Si \u00ebnd\u00ebrrat edhe mitet jan\u00eb komunikime t\u00eb r\u00ebnd\u00ebsishme nga vetja tek vetja. N\u00ebse ne nuk e kuptojm\u00eb gjuh\u00ebn n\u00eb t\u00eb cil\u00ebn jan\u00eb shkruar, at\u00ebher\u00eb humbim nj\u00eb rast t\u00eb madh t\u00eb asaj q\u00eb dim\u00eb dhe ia tregojm\u00eb vetes n\u00eb ato or\u00eb kur nuk jemi t\u00eb z\u00ebn\u00eb duke manipuluar bot\u00ebn p\u00ebrtej nesh.<\/p>\n
Britma \u00ebsht\u00eb nj\u00eb grop\u00eb e pafund q\u00eb e d\u00ebrmon njeriun n\u00eb nj\u00eb p\u00ebrpjekje t\u00eb pafund p\u00ebr t\u00eb k\u00ebnaqur nevoj\u00ebn pa e arritur kurr\u00eb k\u00ebnaq\u00ebsin\u00eb.<\/p>\n
N\u00ebse nj\u00eb njeri dashuron nj\u00eb njeri tjet\u00ebr dhe \u00ebsht\u00eb idniferent ndaj t\u00eb gjith\u00eb t\u00eb tjer\u00ebve, dashuria e tij nuk \u00ebsht\u00eb dashuri por nj\u00eb lidhje e pashk\u00ebput\u00ebshme ose nj\u00eb egoiz\u00ebm i st\u00ebrmadh.<\/p>\n
N\u00ebse un\u00eb jam \u00e7far\u00eb un\u00eb kam dhe n\u00ebse humb \u00e7far\u00eb un\u00eb kam, at\u00ebher\u00eb kush jam un\u00eb?<\/p>\n
Dashuria e papjekur thot\u00eb: Un\u00eb t\u00eb dua ty sepse kam nevoj\u00eb p\u00ebr ty. Dashuria e pjekur thot\u00eb: Un\u00eb kam nevoj\u00eb p\u00ebr ty, sepse t\u00eb dua ty.<\/p>\n
N\u00eb dashuri ndodh paradoksi q\u00eb dy qenie b\u00ebhen nj\u00eb dhe prap\u00eb mbeten dy.<\/p>\n
Aq sa dashuria \u00ebsht\u00eb nj\u00eb orientim q\u00eb iu referohet t\u00eb gjitha objekteve dhe \u00ebsht\u00eb e papajtueshme me \u00e7do kufizim tek nj\u00eb objekt, ashtu edhe arsyeja \u00ebsht\u00eb nj\u00eb cil\u00ebsi njer\u00ebzore e cila duhet ta p\u00ebrqafoj\u00eb t\u00eb gjith\u00eb bot\u00ebn me t\u00eb cil\u00ebn njeriu \u00ebsht\u00eb ballafaquar.<\/p>\n
Ashtu si prodhimi masiv modern k\u00ebrkon standardizmin e komoditeteve, edhe procesi shoq\u00ebror k\u00ebrkon standardizimin e njeriut, dhe ky standardizim \u00ebsht\u00eb quajtur barazi.<\/p>\n
Dashuria shpesh nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7 nj\u00eb shk\u00ebmbim i favorsh\u00ebm midis dy njer\u00ebzve, t\u00eb cil\u00ebt arrijn\u00eb m\u00eb t\u00eb shumt\u00ebn e asaj q\u00eb presin, duke i \u00e7muar vlerat e tyre n\u00eb tregun e personalitetit.<\/p>\n
Dashuria \u00ebsht\u00eb e vetmja p\u00ebrgjigje e sh\u00ebndosh\u00eb dhe e k\u00ebnaqshme ndaj problemit t\u00eb ekzistenc\u00ebs njer\u00ebzore.<\/p>\n
Dashuria \u00ebsht\u00eb bashkimi me dik\u00eb apo me di\u00e7ka, jasht\u00eb vetes, me kusht q\u00eb t\u00eb mbahet ve\u00e7an\u00ebsia dhe integriteti i secilit.<\/p>\n
Njeriu gjithmon\u00eb vdes para se t\u00eb ket\u00eb lindur plot\u00ebsisht.<\/p>\n
Njeriu \u00ebsht\u00eb e vetmja kafsh\u00eb p\u00ebr t\u00eb cilin ekzistenca e tij \u00ebsht\u00eb nj\u00eb problem t\u00eb cilin ai duhet ta zgjidh\u00eb.<\/p>\n
Dob\u00ebsia biologjike e njeriut \u00ebsht\u00eb kushti i kultur\u00ebs njer\u00ebzore.<\/p>\n
Q\u00ebllimi kryesor i njeriut n\u00eb jet\u00eb \u00ebsht\u00eb ta lind\u00eb vetveten, t\u00eb b\u00ebhet ai q\u00eb potencialisht \u00ebsht\u00eb. Prodhimi m\u00eb i r\u00ebnd\u00ebsish\u00ebm i p\u00ebrpjekjeve t\u00eb tij \u00ebsht\u00eb personaliteti i tij.<\/p>\n
Krijuesit lindin p\u00ebrpara se t\u00eb ken\u00eb vdekur.<\/p>\n
Dashuria e n\u00ebn\u00ebs \u00ebsht\u00eb paqe. Ajo nuk duhet rr\u00ebmbyer, ajo duhet merituar.<\/p>\n
Nuk \u00ebsht\u00eb i pasur ai q\u00eb ka shum\u00eb, por \u00ebsht\u00eb i pasur ai q\u00eb jep shum\u00eb.<\/p>\n
Nuk mund t\u00eb b\u00ebsh mir\u00eb ndaj bot\u00ebs, pa e l\u00ebn\u00eb veten shpesh her\u00eb keq.<\/p>\n
Vet\u00ebm ai q\u00eb ka besim te vetja \u00ebsht\u00eb i zoti t\u00eb jet\u00eb besnik ndaj t\u00eb tjer\u00ebve.<\/p>\n
Egoist\u00ebt jan\u00eb t\u00eb pazot\u00eb t\u2019i dashurojn\u00eb t\u00eb tjer\u00ebt, por nuk jan\u00eb t\u00eb zot\u00eb ta duan as veten.<\/p>\n
Aft\u00ebsia p\u00ebr t\u00eb qen\u00eb enigmatik \u00ebsht\u00eb premisa e t\u00eb gjitha krijimeve, qoft\u00eb n\u00eb art apo shkenc\u00eb.<\/p>\n
Rreziku i s\u00eb shkuar\u00ebs ishte q\u00eb njer\u00ebzit b\u00ebheshin skllev\u00ebr. Rreziku i s\u00eb ardhmes \u00ebsht\u00eb q\u00eb njer\u00ebzit mund t\u00eb b\u00ebhen robot\u00eb.<\/p>\n
Prirjet m\u00eb t\u00eb bukura dhe ato m\u00eb t\u00eb sh\u00ebmtuarat e njeriut nuk jan\u00eb pjes\u00eb e nj\u00eb natyre njer\u00ebzore t\u00eb dh\u00ebn\u00eb biologjike, por rezultat i procesit social q\u00eb e krijon njeriun.<\/p>\n
Marr\u00ebdh\u00ebnia n\u00ebn\u00eb-f\u00ebmij\u00eb \u00ebsht\u00eb paradoksale dhe, n\u00eb nj\u00eb m\u00ebnyr\u00eb, tragjike. Ajo k\u00ebrkon dashurin\u00eb m\u00eb t\u00eb thell\u00eb nga ana e n\u00ebn\u00ebs, e prap\u00eb kjo dashuri e v\u00ebrtet\u00eb mund t\u00eb ndihmoj\u00eb q\u00eb t\u00eb largohet nga n\u00ebna dhe t\u00eb b\u00ebhet plot\u00ebsisht i pavarur.<\/p>\n
T\u00eb vetmit t\u00eb pasur t\u00eb v\u00ebrtet\u00eb jan\u00eb ata q\u00eb nuk duan t\u00eb ken\u00eb m\u00eb shum\u00eb.<\/p>\n
Njeriu i zakonsh\u00ebm me pushtet t\u00eb jasht\u00ebzakonsh\u00ebm \u00ebsht\u00eb rreziku kryesor p\u00ebr njer\u00ebzimin \u2013 jo i ligu dhe sadisti.<\/p>\n
Q\u00ebllimi psikik t\u00eb cilin nj\u00eb njeri mund ta p\u00ebrmbush\u00eb ndaj vetes nuk \u00ebsht\u00eb p\u00ebr t\u2019u ndjer\u00eb i sigurt\u00eb, por q\u00eb t\u00eb jet\u00eb i aft\u00eb p\u00ebr ta toleruar pasigurin\u00eb.<\/p>\n
K\u00ebrkimi i qart\u00ebsis\u00eb bllokon k\u00ebrkimin e kuptimit. Paqart\u00ebsia \u00ebsht\u00eb kushti i v\u00ebrtet\u00eb q\u00eb e ndal\u00eb njeriun t\u00eb shpalos\u00eb fuqit\u00eb e tij.<\/p>\n
Revolucionari i suksessh\u00ebm \u00ebsht\u00eb nj\u00eb burr\u00ebshtetas, i pasuksesshmi nj\u00eb kriminel.<\/p>\n
Nuk ka liri t\u00eb v\u00ebrtet\u00eb pa lirin\u00eb e d\u00ebshtimit.<\/p>\n
Ne t\u00eb gjith\u00eb \u00ebnd\u00ebrrojm\u00eb; ne nuk i kuptojm\u00eb \u00ebnd\u00ebrrat tona, e prap\u00eb veprojm\u00eb sikur asgj\u00eb e \u00e7uditshme nuk ndodh n\u00eb mendjet tona t\u00eb fjetura, t\u00eb \u00e7uditshme t\u00eb pakt\u00ebn n\u00eb krahasim me gj\u00ebrat logjike, t\u00eb q\u00ebllimshme t\u00eb mendjeve tona, kur ato jan\u00eb zgjuar.<\/p>\n
Ne jetojm\u00eb n\u00eb nj\u00eb bot\u00eb sendesh, dhe e vetmja lidhja jon\u00eb me to \u00ebsht\u00eb t\u00eb dim\u00eb si t\u2019i manipulojm\u00eb apo konsumojm\u00eb ato.<\/p>\n
Ajo q\u00eb shum\u00ebkush n\u00eb kultur\u00ebn ton\u00eb kupton me t\u00eb qen\u00ebt i adhuruesh\u00ebm \u00ebsht\u00eb n\u00eb thelb nj\u00eb p\u00ebrzierje midis t\u00eb qenit popullor dhe t\u00eb qenit tundues.<\/p>\n","protected":false},"excerpt":{"rendered":"
Si \u00ebnd\u00ebrrat edhe mitet jan\u00eb komunikime t\u00eb r\u00ebnd\u00ebsishme nga vetja tek vetja. N\u00ebse ne nuk e kuptojm\u00eb gjuh\u00ebn n\u00eb t\u00eb cil\u00ebn jan\u00eb shkruar, at\u00ebher\u00eb humbim nj\u00eb rast t\u00eb madh t\u00eb asaj q\u00eb dim\u00eb dhe ia tregojm\u00eb vetes n\u00eb ato or\u00eb kur nuk jemi t\u00eb z\u00ebn\u00eb duke manipuluar bot\u00ebn p\u00ebrtej nesh. Britma \u00ebsht\u00eb nj\u00eb grop\u00eb e […]<\/p>\n","protected":false},"author":1,"featured_media":4279,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[16,11,14,15,19],"tags":[],"yoast_head":"\n