{"id":3242,"date":"2019-03-03T20:56:03","date_gmt":"2019-03-03T19:56:03","guid":{"rendered":"http:\/\/redaktori.com\/?p=3242"},"modified":"2019-03-03T20:56:03","modified_gmt":"2019-03-03T19:56:03","slug":"rubairat-e-rikenduara-shqip-nga-fan-noli","status":"publish","type":"post","link":"https:\/\/redaktori.com\/?p=3242","title":{"rendered":"\u201cRubairat\u201d e rik\u00ebnduara shqip nga Fan Noli"},"content":{"rendered":"

Nga Nasho Jorgaqi<\/strong><\/p>\n

N\u00eb qoft\u00eb se n\u00eb shekullin e rilindjes, poeti yn\u00eb i komb\u00ebtar, Naim Frash\u00ebri, shkroi n\u00eb persisht p\u00ebrmbledhjen e tij t\u00eb par\u00eb (poetike \u201c\u00cbnd\u00ebrrimet\u2014Tajahylat\u201d, n\u00eb shekullin e nj\u00ebzet\u00eb, nj\u00eb nga kolos\u00ebt e kultur\u00ebs shqiptare, Fan Noli, p\u00ebrktheu nga kjo gjuh\u00eb nj\u00eb prej kryeveprave t\u00eb saj, \u201cRubairat\u201d e Omar Khajamit. Shqip\u00ebrimi i \u201cRubairave\u201d ishte padyshim nj\u00eb ngjarje e sh\u00ebnuar n\u00eb jet\u00ebn ton\u00eb kulturore-letrare, por edhe nj\u00eb sprov\u00eb tjet\u00ebr e aft\u00ebsive dhe vitalitetit t\u00eb fjal\u00ebs shqipe, fal\u00eb talentit t\u00eb madh t\u00eb Nolit. Lidhja intelektuale dhe shpirt\u00ebrore e Nolit me qytet\u00ebrimin oriental jan\u00eb t\u00eb hershme. Qysh n\u00eb mosh\u00eb fare t\u00eb re, ai m\u00ebsoi gjuh\u00ebn turke dhe arabe, ra n\u00eb kontakt me burimet e k\u00ebtyre kulturave p\u00ebr t\u00eb njohur m\u00eb pas gjuh\u00ebn dhe kultur\u00ebn persiane.<\/p>\n

Me sa duket, me k\u00ebt\u00eb t\u00eb fundit lidhjet qen\u00eb t\u00eb brendshme, jo aq se persishtja ishte gjuha e poezis\u00eb, se sa u mrekullua nga magjia e \u201cRubairave\u201d t\u00eb Khajamit, si nj\u00eb nga veprat poetike m\u00eb t\u00eb bukura t\u00eb bot\u00ebs, tek e cila gjeti veten si njeri artist dhe intelektual. Nuk dim\u00eb se kur u njoh s\u00eb pari me Omar Khajamin, por dim\u00eb se i hyri pun\u00ebs p\u00ebr t\u00eb p\u00ebrkthyer Rubairat n\u00eb koh\u00ebn kur ishte i anagzhuar m\u00eb shum\u00eb se asnj\u00ebher\u00eb n\u00eb jet\u00ebn politike. Pik\u00ebrisht n\u00eb gusht t\u00eb vitit 1924 boton te Dielli kat\u00ebr rubairat e para. Brenda dy vjet\u00ebsh ai shqip\u00ebroi mbi 100 rubaira, t\u00eb cilat i p\u00ebrmbledh n\u00eb librin q\u00eb boton n\u00eb Bruksel n\u00eb 1926-\u00ebn dhe nj\u00eb vit m\u00eb von\u00eb, pas pritjes entuziaste dhe lutjes s\u00eb lexuesve, shqip\u00ebroi dhe mbi dyqind t\u00eb tjera e na dha botimin e ri t\u00eb vitit 1927.<\/p>\n

\"\"<\/p>\n

\u201cRubairat\u201d e p\u00ebrkthyera n\u00eb shqip, Fan Noli ua kushtoi dy korifenjve t\u00eb poezis\u00eb persiane, Nizami Arusit dhe Hafiz Shiraziut, n\u00eb shenj\u00eb kujtimi dhe mir\u00ebnjohjeje q\u00eb shp\u00ebtuan nga humbja \u201cRubairat\u201d khajamiane. Meqen\u00ebse let\u00ebrsia persiane nuk njihej nga lexuesi shqiptar dhe \u201cRubairat\u201d p\u00ebrb\u00ebnin nj\u00eb vep\u00ebr me vler\u00eb t\u00eb gjithanshme dhe komplekse, q\u00eb lypnin njohuri dhe shpjegime, Fan Noli i pajisi me nj\u00eb parath\u00ebnie introduktive dhe me sh\u00ebnime t\u00eb holl\u00ebsishme, pun\u00eb kjo q\u00eb nuk e kishte b\u00ebr\u00eb n\u00eb k\u00ebto p\u00ebrmasa me p\u00ebrkthimet e tjera. K\u00ebshtu botimi i librit \u201cRubairat\u201d sh\u00ebnonte nj\u00eb kontribut t\u00eb dyfisht\u00eb, por edhe shpjegimin dhe interpretimin e saj, t\u00eb autorit e t\u00eb epok\u00ebs kur u krijua p\u00ebrmes nj\u00eb studimi t\u00eb thuk\u00ebt e serioz. P\u00ebr sa i takon shqip\u00ebrimit, Noli ishte i mendimit se p\u00ebrkthimi i suksessh\u00ebm i nj\u00eb kryevepre \u00ebsht\u00eb nj\u00eb pun\u00eb aq e v\u00ebshtir\u00eb dhe e madhe sa i jep t\u00eb drejt\u00eb Virgjilit kur thot\u00eb se \u00ebsht\u00eb m\u00eb e leht\u00eb t\u2019i rr\u00ebmbesh Herkulit \u00e7omangen nga dora sesa t\u00eb p\u00ebrkthesh a t\u00eb imitosh mir\u00eb nj\u00eb varg t\u00eb Homerit.<\/p>\n

Pra, Noli, pas pun\u00ebs herkuliane q\u00eb p\u00ebrballoi p\u00ebr ta b\u00ebr\u00eb Khajamin t\u00eb flas\u00eb shqip, mori mbi vete dhe barr\u00ebn fisnike p\u00ebr t\u2019ia paraqitur lexuesit shqiptar n\u00eb drit\u00ebn e s\u00eb v\u00ebrtet\u00ebs Orfeun e vendit t\u00eb tr\u00ebndafilave dhe k\u00ebng\u00ebt e tij magjeps\u00ebse. N\u00eb k\u00ebt\u00eb rast Noli poet vihet n\u00eb pozit\u00ebn e studiuesit, sepse, duke gjykuar nga l\u00ebnda e gjer\u00eb, problematika e mpreht\u00eb dhe formacioni i pasur q\u00eb ng\u00ebrthejn\u00eb introdukta dhe sh\u00ebnimet, kuptohen qart\u00eb p\u00ebrpjekjet e tij t\u00eb gjithanshme p\u00ebr t\u2019u njohur s\u00eb thelli me literatur\u00ebn khajamiane dhe burimet e tij ndihm\u00ebse. N\u00eb radh\u00eb t\u00eb par\u00eb Noli hedh drit\u00eb mbi epok\u00ebn kur jetoi Khajami dhe\u00a0 atmosfer\u00ebn social-historike e psikologjike q\u00eb \u00a0b\u00ebn\u00eb t\u00eb mundur lindjen e \u201cRubairave\u201d.<\/p>\n

Ato jan\u00eb pjes\u00eb dhe pjell\u00eb autentike Rilidnjes persiane q\u00eb zgjati \u00a08 shekuj nga shek IX-XVI dhe i dha bot\u00ebs nj\u00eb plejade t\u00eb ndritur mendimtar\u00ebsh, artist\u00ebsh e shkenc\u00ebtar\u00ebsh t\u00eb m\u00ebdhenj. Sipas Nolit, \u201ckjo p\u00ebrlindje e shk\u00eblqyer\u201d kishte lidhje t\u00eb drejtp\u00ebrdrejt\u00eb me qytet\u00ebrimin greko\u2014romak dhe ishte po ajo q\u00eb b\u00ebri t\u00eb mundur t\u00eb lindte p\u00ebrlindja arabe dhe p\u00ebrgatitit p\u00ebrlidnjen e madhe italine, n\u00ebn\u00ebn e qytet\u00ebrimit modern. Duke dep\u00ebrtuar n\u00eb rilindje persiane, Noli arriti t\u00eb zb\u00ebrthej\u00eb dhe inteprretoj\u00eb brendin\u00eb e k\u00ebsaj epoke si nj\u00eb koh\u00eb e mbushur plot ndeshje e p\u00ebrpjekje mes liris\u00eb s\u00eb mendimit dhe dogmave t\u00eb koh\u00ebs. N\u00eb qoft\u00eb se para lindjes s\u00eb O.Khajamit, Persia ishte shesh konfliktesh nd\u00ebrmjet feve t\u00eb ndryshme, nga paganizmi deri te kristianizmi, m\u00eb pas \u00ebsht\u00eb islami q\u00eb triumfon dhe konsolidohet si feja zot\u00ebruese.<\/p>\n

N\u00eb kuadrin e saj do t\u00eb lindnin nj\u00eb varg shkollash filozofike dhe do t\u00eb vepronin intelektual\u00eb mendjendritur e novator\u00eb n\u00eb shum\u00eb fusha. Tri jan\u00eb p\u00ebr Nolin grupet kund\u00ebrshtare n\u00eb jet\u00ebn intelektuale t\u00eb koh\u00ebs s\u00eb O. Khajmit: grupi i intransigjent\u00ebve, q\u00eb \u00ebsht\u00eb p\u00ebr lirin\u00eb e mendimit kund\u00ebr dogm\u00ebs dhe ka simbol ver\u00ebn, grupi i mistik\u00ebve neoplatonik\u00eb sufinj, q\u00eb mbajn\u00eb mask\u00ebn e dogmatizmit, por jan\u00eb p\u00ebr lirin\u00eb e mendimit dhe grupi i racionalist\u00ebve suninj, q\u00eb p\u00ebrpiqen t\u00eb pajtojn\u00eb islamizmin me filozofin\u00eb e shkencat dhe jan\u00eb hapur p\u00ebr fen\u00eb islame. O. Khajami, sipas mendimit t\u00eb Nolit, i p\u00ebrket grupit t\u00eb intransigjent\u00ebve. Ai \u00ebsht\u00eb figura kryesore, i fundit dhe m\u00eb i shk\u00eblqyeri i plejad\u00ebs s\u00eb tij. Por edhe grupet e tjera, var\u00ebsisht nga dallimet, jan\u00eb pjes\u00eb e kultur\u00ebs persiane dhe u takon thesareve t\u00eb qytet\u00ebrimit njer\u00ebzor.<\/p>\n

P\u00ebr Nolin, t\u00eb tria shkollat ishin t\u00eb m\u00ebdha me role dhe merita par\u00ebsore n\u00eb zhvillimin e kultur\u00ebs s\u00eb p\u00ebrbotshme. Por ai nuk l\u00eb pa n\u00ebnvizuar faktin se shkolla q\u00eb i takonte Omar Khajamit ishte m\u00eb e guximshmja dhe na paraqitet n\u00eb nivele t\u00eb larta intelektuale. N\u00eb k\u00ebto hap\u00ebsira t\u00eb m\u00ebdha mendimi dhe kulture, Noli vendos figur\u00ebn titanike t\u00eb Omar Khajamit. Me gjith\u00eb munges\u00ebn e holl\u00ebsive biografike, syri dhe mendja e studiuesit ton\u00eb t\u00eb di t\u00eb dalloj\u00eb mes legjendave dhe hamendjeve t\u00eb v\u00ebrtet\u00ebn e jet\u00ebs s\u00eb poetit t\u00eb madh.<\/p>\n

\u00cbsht\u00eb nj\u00eb jet\u00eb e dallg\u00ebzuar, plot peripecira ku spikat intrasigjenca e karakterit dhe e mendimit, k\u00ebmb\u00ebngulja stoike p\u00ebr t\u00eb rrokur majat e artit e t\u00eb v\u00ebrtet\u00ebs. Ai studioi dhe i p\u00ebrveshi t\u00eb gjitha diturit\u00eb e koh\u00ebs s\u00eb tij, p\u00ebr t\u2019u b\u00ebr\u00eb matematikan e p\u00ebr t\u2019u njohur si nj\u00eb nga astronom\u00ebt m\u00eb t\u00eb m\u00ebdhenj t\u00eb bot\u00ebs deri n\u00eb shek. 15. Por emri dhe fama e Khajamit, konstaton Noli, asnj\u00ebher\u00eb nuk ishte e shtruar me lule, po t\u00eb kemi parasysh luft\u00ebn dhe pengesat q\u00eb i vinin nga t\u00eb dyja krah\u00ebt: nga pushteti politik i koh\u00ebs dhe nga kund\u00ebrshtar\u00ebt e mendimit t\u00eb lir\u00eb. Ai do t\u00eb provonte dilem\u00ebn e p\u00ebrndjekjen, fyerjen e arratin\u00eb dhe kurr\u00eb nuk do t\u00eb pajtohej me hipokrizin\u00eb e konformizmin, duke mbetur deri n\u00eb fund luft\u00ebtar i liris\u00eb s\u00eb mendimit kund\u00ebr fanatizmit mistik.<\/p>\n

Kjo \u00ebsht\u00eb arsyeja q\u00eb Khajami g\u00ebzoi popullaritet t\u00eb madh dhe pati ndjek\u00ebs t\u00eb p\u00ebrkushtuar. Faktet e jet\u00ebs s\u00eb Khajamit n\u00eb kushtet e Persis\u00eb s\u00eb koh\u00ebs, e \u00e7ojn\u00eb Nolin n\u00eb nj\u00eb p\u00ebrfundim tep\u00ebr interesant, kur thot\u00eb se ndon\u00ebse poeti \u00ebsht\u00eb n\u00eb opozit\u00eb t\u00eb hapur me shtetin dhe qarqet fanatike klerikale, ai vdes i qet\u00eb, ndryshe nga persekutimet q\u00eb p\u00ebsonin martir\u00ebt e mendimit t\u00eb lir\u00eb n\u00eb Evrop\u00ebn e krishter\u00eb, duke i djegur t\u00eb gjall\u00eb.\u00a0 Varri i Khajamit do t\u00eb ruhet brez pas brezi, atje ku ruhet edhe sot nj\u00eb teqe stolisur me tr\u00ebndafil dhe hardhi, sipas amanetit t\u00eb tij.<\/p>\n

K\u00ebto t\u00eb v\u00ebrteta e b\u00ebjn\u00eb Nolin t\u00eb pohoj\u00eb se sa lart ka q\u00ebndruar qytet\u00ebrimi dhe toleranca e Persis\u00eb islamike n\u00eb koh\u00ebn e Khajamit, n\u00eb krahasim me Evrop\u00ebn mesjetare. Por, n\u00eb introdukt\u00ebn e Nolit vendin kryesor e z\u00eb analiza q\u00eb ai i b\u00ebri poezis\u00eb s\u00eb tij. Pasi e njeh lexuesin kalimthi me trash\u00ebgimin\u00eb shkencore, me nj\u00eb varg traktatesh filozofike, astronomike, atonomike, studimi i p\u00ebrkushtohet kryesisht lavdis\u00eb m\u00eb t\u00eb madhe t\u00eb poezis\u00eb persiane-rubairave. Qysh n\u00eb krye studiuesi yn\u00eb fal\u00eb hulumtimeve shkencore b\u00ebn \u00a0historikun dhe bilancin e v\u00ebrtet\u00eb t\u00eb trash\u00ebgimis\u00eb Khajamiane.<\/p>\n

Ai v\u00eb n\u00eb dukje merit\u00ebn e pamohueshme t\u00eb poet\u00ebve t\u00eb m\u00ebdhenj, Nizamit dhe Hafiz Shirazit, q\u00eb kopjuan dhe ruajt\u00ebn \u201cRubairat\u201d, por, nd\u00ebrkaq, hedh drit\u00eb mbi problemet q\u00eb ata krijuan gjat\u00eb shekujve. Sipas tij, nga 1000 rubairat q\u00eb qarkullojn\u00eb, vet\u00ebm gjysmat jan\u00eb autentike, kurse t\u00eb tjerat mbahen p\u00ebr apokrife. Madje, duke u mb\u00ebshtetur n\u00eb mendimin e specialist\u00ebve, ai e \u00e7on m\u00eb tej diferencimin, kur b\u00ebn dallimin n\u00eb mes rubairave laike e atyre fetare dhe arrin n\u00eb konkluzionin se poeti n\u00eb 25 vjet krijoi gjithsej 300-400 rubaira. Rubairat jan\u00eb krijime poetike origjinale, fryt i gjenis\u00eb artistike t\u00eb popullit persian, me vlera universale e panjer\u00ebzore p\u00ebr t\u00eb gjith\u00eb vendet dhe koh\u00ebrat, t\u00eb cilat arrit\u00ebn kulmin n\u00eb pend\u00ebn e O. Khajamit.<\/p>\n

Noli u b\u00ebn nj\u00eb shqyrtim t\u00eb gjithansh\u00ebm rubairave, v\u00ebshtruar si n\u00eb rrafshin historik ashtu dhe n\u00eb at\u00eb letrar, duke u treguar nj\u00eb studiues serioz, origjinal dhe i guximsh\u00ebm. Njohja e tyre e thell\u00eb prej Nolit harmonizohet me vler\u00ebsimin kritik t\u00eb literatur\u00ebs s\u00eb specializuar p\u00ebr poezin\u00eb e Khajamit dhe t\u00eb let\u00ebrsis\u00eb orientale p\u00ebrgjith\u00ebsisht.<\/p>\n

 <\/p>\n

 <\/p>\n

Variante t\u00eb reja shqip\u00ebrimi nga F. Noli t\u00eb \u201cRubairave\u201d<\/strong><\/p>\n

N\u00ebn hijen e nj\u00eb pjegurlle m\u00eb nj\u00eb an\u00eb<\/em><\/p>\n

Ca buk\u2019 e ver\u2019 e vjersha dhe Ti pran\u00eb<\/em><\/p>\n

T\u00eb na k\u00ebndosh makar n\u00eb shkret\u00ebtir\u00eb<\/em><\/p>\n

Dhe s\u2019ka Parajs\u00eb m\u00eb t\u00eb mir\u00eb<\/em><\/p>\n

***<\/em><\/p>\n

\u201cSa \u00ebmb\u00ebl t\u00eb jesh mbret!\u201d disa mejtojn\u00eb<\/em><\/p>\n

\u201cSa \u00ebmb\u00ebl n\u00eb Parajs\u00eb!\u201dCa besojn\u00eb<\/em><\/p>\n

Ah, kape kup\u00ebn dhe kusurin fale<\/em><\/p>\n

Larg teje pomp\u00ebn dhe daullen ndale.<\/em><\/p>\n

***<\/em><\/p>\n

E dashur mbushma kup\u00ebn q\u00eb kthjellon<\/em><\/p>\n

T\u00eb sotmen nga \u00e7do vrer q\u00eb vjen e shkon<\/em><\/p>\n

Po nes\u00ebr? Nes\u00ebr nofta u v\u00ebrtita<\/em><\/p>\n

N\u00eb shqot\u00ebn e s\u00eb djeshmes u varrita.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

(Zbuluar nga prof. Nasho Jorgaqi n\u00eb AQSH, Fondi F. Noli Dosja 8, fletore nr 35 (Omar Khajam \u201cRubairat\u201d)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Nasho Jorgaqi N\u00eb qoft\u00eb se n\u00eb shekullin e rilindjes, poeti yn\u00eb i komb\u00ebtar, Naim Frash\u00ebri, shkroi n\u00eb persisht p\u00ebrmbledhjen e tij t\u00eb par\u00eb (poetike \u201c\u00cbnd\u00ebrrimet\u2014Tajahylat\u201d, n\u00eb shekullin e nj\u00ebzet\u00eb, nj\u00eb nga kolos\u00ebt e kultur\u00ebs shqiptare, Fan Noli, p\u00ebrktheu nga kjo gjuh\u00eb nj\u00eb prej kryeveprave t\u00eb saj, \u201cRubairat\u201d e Omar Khajamit. Shqip\u00ebrimi i \u201cRubairave\u201d ishte […]<\/p>\n","protected":false},"author":1,"featured_media":3243,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[10,11,3,14,15],"tags":[],"yoast_head":"\n\u201cRubairat\u201d e rik\u00ebnduara shqip nga Fan Noli - Informohu qart\u00ebsisht!<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/redaktori.com\/?p=3242\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cRubairat\u201d e rik\u00ebnduara shqip nga Fan Noli - Informohu qart\u00ebsisht!\" \/>\n<meta property=\"og:description\" content=\"Nga Nasho Jorgaqi N\u00eb qoft\u00eb se n\u00eb shekullin e rilindjes, poeti yn\u00eb i komb\u00ebtar, Naim Frash\u00ebri, shkroi n\u00eb persisht p\u00ebrmbledhjen e tij t\u00eb par\u00eb (poetike \u201c\u00cbnd\u00ebrrimet\u2014Tajahylat\u201d, n\u00eb shekullin e nj\u00ebzet\u00eb, nj\u00eb nga kolos\u00ebt e kultur\u00ebs shqiptare, Fan Noli, p\u00ebrktheu nga kjo gjuh\u00eb nj\u00eb prej kryeveprave t\u00eb saj, \u201cRubairat\u201d e Omar Khajamit. 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