eb shkrep te tjetri, duke l\u00ebn\u00eb, kur prek tok\u00ebn, gjurm\u00ebt e patkojve t\u00eb tij \u2013 q\u00eb shihen edhe sot. Dhe kur Skanderbeu vdes, populli e \u00e7varros p\u00ebr t\u00eb b\u00ebr\u00eb me kockat e tij nuska ( Ska. 113, 116, 113, 24,25, 127,206).<\/em><\/p>\n

 <\/p>\n

\/P\u00ebrktheu nga fr\u00ebngjishtja: Nedret Kalakulla\/Shqiptarja.com\/<\/p>\n","protected":false},"excerpt":{"rendered":"

Mitologjia shqiptare, nj\u00eb tem\u00eb mjaft josh\u00ebse p\u00ebr t\u00eb huajt, u b\u00eb pjes\u00eb e diksionerit francez t\u00eb mitologjive n\u00eb vitin 1981. Arshi Pipa kishte p\u00ebrgatitur enkas p\u00ebr k\u00ebt\u00eb botim nj\u00eb studim t\u00eb p\u00ebrmbledhur mbi mitologjin\u00eb shqiptare, q\u00eb ai e quan q\u00eb n\u00eb fillim \u201cmitologji e tipit pagan ballkanik\u201d, por q\u00eb dallohet nga t\u00eb tjer\u00ebt se \u201ckjo […]<\/p>\n","protected":false},"author":1,"featured_media":4990,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[14,15,19],"tags":[],"yoast_head":"\nMitologjia shqiptare: Pse n\u00eb t\u00eb s\u2019ka zota?! - Informohu qart\u00ebsisht!<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/redaktori.com\/?p=4989\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mitologjia shqiptare: Pse n\u00eb t\u00eb s\u2019ka zota?! - Informohu qart\u00ebsisht!\" \/>\n<meta property=\"og:description\" content=\"Mitologjia shqiptare, nj\u00eb tem\u00eb mjaft josh\u00ebse p\u00ebr t\u00eb huajt, u b\u00eb pjes\u00eb e diksionerit francez t\u00eb mitologjive n\u00eb vitin 1981. 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