Pyetje kjo q\u00eb b\u00ebhet tani, pasi ke lexuar mesazhin e ministrit t\u00eb Brendsh\u00ebm n\u00eb \u201cTweeter\u201d, ku ai n\u00ebnvizon faktin se \u201cbashk\u00ebpunimi me Policin\u00eb \u00ebsht\u00eb qytetari n\u00eb \u00e7do vend europian. Stigmatizimi i bashk\u00ebpunimit \u00ebsht\u00eb barbari. Mb\u00ebshtetni Policin\u00eb tuaj\u201d. Me t\u00eb drejt\u00eb, ministri yn\u00eb vendos p\u00ebrball\u00eb nj\u00ebra-tjetr\u00ebs dy ekstremet\u00a0qytetarin\u00eb dhe barbarin\u00eb. P\u00ebr shembull qytetarie, ai ka zgjedhur Europ\u00ebn. P\u00ebr barbarin\u00eb, shigjeta drejtohet sigurisht brenda nesh.N\u00ebse do t\u00eb b\u00ebhej analiz\u00eb e raporteve nd\u00ebrmjet Policis\u00eb s\u00eb vendeve europiane dhe qytetar\u00ebve t\u00eb tyre, problemi do t\u00eb duhej t\u00eb kapte aspekte t\u00eb shumta n\u00eb num\u00ebr. Aspekte k\u00ebto t\u00eb larmishme, por edhe t\u00eb m\u00ebrzitshme. Pa interes p\u00ebr publikun e gjer\u00eb. Ndaj, n\u00eb k\u00ebt\u00eb kontekst, si shembull do t\u00eb mjaftonte sjellja nd\u00ebr mend vet\u00ebm e nj\u00eb fakti. T\u00eb atij lidhur me arsyen dometh\u00ebn\u00ebse se p\u00ebrse xhandarm\u00ebria franceze dhe karabinieria italiane nuk shkrihen me policit\u00eb respektive t\u00eb vendeve t\u00eb tyre n\u00eb kushtet kur Komisioni Europian \u00ebsht\u00eb kategorikisht kund\u00ebr forcave t\u00eb armatosura me status ushtarak n\u00eb mbajtjen e rendit dhe t\u00eb qet\u00ebsis\u00eb publike. Dihet q\u00eb t\u00eb dyja vendet i kan\u00eb me shumic\u00eb kapacitetet p\u00ebr ta mund\u00ebsuar shkrirjen. Aq m\u00eb tep\u00ebr q\u00eb nga ana administrative e financiare nuk ka ndonj\u00eb problem madhor p\u00ebr ta kryer veprimin. Por \u00ebsht\u00eb ana shpirt\u00ebrore ajo q\u00eb nuk e mund\u00ebson. Xhandari n\u00eb Franc\u00eb dhe karabinieri n\u00eb Itali jan\u00eb dy figura t\u00eb ngulitura thell\u00eb ne mentalitetin popullor t\u00eb k\u00ebtyre vendeve. Jan\u00eb pjes\u00eb e trash\u00ebgimis\u00eb s\u00eb tyre gjithmon\u00eb n\u00eb progres, n\u00eb p\u00ebrshtatje me koh\u00ebn. As historia, as kinematografia, as let\u00ebrsia e pasur me rr\u00ebfime, as tekstet shkollore, as historit\u00eb e shumta me humor e anekdota nuk do t\u00eb ishin kaq t\u00eb dashura si p\u00ebr publikun e k\u00ebtyre vendeve dhe p\u00ebr at\u00eb bot\u00ebror n\u00ebse nuk do t\u00eb kishin brenda tyre pranin\u00eb e figur\u00ebs s\u00eb xhandarit n\u00eb Franc\u00eb apo t\u00eb karabinierit n\u00eb Itali. E gjitha kjo, sepse historikisht, k\u00ebto dy figura kan\u00eb qen\u00eb mjaft af\u00ebr popullsis\u00eb modeste, periferike n\u00eb vendet e tyre. Af\u00ebr shtresave n\u00eb themelet e piramid\u00ebs sociale. Gjithmon\u00eb korrekt\u00eb n\u00eb zbatim t\u00eb ligjit dhe po aq n\u00eb v\u00ebmendje t\u00eb t\u00eb gjitha problemeve e shqet\u00ebsimeve t\u00eb banor\u00ebve n\u00eb zonat kryesisht rurale. Edhe p\u00ebr shqet\u00ebsimet m\u00eb t\u00eb vogla. Xhandari dhe karabineri i dhan\u00eb siguri, besim dhe popullsia ia ktheu me bashk\u00ebpunim. Me nderim. Ndaj, n\u00eb k\u00ebt\u00eb raport nuk b\u00ebhet fjal\u00eb p\u00ebr \u201cspiunllik\u201d, por p\u00ebr marr\u00ebdh\u00ebnie me nj\u00eb institucion. Nj\u00eb institucion q\u00eb \u00ebsht\u00eb adoptuar ritmikisht me koh\u00ebn, por pa ndryshuar asnj\u00ebher\u00eb v\u00ebmendjen ndaj m\u00eb t\u00eb dob\u00ebtit. M\u00eb t\u00eb pa mbrojturit. Q\u00eb t\u00eb d\u00ebgjon dhe punon p\u00ebr ty duke e kthyer marr\u00ebdh\u00ebnien me qytetarin n\u00eb marr\u00ebdh\u00ebnie shpirt\u00ebrore. Nj\u00eblloj si me famulltarin e fshatit. Ajo q\u00eb sot quhet policimi n\u00eb komunitet.<\/p>\n","protected":false},"excerpt":{"rendered":"
Pyetje kjo q\u00eb b\u00ebhet tani, pasi ke lexuar mesazhin e ministrit t\u00eb Brendsh\u00ebm n\u00eb \u201cTweeter\u201d, ku ai n\u00ebnvizon faktin se \u201cbashk\u00ebpunimi me Policin\u00eb \u00ebsht\u00eb qytetari n\u00eb \u00e7do vend europian. Stigmatizimi i bashk\u00ebpunimit \u00ebsht\u00eb barbari. Mb\u00ebshtetni Policin\u00eb tuaj\u201d. Me t\u00eb drejt\u00eb, ministri yn\u00eb vendos p\u00ebrball\u00eb nj\u00ebra-tjetr\u00ebs dy ekstremet\u00a0qytetarin\u00eb dhe barbarin\u00eb. P\u00ebr shembull qytetarie, ai ka zgjedhur […]<\/p>\n","protected":false},"author":1,"featured_media":49,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[4],"tags":[],"yoast_head":"\n