{"id":23392,"date":"2020-07-10T14:29:55","date_gmt":"2020-07-10T12:29:55","guid":{"rendered":"http:\/\/redaktori.com\/?p=23392"},"modified":"2020-07-10T14:29:55","modified_gmt":"2020-07-10T12:29:55","slug":"per-koliqin-e-cmuar-dhe-shkodren-e-tij","status":"publish","type":"post","link":"https:\/\/redaktori.com\/?p=23392","title":{"rendered":"P\u00ebr Koliqin e \u00e7muar dhe Shkodr\u00ebn e tij"},"content":{"rendered":"<p><strong>Nga Ndri\u00e7im Kulla<\/strong><\/p>\n<p>Drejt Shkodr\u00ebs, zakonisht shkohet nga rruga q\u00eb kalon nga Lezha. Kur udh\u00ebtarit i shqiptohet emri i fush\u00ebs pjellore t\u00eb Zadrim\u00ebs dhe pastaj \u201cJa, Shkodra\u201d, ai nuk sheh asgj\u00eb tjet\u00ebr p\u00ebrball\u00eb vetes sesa nj\u00eb barrier\u00eb gjigante malesh, t\u00eb shog\u00ebt e t\u00eb p\u00ebrhimt\u00eb.<br \/>\nDuhet t\u00eb vazhdosh m\u00eb tej, gjersa t\u00eb arrish t\u00eb shoh\u00ebsh se ka nj\u00eb kalim midis Taraboshit dhe kodrin\u00ebs s\u00eb kalas\u00eb t\u00eb kuror\u00ebzuar me mure bedenash, q\u00eb ndjek si nj\u00eb ngushtic\u00eb udh\u00ebn plot gjarp\u00ebrime t\u00eb Bun\u00ebs, derisa n\u00eb fund gjendet, ose t\u00eb duket se gjendet, nj\u00eb zon\u00eb banimi, si e varur thik\u00eb dhe me nj\u00eb fole \u00e7atish t\u00eb vendosura nj\u00ebra mbi tjetr\u00ebn; zbritet, pask\u00ebtaj, n\u00ebp\u00ebr sokak\u00ebt e ngusht\u00eb e t\u00eb err\u00ebt, duke kuptuar se ky nuk \u00ebsht\u00eb qyteti, por pazari i tij, vendi ku ai q\u00eb kalon nuk mund t\u00eb thot\u00eb se aty jetohet, por vet\u00ebm se njeriu fshihet pas mallit apo n\u00ebn thas\u00ebt e mallit q\u00eb mban n\u00eb krah.<br \/>\n<strong>E m\u00eb pas vijon ve\u00e7 fusha.<\/strong><br \/>\nVet\u00ebm pask\u00ebtaj vjen qyteti, n\u00ebse duam t\u00eb p\u00ebrdorim nj\u00eb term pompoz, pasi at\u00eb mund ta quajm\u00eb thjesht edhe nj\u00eb qend\u00ebr banimi; rruga kryesore, e para q\u00eb i paraqet ardh\u00ebsit fytyr\u00ebn e Shkodr\u00ebs nuk \u00ebsht\u00eb asgj\u00eb tjet\u00ebr ve\u00e7se nj\u00eb varg sht\u00ebpish modeste, me dy kate m\u00eb e larta, me dyqane apo kafene t\u00eb vockla n\u00eb katin p\u00ebrdhes. E, n\u00ebse del prej andej, t\u00eb shoq\u00ebrojn\u00eb rrugic\u00ebza akoma edhe m\u00eb fushore e kalime akoma dhe m\u00eb t\u00eb ngushta midis ledheve t\u00eb k\u00ebshtjellave me porta t\u00eb m\u00ebdha, por pa sht\u00ebpi. N\u00ebse dikush do t\u00eb donte t\u00eb vinte k\u00ebtu si turist e me t\u00eb gjitha ato p\u00ebrkujdesje e kureshti t\u00eb studiuesit, duke dashur madje t\u00eb ngjitej m\u00eb par\u00eb n\u00eb kala, do t\u00eb shihte se rr\u00ebnojat e fortifikimeve do ta linin t\u00eb m\u00ebdyshur midis stilit turk e atij venecian, nd\u00ebrkoh\u00eb q\u00eb ajo q\u00eb do t\u2019i paraqitej p\u00ebrposh si panorama e qytetit, do t\u00eb qe e ngjashme me nj\u00eb pyll t\u00eb st\u00ebrmadh, prej t\u00eb cilit lart\u00ebsohet kambanorja e madhe e katedrales katolike dhe kambanorja e vog\u00ebl e fran\u00e7eskan\u00ebve, t\u00eb shoq\u00ebruara k\u00ebto nga minaret e shumta t\u00eb lagjeve myslimane n\u00eb t\u00eb majt\u00eb. Pak \u00e7ati t\u00eb kuqe nxjerrin tek-tuk kryet mes gjelb\u00ebrimit, si p\u00ebr t\u00eb justifikuar imazhin me t\u00eb cil\u00ebn shkodran\u00ebt duan ta p\u00ebrshkruajn\u00eb qytetin e tyre, at\u00eb t\u00eb nj\u00eb shege q\u00eb lejon t\u00eb n\u00ebp\u00ebrduken kokrrat e veta.<br \/>\nP\u00ebrve\u00e7 k\u00ebsaj, k\u00ebt\u00eb ide t\u00eb misterit t\u00eb qytetit, e plot\u00ebsonte edhe t\u00eb kundruarit n\u00ebp\u00ebr rrug\u00ebt e tij t\u00eb grave katolike, t\u00eb mb\u00ebshtjella t\u00eb t\u00ebra, p\u00ebrve\u00e7 hund\u00ebs dhe syve, brenda \u201c\u00e7ar\u00e7afit\u201d t\u00eb tyre aq shum\u00eb t\u00eb ngjash\u00ebm me at\u00eb q\u00eb p\u00ebrshkruan Goldoni e q\u00eb Xhentile Belini ua vesh grave t\u00eb Aleksandris\u00eb. E pas k\u00ebsaj, mund t\u00eb shihje kudo nj\u00eb m\u00ebnyr\u00eb v\u00ebrtet mbres\u00ebl\u00ebn\u00ebse t\u00eb veshjeve t\u00eb murgeshave: disa me fytyra t\u00eb zbuluara, e k\u00ebto ishin \u201cmungeshat\u201d e sht\u00ebpive katolike; disa t\u00eb tjera me mantele e funde t\u00eb gjata nj\u00eblloj si t\u00eb motrave, por me disa lloj \u00e7izmesh t\u00eb ve\u00e7anta e shum\u00eb elegante, me taka t\u00eb larta q\u00eb sikur mbinin nga toka e q\u00eb shoq\u00ebronin pamjen e tyre, e cila p\u00ebr ata q\u00eb i kundronin p\u00ebrball\u00eb, ngjante me at\u00eb t\u00eb fantazmave sh\u00ebtit\u00ebse, p\u00ebr shkak t\u00eb fytyr\u00ebs s\u00eb mbuluar t\u00ebr\u00ebsisht me nj\u00eb coh\u00eb t\u00eb holl\u00eb t\u00eb zez\u00eb. K\u00ebto qen\u00eb zonjat myslimane t\u00eb veshura ala \u201cnizamesha\u201d, veshje kjo e importuar nga Stambolli prej grave t\u00eb zyrtar\u00ebve t\u00eb lart\u00eb t\u00eb administrat\u00ebs. Po midis t\u00eb gjithave, n\u00eb sh\u00ebtitje, binin n\u00eb sy me gjith\u00eb madh\u00ebshtin\u00eb e tyre zonjat e sht\u00ebpive katolike, me mantelet e bukura me ngjyra t\u00eb ndezura, ku spikasnin njolla t\u00eb kuqe flak\u00eb, me jakat e gjata e t\u00eb ngritura lart e me at\u00eb \u201cuj\u00ebvar\u00eb t\u00eb derdhur\u201d vellosh t\u00eb bardha. I shihje kudo, me \u00e7adra t\u00eb zeza e t\u00eb hapura, qoft\u00eb shi, diell apo muzg.<br \/>\nI vetmi shpengim i lejuar n\u00eb jet\u00ebn familjare kundrohej p\u00ebrball\u00eb dyerve krejt t\u00eb hapura t\u00eb furrave, ku g\u00eblonin f\u00ebmij\u00ebt katolik\u00eb e vajzat myslimane me pantallona e g\u00ebrshet\u00eb t\u00eb gjat\u00eb, duke mbajtur mbi krye ndonj\u00eb tav\u00eb a tigan, me ndonj\u00eb gj\u00eb t\u00eb pjekur a rag\u00fa a ndonj\u00eb peshk, t\u00eb besuar ndaj p\u00ebrkujdesjeve gati prind\u00ebrore t\u00eb t\u00eb zotit t\u00eb furr\u00ebs s\u00eb lagjes.<br \/>\nDjem apo vajza t\u00eb reja nuk shihje gj\u00ebkundi. Po k\u00ebshtu edhe pak njer\u00ebz, sepse t\u00eb gjith\u00eb t\u00eb tjer\u00ebt i gjeje n\u00eb pazar.<br \/>\nN\u00ebse do t\u00eb k\u00ebrkoje t\u00eb hyje n\u00eb nj\u00ebr\u00ebn nga k\u00ebto sht\u00ebpi, t\u00eb lypsej t\u00eb kaloje n\u00ebp\u00ebr disa ngushtica, t\u00eb godisje fort me dorez\u00eb n\u00eb nj\u00ebr\u00ebn prej atyre portave t\u00eb tyre t\u00eb m\u00ebdha, t\u00eb \u201cspiunoheshe\u201d nga brenda p\u00ebrmes nj\u00eb \u201cfr\u00ebngjie\u201d t\u00eb vendosur n\u00eb mes t\u00eb shtalk\u00ebs monumentale t\u00eb sht\u00ebpis\u00eb, e pas hyrjes, t\u00eb priteshe ve\u00e7 n\u00eb \u201cdhom\u00ebn e miqve\u201d e askund tjet\u00ebr.<br \/>\nN\u00ebse t\u00eb rastiste nj\u00eb sht\u00ebpi myslimane, nuk mund t\u00eb shihje tjet\u00ebr ve\u00e7 t\u00eb zotit t\u00eb sht\u00ebpis\u00eb; po n\u00ebse sht\u00ebpia ishte katolike, priteshe v\u00ebrtet nga burrat, por servireshe nga grat\u00eb me nj\u00eb fisnik\u00ebri e shije, t\u00eb mb\u00ebshtjell\u00eb madje edhe nga nj\u00eb ngroht\u00ebsi e atill\u00eb familjare, q\u00eb t\u00eb sillte n\u00ebp\u00ebr mend at\u00eb mir\u00ebsjellje t\u00eb hijshme antike t\u00eb Venecias s\u00eb viteve \u20181500, apo ndoshta edhe t\u00eb sht\u00ebpive t\u00eb mbret\u00ebrive shqiptare t\u00eb viteve \u20181400.<br \/>\nM\u00eb tej nuk mund t\u00eb shkohej. E m\u00eb tej, pa dyshim, q\u00eb gjallonin sentimente. N\u00eb koh\u00ebn e Koliqit t\u00eb \u201cHija e malevet\u201d dhe \u201cGjurmat e stinvet\u201d, po edhe m\u00eb pas te \u201cTregtar flamujsh\u201d, natyrisht q\u00eb sentimentet e p\u00ebrjetshme, ato t\u00eb \u00e7do jete e t\u00eb \u00e7do vendi mbeteshin, edhe pse t\u00eb fshehura, gjithmon\u00eb t\u00eb gjalla. Po t\u00eb tjerat, madje n\u00eb nj\u00ebfar\u00eb mase edhe k\u00ebto vet\u00eb kishin filluar t\u00eb kusht\u00ebzoheshin nga nj\u00eb stad i ri i gj\u00ebrave, nga nj\u00eb jet\u00eb jo m\u00eb e drejtpeshuar nga normat e rrepta antike, po nga nj\u00eb v\u00ebrshim aspiratash t\u00eb reja, e shoq\u00ebruar kjo me nj\u00eb r\u00ebnie t\u00eb p\u00ebrgjithshme ekonomike, e cila u jepte t\u00eb gjith\u00eb instrumenteve t\u00eb madh\u00ebshtis\u00eb e pasuris\u00eb antike nj\u00eb aspekt dekadence, kurse orvatjeve p\u00ebr gjetjen e formave t\u00eb reja t\u00eb ekzistenc\u00ebs, nj\u00eb klim\u00eb pasigurie me nuanca foshnj\u00ebrore.<br \/>\nT\u00eb rinjt\u00eb mund t\u00eb ken\u00eb shpesh nj\u00eb m\u00ebnyr\u00eb t\u00eb tyre artistike, sikurse mund ta ken\u00eb edhe ata studiues q\u00eb mund t\u00eb rijetojn\u00eb koh\u00ebrat e shkuara; e k\u00ebta mund t\u00eb jen\u00eb t\u00eb sinqert\u00eb. Ka edhe asish q\u00eb zot\u00ebrojn\u00eb nji mjesht\u00ebri mjaft t\u00eb p\u00ebrmbaruar, por v\u00ebshtir\u00eb se ata mund t\u00eb mb\u00ebrrijn\u00eb n\u00eb nj\u00eb shkall\u00eb realizimi q\u00eb vet\u00ebm eksperienca e jet\u00ebs mundet tua jap\u00eb; e at\u00ebher\u00eb ndihet n\u00eb vepr\u00ebn e tyne se mungon ajo martes\u00eb fatlume nd\u00ebrmjet subjektit e objektit, \u00e7\u2019ka p\u00ebrb\u00ebn at\u00eb q\u00eb mund t\u00eb quhet p\u00ebrnjimend vep\u00ebr arti.<br \/>\nKur p\u00ebr fat t\u00eb zi k\u00ebta t\u00eb rinj e b\u00ebjn\u00eb retorik\u00ebn jo vet\u00ebm m\u00ebnyr\u00ebn e ushtrimit t\u00eb tyre letrar, por nj\u00eb rregull a nj\u00eb m\u00ebnyr\u00eb jetese, at\u00ebher\u00eb jeta e tyre del jasht\u00eb epoke. E kur p\u00ebr m\u00eb tep\u00ebr se kaq, me nj\u00eb poezi a retorik\u00eb t\u00eb till\u00eb, ata \u00e7ojn\u00eb z\u00ebrin e p\u00ebrpiqen t\u00eb b\u00ebhen udh\u00ebheq\u00ebs t\u00eb t\u00eb tjer\u00ebve, e akoma dhe m\u00eb keq, d\u00ebgjohen prej tyre, at\u00ebher\u00eb ky fat i zi i poezis\u00eb dhe i artit t\u00eb tyre, shnd\u00ebrrohet edhe n\u00eb at\u00eb t\u00eb jet\u00ebs individuale e t\u00eb p\u00ebrbashk\u00ebt.<br \/>\nKjo u ngjau shum\u00eb letrar\u00ebve t\u00eb rinj shqiptar\u00eb n\u00eb epok\u00ebn midis dy luft\u00ebrave, at\u00ebher\u00eb kur n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, t\u00eb rinjt\u00eb e asaj kohe nuk kishin m\u00eb nji objekt t\u00eb gjall\u00eb, konkret, t\u00eb \u00e7elur p\u00ebr veprimtarin e tyre, p\u00ebr rrjedhim s\u2019kishin ve\u00e7se \u00ebndrra t\u00eb kthyera n\u00eb koh\u00ebra jo fort t\u00eb vjetra, por krejt\u00ebsisht t\u00eb tejkaluara. K\u00ebshtu doli retorik\u00eb nj\u00eb pjes\u00eb e madhe e let\u00ebrsis\u00eb patriotike, jo pse ndjesit\u00eb nuk ishin t\u00eb sinqerta, por pse aspiratat ishin ireale.<br \/>\n<strong>Mir\u00ebpo autori yn\u00eb nuk ra n\u00eb k\u00ebt\u00eb grack\u00eb.<\/strong><br \/>\nN\u00eb k\u00ebt\u00eb pik\u00eb do t\u00eb qe me vend t\u00eb p\u00ebrmendnim nj\u00eb artikull t\u00eb famsh\u00ebm t\u00eb Anton Harapit mbi raportin e artit me moralin n\u00eb let\u00ebrsin\u00eb koliqjane. Novelat e tij, me reform\u00ebn e traditave q\u00eb k\u00ebrkuan t\u00eb b\u00ebjn\u00eb, dhan\u00eb shkas p\u00ebr paraqitjen dhe p\u00ebrcaktimin delikat t\u00eb \u00e7\u00ebshtjes s\u00eb moralit publik n\u00eb tradit\u00ebn shqiptare. Madje, mund t\u00eb n\u00ebnvizojm\u00eb se Koliqi n\u00eb k\u00ebt\u00eb drejtim u rrit dhe u kultivua shum\u00eb karshi pik\u00ebpamjeve t\u00eb tij t\u00eb para.<br \/>\n\u201cTrash\u00ebgimia shpirt\u00ebrore e tradit\u00ebs te t\u00eb rinjt\u00eb\u201d, pohon ai, \u201cnatyrisht duhet t\u00eb kaloj\u00eb n\u00ebp\u00ebr sit\u00ebn e mend\u00ebsis\u00eb dhe t\u00eb ndjeshm\u00ebris\u00eb s\u00eb koh\u00ebs s\u00eb tyre, p\u00ebr t\u2019i p\u00ebrt\u00ebrir\u00eb e k\u00ebndell\u00eb n\u00eb frym\u00eb moderne, por nuk mund t\u2019i hedh\u00eb kurr\u00eb ato n\u00eb nj\u00eb an\u00eb. E sotmja, si e kombeve ashtu edhe e individ\u00ebve p\u00ebrb\u00ebhet nga element\u00ebt m\u00eb t\u00eb zgjedhur t\u00eb tradit\u00ebs. Nj\u00eb lis pa rr\u00ebnj\u00eb nuk q\u00ebndron dot n\u00eb k\u00ebmb\u00eb. Nj\u00eb komb q\u00eb p\u00ebrbuz traditat e veta vendos vet\u00ebvrasjen e vet\u201d.<br \/>\n\u201cQ\u00ebllimi \u00ebsht\u00eb i lart\u00eb, po m\u00ebnyra q\u00eb ai ka zgjedhur ka vend p\u00ebr disa p\u00ebrmir\u00ebsime\u201d, \u2013 do t\u00eb n\u00ebnvizonte p\u00ebr k\u00ebt\u00eb reform\u00eb Harapi. Na duket se ende nuk \u00ebsht\u00eb arritur t\u00eb krijohet ajo masa e duhur e ekuilibrit p\u00ebrkat\u00ebs midis librit dhe lexuesit. Librat e tij n\u00ebnkuptojn\u00eb nj\u00eb ambient me edukat\u00eb morale shum\u00eb m\u00eb t\u00eb plot\u00ebsuar, me kultur\u00eb shpirt\u00ebrore shum\u00eb m\u00eb t\u00eb p\u00ebrsosur, q\u00eb rrethi yn\u00eb shoq\u00ebror ende se ka. Jemi n\u00eb udh\u00eb e do t\u2019ia mb\u00ebrrijm\u00eb, por jo me kap\u00ebrcime t\u00eb rrezikshme, ve\u00e7 me hapat e evolucionit t\u00eb arsyesh\u00ebm, i cili v\u00ebrtet \u00ebsht\u00eb paksa m\u00eb i ngadalt\u00eb, por i sigurt.<br \/>\nNdaj, Koliqit do t\u2019i k\u00ebshillonim nj\u00eb shprehje t\u00eb Horacit: At\u00eb \u00e7ka shkrimtari klasik lypte p\u00ebr zot\u00ebsi t\u00eb shkrimtar\u00ebve, ne ua k\u00ebshillojm\u00eb letrar\u00ebve tan\u00eb t\u2019ua k\u00ebrkojn\u00eb edhe lexuesve t\u00eb tyre\u201d. Mir\u00ebpo k\u00ebtu q\u00ebndron problemi. Po desh\u00ebm v\u00ebrtet ta edukojm\u00eb popullin shqiptar, duhet ta marrim mir\u00eb parasysh fuqin\u00eb morale dhe shkall\u00ebn e kultur\u00ebs shpirt\u00ebrore t\u00eb lexuesve, e ta peshojm\u00eb mir\u00eb se \u00e7ka atyre mund t\u2019ua mbaj\u00eb k\u00ebr\u00e7iku i shpirtit, e \u00e7ka jo\u201d.<br \/>\nNga ana tjet\u00ebr lipset t\u00eb sqarohet prerazi edhe nj\u00eb karakteristik\u00eb e shum\u00ebp\u00ebrfolur e vepr\u00ebs koliqjane. N\u00eb nj\u00eb \u201cEpistull\u201d t\u00eb famshme t\u00eb vitit 1934, t\u00eb botuar m\u00eb Leka, Valentini \u2013 n\u00ebp\u00ebrmjet nj\u00eb vargu nj\u00ebmb\u00ebdhjet\u00eb rrok\u00ebsh e me ton shakator, ashtu si\u00e7 \u00ebsht\u00eb rregulli i nj\u00eb epistulle \u2013 i b\u00ebn nj\u00eb recension p\u00ebrmbledhjes me lirika t\u00eb Koliqit \u201cGjurma e stinvet\u201d. Duke marr\u00eb filozofin\u00eb si bisturi, e duke nisur ta \u201ccop\u00ebtoj\u00eb\u201d me t\u00eb trupin e vepr\u00ebs, autori v\u00ebren aty mbizot\u00ebrimin e nj\u00eb panteizmi t\u00eb holl\u00eb, estetik dhe klasik, sipas stilit t\u00eb Kardu\u00e7it, e pse jo edhe t\u00eb Virgjilit; Grish kudo nj\u00eb optimiz\u00ebm patriot, beot, qoft\u00eb i drejtp\u00ebrdrejt\u00eb apo viveur; por nga ana tjet\u00ebr edhe stigmatizohet mungesa e nj\u00eb hareje a gjall\u00ebrie n\u00eb ato 80 flet\u00eb t\u00eb p\u00ebrmbledhjes, t\u00eb mbushura ve\u00e7 me nj\u00eb nostalgji sendesh t\u00eb bukura, q\u00eb vet\u00eb poeti nuk i di se cil\u00ebt jan\u00eb apo i ka harruar. Grishet aty, gjithashtu, edhe nj\u00eb gjuh\u00eb blegtorishte dhe e erandshme prej bjeshk\u00ebve a prej turisht\u00ebs, por q\u00eb s\u2019mund t\u00eb peshohet me at\u00eb gjuh\u00ebn e l\u00ebmuar klasike.<br \/>\nPo megjithat\u00eb, n\u00ebnvizon Valentini, m\u00eb fort se t\u00eb gjitha k\u00ebto analiza t\u00eb thella e kritika goxha t\u00eb imta q\u00eb mund t\u2019i b\u00ebjm\u00eb poezis\u00eb koliqjane, lexuesi aty do t\u00eb mrekullohet nga ai stili i tij muzikor, i l\u00ebvruar n\u00eb m\u00ebnyr\u00eb aq t\u00eb ditur, sipas llojit \u201codi profanum vulgus\u201d, me nj\u00eb harmoni q\u00eb t\u00eb kujton aq \u00ebmb\u00ebl melodin\u00eb e fyellit, curl\u00ebs apo zanamares, q\u00eb t\u00eb josh e t\u00eb b\u00ebn t\u00eb harosh \u201cbisturin\u00eb\u201d e filozofis\u00eb dhe \u201cterezin\u00eb\u201d e gjuh\u00ebs klasike.<br \/>\nE kjo, sepse paganizmi e sensualizmi i Koliqit ishte v\u00ebrtet nj\u00eb prodhim i natyrsh\u00ebm i klim\u00ebs historike shqiptare, q\u00eb filloi pas n\u00ebntorit t\u00eb 1912-\u00ebs, pa ndonj\u00eb ideal t\u00eb p\u00ebrpunuar qart\u00eb, pa ndonj\u00eb q\u00ebllim frym\u00ebzim-lartonj\u00ebs jete. Mir\u00ebpo rrezikun e kontigjentizmit historik t\u00eb poezis\u00eb s\u00eb nj\u00eb brezi t\u00eb t\u00ebr\u00eb, t\u00eb cilin e shembi dhe i humbi udh\u00ebn trash\u00ebgimi pes\u00ebshekullor turk, autori e ndjeu thell\u00eb dhe e kuptoi shpejt.<\/p>\n<div id=\"videoad\"><\/div>\n<div id=\"pa_1x1_psbk_1594384049185\"><\/div>\n<p>Ja, pse Koliqi udh\u00ebn e tij letrare e shtyu p\u00ebrpara, drejt s\u00eb ardhmes, duke arritur t\u2019i kap\u00ebrcej\u00eb kufijt\u00eb. Ja, pse paganizmi koliqjan nuk \u00ebsht\u00eb antiklerikal si e \u201cInno a Satana\u201d, por nj\u00eb kamzhik kund\u00ebr dob\u00ebsis\u00eb s\u00eb at\u00ebhershme morale si e \u201cGiambi ed Epodi\u201d t\u00eb Kardu\u00e7it.<br \/>\nKuptimi dioniziak i jet\u00ebs, nj\u00eb jet\u00eb pa fund e pa kufi, e bukur, e g\u00ebzuar dhe fitimtare, e hedh poetin ton\u00eb n\u00eb prehrin e sensualizmit danuncian. K\u00ebshtu, ai e kap jet\u00ebn n\u00eb rrjedh\u00ebn e saj t\u00eb p\u00ebrjetshme, n\u00eb nj\u00eb p\u00ebrt\u00ebritje t\u00eb pasosur val\u00ebsh e t\u00eb rrahurash, ku ai mbledh nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb ritmeve t\u00eb saj t\u00eb panum\u00ebrt dhe me ndjesin\u00eb vetjake t\u00eb ngjyr\u00ebs dhe veshit, na jep fytyr\u00ebn e saj, e cila her\u00eb-her\u00eb arrin edhe simbolin kozmik. Muzika e gj\u00ebrave duket sikur vjen nga viset e largme t\u00eb \u00ebndrr\u00ebs. Pasioni p\u00ebr t\u00eb jetuar b\u00ebhet melodi. Dhe p\u00ebrmes k\u00ebsaj nis t\u2019i shfaqet faqja melankolike dhe e pik\u00eblluar e jet\u00ebs. Por, pik\u00ebrisht n\u00eb k\u00ebt\u00eb pik\u00ebllim q\u00ebndron d\u00ebshirimi, t\u00eb cilin shpirti i poetit e merr dhe e vendos si nj\u00eb kusht t\u00eb domosdosh\u00ebm p\u00ebr t\u00eb jetuar e p\u00ebr ta ndjer\u00eb si nj\u00eb not\u00eb t\u00eb nevojshme n\u00eb muzik\u00ebn e amshuar t\u00eb jet\u00ebs.<br \/>\nVepra, pra, po qe p\u00ebrnjimend artistike, po zot\u00ebroi nj\u00eb fuqi t\u00eb mrekullueshme, nuk ka si ta l\u00ebr\u00eb lexuesin indiferent. Ideja, tipi a veprimi i p\u00ebrfytyruar prej autorit ndez fantazin\u00eb, kjo e fundit merr vrull e krijon nj\u00eb rrym\u00eb t\u00eb re shpirt\u00ebrore, e cila sipas nj\u00eb ligji t\u00eb natyr\u00ebs josh e b\u00ebn p\u00ebr vete ndjesi; ndjesit\u00eb t\u00eb \u00e7uara k\u00ebshtu pesh\u00eb, nuk priten, por fuqish\u00ebm maten t\u00eb shp\u00ebrthejn\u00eb p\u00ebrjashta, t\u00eb kristalizuara n\u00eb veprime t\u00eb caktuara. E po qe se lexuesi, i shk\u00ebputur prej ndjesive e shijeve t\u00eb ul\u00ebta, ngjitet nd\u00ebr ndjesi t\u00eb larta shpirt\u00ebrore e nd\u00ebr shije t\u00eb kulluara estetike, at\u00ebher\u00eb kemi dhe lart\u00ebsim shpirt\u00ebror. N\u00eb nj\u00eb pik\u00eb t\u00eb till\u00eb arti p\u00ebrkon me moralin.<br \/>\nJa, kjo ishte tat\u00ebpjeta e madhe q\u00eb k\u00ebrkonte t\u00eb ngjiste Koliqi: ta p\u00ebrdorte mjesht\u00ebrin\u00eb e vet artistike dhe fuqin\u00eb e saj ndikuese, p\u00ebr p\u00ebrmbushjen e nj\u00eb reformimi shpirt\u00ebror t\u00eb shqiptar\u00ebve. E n\u00eb k\u00ebt\u00eb p\u00ebrpjekje u mundua t\u00eb gjente nj\u00eb t\u00eb p\u00ebrpjesshme t\u00eb art\u00eb n\u00eb ekuilibrin delikat art-moral.<br \/>\nN\u00eb k\u00ebt\u00eb sens, nd\u00ebrrimi dhe p\u00ebrmir\u00ebsimi i dokevet t\u00eb Shkodr\u00ebs s\u00eb at\u00ebhershme, q\u00eb Koliqi synonte, mund t\u00eb arrihej vet\u00ebm n\u00ebse ndiqej nj\u00eb parim m\u00ebse i arsyesh\u00ebm: T\u00eb ruheshin visaret morale e shpirt\u00ebrore t\u00eb shqiptarit, e pa e shnd\u00ebrruar at\u00eb n\u00eb t\u00eb huaj t\u00eb vetvetes, t\u00eb qortohej ajo \u00e7ka e pengon dhe e sh\u00ebnjon me dob\u00ebsi, p\u00ebr t\u2019u nxjerr\u00eb n\u00eb pah dhe p\u00ebr t\u2019u p\u00ebrcaktuar si tag\u00ebr p\u00ebr thellim e shp\u00ebrhapje, ajo \u00e7ka atij i duhet m\u00eb tep\u00ebr dhe e larton m\u00eb fort shpirt\u00ebrisht.<br \/>\nE kjo \u00ebsht\u00eb di\u00e7ka me t\u00eb v\u00ebrtet\u00eb sublime, nj\u00eb m\u00ebnyr\u00eb q\u00eb do t\u00eb qe mir\u00eb t\u00eb paralelizohej e projektohej edhe n\u00eb epok\u00ebn q\u00eb po jetojm\u00eb. Nuk mund t\u00eb themi me siguri se deri n\u00eb \u00e7\u2019mas\u00eb pati forc\u00ebn dhe q\u00ebndres\u00ebn arti i Koliqit t\u00eb ndikoj\u00eb n\u00eb k\u00ebt\u00eb reformim shpirt\u00ebror t\u00eb shqiptarit, por kemi trash\u00ebgimin\u00eb e tij t\u00eb \u00e7muar q\u00eb p\u00ebr k\u00ebt\u00eb q\u00ebllim gati t\u00eb shenjt\u00eb, arti letrar \u2013 brenda caqeve t\u00eb arsyes \u2013 \u00ebsht\u00eb nj\u00eb instrument i paz\u00ebvend\u00ebsuesh\u00ebm.<br \/>\nT\u00eb pakt\u00ebt persona largpam\u00ebs t\u00eb asaj kohe nis\u00ebn ta kuptonin problematicitetin g\u00eblues t\u00eb momentit; po shumica rreshtoheshin kok\u00ebfort\u00ebsisht n\u00eb mbrojtje t\u00eb s\u00eb shkuar\u00ebs ose druajt\u00ebsisht kah aventur\u00ebs s\u00eb re. Ishin n\u00eb loj\u00eb thelbi dhe q\u00ebndrueshm\u00ebria e shoq\u00ebris\u00eb, morali dhe feja; ishin n\u00eb loj\u00eb fortesat e shpirtit t\u00eb kombit, traditat e mira e t\u00eb bukura, past\u00ebrtia e gjuh\u00ebs, respekti, kultura e seriozitetit, interesat lokale e k\u00ebshtu me radh\u00eb.<br \/>\nN\u00eb k\u00ebt\u00eb sens, Koliqi novelist dhe lirik shkaktoi skandal kudo. P\u00ebr konservator\u00ebt, ai nuk ishte mjaftueshm\u00ebrisht konservator, kurse p\u00ebr inovator\u00ebt shum\u00eb konservator.<br \/>\nE at\u00ebher\u00eb skandali letrar shnd\u00ebrrohej edhe n\u00eb nj\u00eb skandal moral: kush nuk respekton gramatik\u00ebn ton\u00eb shkodrane, hedh posht\u00eb vlerat e m\u00ebparshme historike dhe t\u00eb pakund\u00ebrshtueshme t\u00eb komunitetit ton\u00eb kristian, k\u00ebsisoj nuk \u00ebsht\u00eb me ne. Kush merr p\u00ebrsip\u00ebr t\u00eb praktikoj\u00eb nj\u00eb gjuh\u00eb si ton\u00ebn, kush duket se i ndien problemet q\u00eb na ngucin, por vonohet nga soditja edonistike e s\u00eb shkuar\u00ebs, nuk \u00ebsht\u00eb sinqerisht me ne, por \u00ebsht\u00eb nj\u00eb borgjez (e n\u00ebse Koliqi do t\u00eb kish qen\u00eb mysliman, do ta kishin quajtur feudar).<br \/>\nPor ai ishte ve\u00e7se nj\u00eb poet.<br \/>\nE k\u00ebtu pjes\u00ebza ve\u00e7se, nuk n\u00ebnkupton aspak m\u00eb pak, p\u00ebrkundrazi m\u00eb shum\u00eb.<br \/>\nN\u00eb thelb, n\u00ebse do t\u00eb donim t\u00eb shkonim n\u00eb k\u00ebrkim t\u00eb kritereve me t\u00eb cilat krijuesi na ka pajisur p\u00ebr t\u00eb zbatuar zgjedhjet tona n\u00eb mes t\u00eb nj\u00eb pafund\u00ebsie gj\u00ebrash t\u00eb krijuara p\u00ebrreth nesh, pa dyshim q\u00eb do t\u00eb gjejm\u00eb mjaft kritere t\u00eb tipit racional, n\u00eb m\u00ebnyr\u00eb evidente t\u00eb domosdoshme p\u00ebr ne, qeniet racionale. Gjithsesi, nuk mund t\u2019i japim kaq besim arsyes p\u00ebr ta shnd\u00ebrruar at\u00eb n\u00eb nj\u00eb hyjni, p\u00ebrve\u00e7 rastit kur jemi n\u00ebn trysnin\u00eb e urgjenc\u00ebs s\u00eb nj\u00eb zgjedhjeje. P\u00ebrndryshe, ai q\u00eb na qeveris \u00ebsht\u00eb instinkti, ai instinkt q\u00eb na udh\u00ebheq drejt gj\u00ebrave t\u00eb k\u00ebndshme; ai q\u00eb i jep fuqin\u00eb e edilit edhe sendeve m\u00eb t\u00eb zakonshme t\u00eb jet\u00ebs. Megjithat\u00eb, ekziston dhe di\u00e7ka tjet\u00ebr. Jeta jon\u00eb nuk \u00ebsht\u00eb krijuar ve\u00e7 p\u00ebr t\u00eb b\u00ebr\u00eb di\u00e7ka e p\u00ebr t\u00eb punuar. Jemi njer\u00ebz, e si t\u00eb till\u00eb jemi krijuar edhe p\u00ebr t\u00eb menduar e soditur; e s\u00eb fundi, edhe p\u00ebr t\u00eb dashuruar. Mir\u00ebpo, dashuria nuk mund t\u00eb mendohet t\u00eb ekzistoj\u00eb pa soditje e veprimi i t\u00eb soditurit \u00ebsht\u00eb ai q\u00eb i p\u00ebrket p\u00ebrjashtimisht nj\u00eb esteti. Aty ku arsyeja ndalet, ai vijon soditjen, haren\u00eb dhe dashurin\u00eb. Madje, ngandonj\u00ebher\u00eb shija e rafinuar e estetit arrin ta p\u00ebrfundoj\u00eb p\u00ebrzgjedhjen edhe aty ku mendimtari s\u2019mundet.<br \/>\nAta q\u00eb e re\u00e7ensuan dhe shpreh\u00ebn publikisht mendimin e tyre rreth novelave dhe lirikave t\u00eb Koliqit, n\u00eb t\u00eb gjitha tematikat e tyre, shkurt mund t\u00eb p\u00ebrmblidhen n\u00eb shprehjen \u201ct\u00eb bukura, por asgj\u00eb m\u00eb shum\u00eb\u201d. N\u00eb distanc\u00eb vitesh nga ajo koh\u00eb, na duhet t\u00eb shtojm\u00eb se ato qen\u00eb edhe t\u00eb gjetura.<br \/>\nNga ana tjet\u00ebr, Shkodra p\u00ebrgjat\u00eb gjith\u00eb historis\u00eb s\u00eb saj qe vler\u00ebsuar si nj\u00eb thesar i \u00e7muar vlerash me t\u00eb cilat s\u2019mund t\u00eb mburrej asnj\u00eb qytet tjet\u00ebr i Shqip\u00ebris\u00eb. N\u00eb vend t\u00eb par\u00eb ajo shquhej p\u00ebr katolicizmin e saj t\u00eb p\u00ebrjetsh\u00ebm e t\u00eb pathyer kurr\u00eb, p\u00ebr t\u00eb cilin mund t\u00eb thuhet se ka shoqe v\u00ebrtet shum\u00eb t\u00eb rralla n\u00eb t\u00eb gjith\u00eb bot\u00ebn katolike. Mir\u00ebpo nga nj\u00eb bastion i p\u00ebrhersh\u00ebm i katolicizmit dhe atdhetaris\u00eb, n\u00eb nj\u00eb moment t\u00eb caktuar \u2013 e qe pik\u00ebrisht koha e Koliqit, \u2013 Shkodra filloi t\u00eb tregohej shum\u00eb e mbyllur n\u00eb vetvete, filloi q\u00eb gj\u00ebrat t\u2019i ruante p\u00ebrbrenda e t\u00eb mos i pranonte t\u00eb tjer\u00ebt. Kjo do t\u00eb ishte d\u00ebm p\u00ebr t\u00eb e p\u00ebr t\u00eb gjith\u00eb.<br \/>\nKoliqi e kuptoi \u2013 ose e ndjeu \u2013 qart\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb.<br \/>\nGjuha e tij kulloi prej Shkodr\u00ebs dhe maleve t\u00eb saj, por nuk ishte as nj\u00ebra e as tjetra. Ngroht\u00ebsia ishte v\u00ebrtet p\u00ebr kujtimet shkodrane, por entuziazmi i tej drejtohej drejt misionit t\u00eb Shkodr\u00ebs n\u00eb sh\u00ebrbim t\u00eb gjith\u00eb atdheut.<br \/>\nKoliqi e kuptonte Shkodr\u00ebn familjare, po nuk kuptonte ose nuk mund a nuk donte t\u00eb kuptonte Shkodr\u00ebn fanatike, Shkodr\u00ebn politike, Shkodr\u00ebn q\u00eb st\u00ebrfalej, Shkodr\u00ebn q\u00eb si t\u00eb gjith\u00eb fanatik\u00ebt, tradicionalist\u00ebt apo hiperpolitik\u00ebt, besonte se po ruante nj\u00eb tradit\u00eb s\u00eb cil\u00ebs nuk i njihte tjet\u00ebr ve\u00e7se mbeturinat, k\u00ebsisoj nuk mund t\u2019i shp\u00ebtonte dot asgj\u00eb.<br \/>\nNga ana tjet\u00ebr, \u00ebsht\u00eb plot\u00ebsisht e v\u00ebrtet\u00eb q\u00eb shkodrania e tij mbeti gjithmon\u00eb transparente, e bashk\u00eb me t\u00eb edhe koncepti i saj themelor kristian, katolik e per\u00ebndimor i jet\u00ebs private, edhe pse i prirur te edonizmi, te jeta komb\u00ebtare, apo edhe pse i konceptuar n\u00eb bashk\u00ebpunim me t\u00eb tjer\u00eb element\u00eb.<br \/>\nNuk mund t\u00eb thuhet, pra, se ai pat qen\u00eb me fat e as i pritur me zem\u00ebr t\u00eb hapur nga bashk\u00ebqytetar\u00ebt e vet apo nga t\u00eb tjer\u00ebt.<br \/>\nE megjithat\u00eb, p\u00ebr ta p\u00ebrballja me t\u00eb qe e pashmangshme. Poezia e tij nuk mundej, nuk do t\u00eb mundeshe e as nuk do t\u00eb mundet kurr\u00eb t\u00eb an\u00ebsohet, jo vet\u00ebm n\u00eb historin\u00eb letrare shqiptare, por ndoshta edhe n\u00eb t\u00eb gjith\u00eb historin\u00eb e Shqip\u00ebris\u00eb.<br \/>\nNdaj, Shkodra me t\u00eb do t\u00eb mbetet e gjall\u00eb, si nj\u00eb tablo prek\u00ebse e me ngjyra t\u00eb ndezura, si nj\u00eb tablo q\u00eb s\u2019e pat b\u00ebr\u00eb askush m\u00eb par\u00eb e q\u00eb asnj\u00eb tjet\u00ebr s\u2019do ta b\u00ebj\u00eb ndonj\u00ebher\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga Ndri\u00e7im Kulla Drejt Shkodr\u00ebs, zakonisht shkohet nga rruga q\u00eb kalon nga Lezha. Kur udh\u00ebtarit i shqiptohet emri i fush\u00ebs pjellore t\u00eb Zadrim\u00ebs dhe pastaj \u201cJa, Shkodra\u201d, ai nuk sheh asgj\u00eb tjet\u00ebr p\u00ebrball\u00eb vetes sesa nj\u00eb barrier\u00eb gjigante malesh, t\u00eb shog\u00ebt e t\u00eb p\u00ebrhimt\u00eb. Duhet t\u00eb vazhdosh m\u00eb tej, gjersa t\u00eb arrish t\u00eb shoh\u00ebsh se [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":22404,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[9,4],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.3 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>P\u00ebr Koliqin e \u00e7muar dhe Shkodr\u00ebn e tij - Informohu qart\u00ebsisht!<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/redaktori.com\/?p=23392\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"P\u00ebr Koliqin e \u00e7muar dhe Shkodr\u00ebn e tij - Informohu qart\u00ebsisht!\" \/>\n<meta property=\"og:description\" content=\"Nga Ndri\u00e7im Kulla Drejt Shkodr\u00ebs, zakonisht shkohet nga rruga q\u00eb kalon nga Lezha. Kur udh\u00ebtarit i shqiptohet emri i fush\u00ebs pjellore t\u00eb Zadrim\u00ebs dhe pastaj \u201cJa, Shkodra\u201d, ai nuk sheh asgj\u00eb tjet\u00ebr p\u00ebrball\u00eb vetes sesa nj\u00eb barrier\u00eb gjigante malesh, t\u00eb shog\u00ebt e t\u00eb p\u00ebrhimt\u00eb. Duhet t\u00eb vazhdosh m\u00eb tej, gjersa t\u00eb arrish t\u00eb shoh\u00ebsh se [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/redaktori.com\/?p=23392\" \/>\n<meta property=\"og:site_name\" content=\"Informohu qart\u00ebsisht!\" \/>\n<meta property=\"article:published_time\" content=\"2020-07-10T12:29:55+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"770\" \/>\n\t<meta property=\"og:image:height\" content=\"433\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"http:\/\/redaktori.com\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"http:\/\/redaktori.com\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"19 minuta\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/redaktori.com\/?p=23392\",\"url\":\"https:\/\/redaktori.com\/?p=23392\",\"name\":\"P\u00ebr Koliqin e \u00e7muar dhe Shkodr\u00ebn e tij - Informohu qart\u00ebsisht!\",\"isPartOf\":{\"@id\":\"https:\/\/redaktori.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/redaktori.com\/?p=23392#primaryimage\"},\"image\":{\"@id\":\"https:\/\/redaktori.com\/?p=23392#primaryimage\"},\"thumbnailUrl\":\"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg\",\"datePublished\":\"2020-07-10T12:29:55+00:00\",\"dateModified\":\"2020-07-10T12:29:55+00:00\",\"author\":{\"@id\":\"https:\/\/redaktori.com\/#\/schema\/person\/470e9b98b348cb5da953e2daff276aa2\"},\"breadcrumb\":{\"@id\":\"https:\/\/redaktori.com\/?p=23392#breadcrumb\"},\"inLanguage\":\"sq\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/redaktori.com\/?p=23392\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq\",\"@id\":\"https:\/\/redaktori.com\/?p=23392#primaryimage\",\"url\":\"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg\",\"contentUrl\":\"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg\",\"width\":770,\"height\":433},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/redaktori.com\/?p=23392#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/redaktori.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"P\u00ebr Koliqin e \u00e7muar dhe Shkodr\u00ebn e tij\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/redaktori.com\/#website\",\"url\":\"https:\/\/redaktori.com\/\",\"name\":\"http:\/\/redaktori.com - Informohu qart\u00ebsisht!\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/redaktori.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"sq\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/redaktori.com\/#\/schema\/person\/470e9b98b348cb5da953e2daff276aa2\",\"name\":\"http:\/\/redaktori.com\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq\",\"@id\":\"https:\/\/redaktori.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/5555287f41529e19277415e6cb9cfb4c?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/5555287f41529e19277415e6cb9cfb4c?s=96&d=mm&r=g\",\"caption\":\"http:\/\/redaktori.com\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"P\u00ebr Koliqin e \u00e7muar dhe Shkodr\u00ebn e tij - Informohu qart\u00ebsisht!","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/redaktori.com\/?p=23392","og_locale":"sq_AL","og_type":"article","og_title":"P\u00ebr Koliqin e \u00e7muar dhe Shkodr\u00ebn e tij - Informohu qart\u00ebsisht!","og_description":"Nga Ndri\u00e7im Kulla Drejt Shkodr\u00ebs, zakonisht shkohet nga rruga q\u00eb kalon nga Lezha. Kur udh\u00ebtarit i shqiptohet emri i fush\u00ebs pjellore t\u00eb Zadrim\u00ebs dhe pastaj \u201cJa, Shkodra\u201d, ai nuk sheh asgj\u00eb tjet\u00ebr p\u00ebrball\u00eb vetes sesa nj\u00eb barrier\u00eb gjigante malesh, t\u00eb shog\u00ebt e t\u00eb p\u00ebrhimt\u00eb. Duhet t\u00eb vazhdosh m\u00eb tej, gjersa t\u00eb arrish t\u00eb shoh\u00ebsh se [&hellip;]","og_url":"https:\/\/redaktori.com\/?p=23392","og_site_name":"Informohu qart\u00ebsisht!","article_published_time":"2020-07-10T12:29:55+00:00","og_image":[{"width":770,"height":433,"url":"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg","type":"image\/jpeg"}],"author":"http:\/\/redaktori.com","twitter_card":"summary_large_image","twitter_misc":{"Written by":"http:\/\/redaktori.com","Est. reading time":"19 minuta"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/redaktori.com\/?p=23392","url":"https:\/\/redaktori.com\/?p=23392","name":"P\u00ebr Koliqin e \u00e7muar dhe Shkodr\u00ebn e tij - Informohu qart\u00ebsisht!","isPartOf":{"@id":"https:\/\/redaktori.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/redaktori.com\/?p=23392#primaryimage"},"image":{"@id":"https:\/\/redaktori.com\/?p=23392#primaryimage"},"thumbnailUrl":"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg","datePublished":"2020-07-10T12:29:55+00:00","dateModified":"2020-07-10T12:29:55+00:00","author":{"@id":"https:\/\/redaktori.com\/#\/schema\/person\/470e9b98b348cb5da953e2daff276aa2"},"breadcrumb":{"@id":"https:\/\/redaktori.com\/?p=23392#breadcrumb"},"inLanguage":"sq","potentialAction":[{"@type":"ReadAction","target":["https:\/\/redaktori.com\/?p=23392"]}]},{"@type":"ImageObject","inLanguage":"sq","@id":"https:\/\/redaktori.com\/?p=23392#primaryimage","url":"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg","contentUrl":"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg","width":770,"height":433},{"@type":"BreadcrumbList","@id":"https:\/\/redaktori.com\/?p=23392#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/redaktori.com\/"},{"@type":"ListItem","position":2,"name":"P\u00ebr Koliqin e \u00e7muar dhe Shkodr\u00ebn e tij"}]},{"@type":"WebSite","@id":"https:\/\/redaktori.com\/#website","url":"https:\/\/redaktori.com\/","name":"http:\/\/redaktori.com - Informohu qart\u00ebsisht!","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/redaktori.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"sq"},{"@type":"Person","@id":"https:\/\/redaktori.com\/#\/schema\/person\/470e9b98b348cb5da953e2daff276aa2","name":"http:\/\/redaktori.com","image":{"@type":"ImageObject","inLanguage":"sq","@id":"https:\/\/redaktori.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/5555287f41529e19277415e6cb9cfb4c?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/5555287f41529e19277415e6cb9cfb4c?s=96&d=mm&r=g","caption":"http:\/\/redaktori.com"}}]}},"jetpack_featured_media_url":"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg","blog_post_layout_featured_media_urls":{"thumbnail":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla-150x150.jpg",150,150,true],"full":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",770,433,false]},"categories_names":{"9":{"name":"Analiz\u00eb","link":"https:\/\/redaktori.com\/?cat=9"},"4":{"name":"Opinion","link":"https:\/\/redaktori.com\/?cat=4"}},"tags_names":[],"comments_number":"0","wpmagazine_modules_lite_featured_media_urls":{"thumbnail":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla-150x150.jpg",150,150,true],"cvmm-medium":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",300,169,false],"cvmm-medium-plus":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",305,172,false],"cvmm-portrait":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",400,225,false],"cvmm-medium-square":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",600,337,false],"cvmm-large":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",770,433,false],"cvmm-small":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",130,73,false],"full":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",770,433,false]},"_links":{"self":[{"href":"https:\/\/redaktori.com\/index.php?rest_route=\/wp\/v2\/posts\/23392"}],"collection":[{"href":"https:\/\/redaktori.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/redaktori.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/redaktori.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/redaktori.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23392"}],"version-history":[{"count":1,"href":"https:\/\/redaktori.com\/index.php?rest_route=\/wp\/v2\/posts\/23392\/revisions"}],"predecessor-version":[{"id":23393,"href":"https:\/\/redaktori.com\/index.php?rest_route=\/wp\/v2\/posts\/23392\/revisions\/23393"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/redaktori.com\/index.php?rest_route=\/wp\/v2\/media\/22404"}],"wp:attachment":[{"href":"https:\/\/redaktori.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23392"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/redaktori.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23392"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/redaktori.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23392"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}