{"id":23292,"date":"2020-07-04T11:35:38","date_gmt":"2020-07-04T09:35:38","guid":{"rendered":"http:\/\/redaktori.com\/?p=23292"},"modified":"2020-07-04T11:35:38","modified_gmt":"2020-07-04T09:35:38","slug":"shqiperia-nuk-e-ka-ngrehur-akoma-faltoren-e-saj","status":"publish","type":"post","link":"https:\/\/redaktori.com\/?p=23292","title":{"rendered":"Shqip\u00ebria nuk e ka ngrehur akoma Faltoren e saj\u2026"},"content":{"rendered":"

Pjes\u00eb nga libri \u201d Bota shqiptare ndryshe e Branko Merxhanit\u201d q\u00eb autori pritet ta botoj\u00eb s\u00eb shpejti<\/strong><\/em><\/p>\n

 <\/p>\n

\"\"<\/div>\n

Nga Ndri\u00e7im Kulla<\/strong>
\n<\/p>\n

\"\"<\/div>\n

<\/ins>
\n<\/p>\n

\"\"Nga disa studiues \u201cNeoshqiptarizma trajtohet si shkenc\u00eb, sepse na jep nj\u00eb definicion special t\u00eb shtetit t\u00eb pavarur\u201d. Ne shkrimet e \u201cBot\u00ebs s\u00eb re\u201d n\u00eb fund t\u00eb viteve 30-t\u00eb, Merxhani stigmatizohej si krijuesi i nj\u00eb shkolle filozofike . Qerthulli i klerik\u00ebve t\u00eb veriut, me Harapin dhe Valentinin, e p\u00ebrg\u00ebzonin se m\u00eb n\u00eb fund kishte arritur t\u2019i jepte \u00e7\u00ebshtjes shqiptare nj\u00eb sistem. \u00cbsht\u00eb e famshme gjithashtu, formula me t\u00eb cil\u00ebn ai udh\u00ebhoqi \u201cp\u00ebrpjekjen shqiptare\u201d: Politik\u00eb ska! Vet\u00ebm kultur\u00eb! T\u00eb jepet p\u00ebrshtypja se edhe guri i qoshes i doktrin\u00ebs neo-shqiptare, duhet t\u00eb gjendet midis k\u00ebtyre aprimeve dhe nocioneve. Megjithat\u00eb, n\u00ebse i b\u00ebjm\u00eb nj\u00eb pik\u00eb-prerje m\u00ebnyr\u00ebs se si ata e shihnin historin\u00eb dhe sh\u00ebndoshjes filozofike q\u00eb zot\u00ebronin, gjejm\u00eb se \u00ebsht\u00eb nj\u00eb tjet\u00ebr nocion dhe nj\u00eb tjet\u00ebr proces ai q\u00eb q\u00ebndron n\u00eb themel t\u00eb gjith\u00eb p\u00ebrpjekjes s\u00eb tyre.<\/div>\n

<\/ins><\/p>\n

N\u00eb pik\u00ebpamjen neoshqiptare, po sidomos n\u00eb ato t\u00eb Branko Merxhanit nj\u00eb vend par\u00ebsor zinin pik\u00ebpamjet mbi kombin dhe zhvillimin e shoq\u00ebris\u00eb komb\u00ebtare. Asgj\u00ebkund m\u00eb par\u00eb, e jo n\u00eb qend\u00ebr t\u00eb nj\u00eb ideologjie, ky problem nuk \u00ebsht\u00eb trajtuar kaq gjer\u00ebsisht sa \u00e7\u2019arriti ideologu yn\u00eb, nisur nga pik\u00ebpamja e teorive t\u00eb ndryshme q\u00eb ekzistonin mbi kombin, por sidomos nga pik\u00ebpamja pozitiviste. Kombi konsiderohej n\u00eb radh\u00eb t\u00eb par\u00eb produkt i faktor\u00ebve t\u00eb jet\u00ebs shpirt\u00ebrore. Ai mbahej si rezultat i nj\u00eb kulture t\u00eb zhvilluar, i ideve dhe moralit borgjez. Duke pranuar, k\u00ebshtu, determinizmin shpirt\u00ebror, Merxhani p\u00ebrfshinte n\u00eb teorin\u00eb e tij ato doktrina t\u00eb cilat n\u00eb trajtimin e kombit merrnin p\u00ebr baz\u00eb gjuh\u00ebn, karakterin komb\u00ebtar, traditat dhe historin\u00eb komb\u00ebtare, kultur\u00ebn dhe qytet\u00ebrimin, madje dhe fen\u00eb. Me nj\u00eb fjal\u00eb, kombi kuptohej n\u00eb radh\u00eb t\u00eb par\u00eb si di\u00e7ka morale. N\u00eb k\u00ebt\u00eb parim, Merxhani u mb\u00ebshtet kryesisht tek Renani, si p\u00ebr pozit\u00ebn e vet idealiste, ashtu edhe pse d\u00ebshironte t\u2019u largohej teorive raciste dhe shoviniste q\u00eb kujtohej se i p\u00ebrkisnin vet\u00ebm \u201cdeterminizmit l\u00ebndor\u201d. Mir\u00ebpo, origjinaliteti i konceptit t\u00eb tij mbi kombin gjendet n\u00eb faktin se ai nuk u ndal k\u00ebtu. P\u00ebrkundrazi, k\u00ebsaj p\u00ebrmbajtjeje reniane ai i shtoi pik\u00ebpamjen e Bergsonit mbi karakterin komb\u00ebtar si thelbin i kombit. Ideologu neoshqiptar nuk mund t\u00eb pranonte tez\u00ebn se kombi p\u00ebrcaktohej nga raca, pasi p\u00ebr t\u00eb problem i rac\u00ebs as q\u00eb duhej t\u00eb ngat\u00ebrrohej me \u00e7\u00ebshtjen komb\u00ebtare dhe kombi ishte thjesht produkt i kultur\u00ebs dhe moralit, gj\u00ebra k\u00ebto q\u00eb nuk lidheshin me rac\u00ebn. Edhe pse nuk mund t\u00eb flitej p\u00ebr past\u00ebrti race, t\u00ebr\u00ebsia e faktor\u00ebve shpirt\u00ebror\u00eb vinte nj\u00eb vul\u00eb t\u00eb caktuar mbi kombin dhe e b\u00ebnte at\u00eb t\u00eb dallohej nga nj\u00eb tjet\u00ebr.<\/p>\n

Ashtu si dhe Renani e pozitivist\u00eb t\u00eb tjer\u00eb, Branko Merxhanit i interesoi m\u00eb shum\u00eb krijimi i solidaritetit shoq\u00ebror dhe pohimi i koncepteve elitariste. N\u00eb k\u00ebt\u00eb k\u00ebndv\u00ebshtrim, midis kombit dhe kultur\u00ebs shpirt\u00ebrore, ai vendoste shenj\u00ebn e barazis\u00eb. Kombi, at\u00ebher\u00eb, konsiderohej si shprehja m\u00eb e p\u00ebrparuar, m\u00eb e lart\u00eb dhe m\u00eb e sinkronizuar e idealizm\u00ebs kolektive, personaliteti i s\u00eb cil\u00ebs nuk gjendej n\u00eb trupat tan\u00eb, por n\u00eb shpirtrat tan\u00eb\u201d. Ky arsyetim lidhet me idet\u00eb e E. Durkhejmit p\u00ebr nd\u00ebrgjegjen kolektive dhe p\u00ebrfytyrimet kolektive, t\u00eb cilat jan\u00eb rezultat i pik\u00ebpamjes s\u00eb tij se shoq\u00ebria nuk \u00ebsht\u00eb nj\u00eb shum\u00eb e thjesht\u00eb e individ\u00ebve q\u00eb b\u00ebjn\u00eb pjes\u00eb n\u00eb t\u00eb, e nd\u00ebrgjegjeve individuale, por lind n\u00ebp\u00ebrmjet veprimeve shoq\u00ebrore, brenda kushteve t\u00eb ve\u00e7anta kolektive, si rezultat i lindjes dhe i shfaqjes s\u00eb element\u00ebve t\u00eb rinj n\u00eb p\u00ebrvoj\u00ebn njer\u00ebzore, vlerave, vullnetit dhe sjelljes.<\/p>\n

Ja si shprehej solemnisht Merxhni: \u201cDuke u nisur nga bazat ideologjike t\u00eb sip\u00ebrme dhe bile pa u trembur nga akuza e Reaksionism\u00ebs br\u00ebnda n\u00eb Evrop\u00ebn e Sotme t\u00eb Materialism\u00ebs Historike, them: Filosofia e Neo-Shqiptarism\u00ebs \u00ebsht\u00eb: Idealisma Komb\u00ebtare. Po kjo idealism jon\u00eb ndryshon shum\u00eb nga idealisma e bukur, po e d\u00ebmshme p\u00ebr neve, p.sh., e nj\u00eb Ernest Renan-i. Nuk jemi nga ata q\u00eb thon\u00eb: \u201cAtje ku t\u00eb gjej t\u00eb Bukur\u00ebn, t\u00eb Mir\u00ebn, t\u00eb Drejt\u00ebn \u2013 atje \u00ebsht\u00eb edhe atdheu im. Nuk jemi edhe nga ata, t\u00eb cil\u00ebt, n\u00eb nj\u00eb \u00e7ast marr\u00ebzie dhe enthusiasmi, i a marin k\u00ebng\u00ebs s\u00eb \u201cAtdheut t\u00eb Math\u201d, q\u00eb p\u00ebrmban gjith\u00eb tok\u00ebn\u2026 Ne preferojm\u00eb t\u00eb themi: Atdheu yn\u00eb gj\u00ebndet n\u00eb an\u00ebn e nj\u00eb r\u00ebkeje t\u00eb freshk\u00ebt, q\u00eb vadit arat, dhe k\u00ebnga e s\u00eb cil\u00ebs d\u00ebgjohet n\u00ebp\u00ebr shpellat e maleve t\u00eb Shqip\u00ebris\u00eb. Ku jan\u00eb t\u00eb varrosura kockat e st\u00ebrgjysh\u00ebrvet t\u2019an\u00eb, atje n\u00eb hirin e oxhakut t\u00eb hidh\u00ebrimit ku ka r\u00ebn\u00eb loti i par\u00eb i m\u00ebmavet t\u2019ona, n\u00eb pyllin e dashuris\u00eb q\u00eb na \u00e7eli mysterin e jet\u00ebs n\u00eb koh\u00ebn e djal\u00ebris\u00eb \u2013 atje \u00ebsht\u00eb atdheu yn\u00eb\u2026<\/p>\n

Nj\u00eb komb nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr p\u00ebrve\u00e7 se nj\u00eb ndjenj\u00eb, nj\u00eb ide, nj\u00eb harmoni shpirt\u00ebrore, nj\u00eb \u201ckuptim shoq\u00ebror\u201d. Q\u00eb t\u00eb jemi shqiptar\u00eb me t\u00eb v\u00ebrtet\u00eb, m\u00eb par\u00eb na duhet doemos nj\u00eb gj\u00eb: Na duhen njer\u00ebs q\u00eb t\u00eb thon\u00eb: \u201cJam Shqiptar!\u201d. Ai q\u00eb e ndjen vet\u00ebhen \u201cShqiptar\u201d \u00ebsht\u00eb pa tjet\u00ebr Shqiptar. Dyshimi m\u00eb i vog\u00ebl mbi k\u00ebt\u00eb gj\u00eb \u00ebsht\u00eb mjaft\u00eb q\u00eb t\u00eb pranojm\u00eb t\u00eb kund\u00ebrt\u00ebn.<\/p>\n

P\u00ebr neve nacionaliz\u00ebm do t\u00eb thot\u00eb fitim i nj\u00eb nd\u00ebrgjegjeje komb\u00ebtare, dometh\u00ebn\u00eb: Te njer\u00ebzuarit e ndjenjavet dhe idevet komb\u00ebtare. As raca, as balta, mir\u00eb-mir\u00eb as edhe gjuha, t\u00eb mara ve\u00e7 e ve\u00e7, ose t\u00eb gjitha tok, nuk arrijn\u00eb q\u00eb t\u00eb japin themelin e nj\u00eb t\u00eb njer\u00ebzuarit komb\u00ebtar. Rim\u00eb shekuj me radh\u00eb n\u00eb k\u00ebt\u00eb balt\u00eb, flasim shekuj me radh\u00eb k\u00ebt\u00eb gjuh\u00eb; mir\u00eb po u desh nj\u00eb rast i ve\u00e7ant\u00eb ngjarjesh historike t\u00eb pa-pritura q\u00eb t\u00eb b\u00ebjm\u00eb Shtet dhe q\u00eb t\u00eb dukemi se jemi nj\u00eb komb. Po ideali i jet\u00ebs komb\u00ebtare na mungon edhe sot. Ky ideal nuk lind as n\u00eb damar\u00ebt, as n\u00eb gur\u00ebt, as edhe me fjal\u00ebt m\u00eb t\u00eb bukura t\u00eb gjuh\u00ebs s\u00eb njer\u00ebsvet. Vet\u00ebm shpirti pjell ideale. Nacionalisma \u00ebsht\u00eb nj\u00eb ide, \u00ebsht\u00eb nj\u00eb lidhje morale, nj\u00eb bes\u00eb: nj\u00eb fuqi dhe triumf i njer\u00ebzimit.<\/p>\n

P\u00ebr rrjedhim, ajo \u00e7ka \u00ebsht\u00eb e r\u00ebnd\u00ebsishme n\u00eb nj\u00eb komb mund t\u2019i eklipsoj\u00eb interesat klasore, nj\u00eb pik\u00eb kjo vendimtare edhe n\u00eb gjith\u00eb doktrin\u00ebn neoshqiptare, t\u00eb mb\u00ebshtetur te sintetizmi. Pra, kombi p\u00ebrfshinte t\u00eb gjitha sferat e nd\u00ebrgjegjes shoq\u00ebrore, si nd\u00ebrgjegjja gjuh\u00ebsore, fetare, morale, estetike, politike dhe ligjore, nd\u00ebrkoh\u00eb q\u00eb ato q\u00eb p\u00ebrfshiheshin n\u00eb sferat materiale ekonomike-shoq\u00ebrore p\u00ebrjashtohej dhe i p\u00ebrkiste nj\u00eb kategorie tjet\u00ebr, qytet\u00ebrimit. P\u00ebr Brankon pik\u00ebnisja dhe pik\u00ebmb\u00ebrritja ishte kultura. P\u00ebrpjekjet fillestare, si dhe ato t\u00eb m\u00ebvonshme p\u00ebr formimin e kombit shqiptar, duhej t\u00eb gjykoheshin nga faktor\u00ebt e ndrysh\u00ebm kulturor\u00eb q\u00eb ishin t\u00eb pranish\u00ebm n\u00eb veprimtarin\u00eb komb\u00ebtare.<\/p>\n

N\u00eb pik\u00ebpamjet e tyre p\u00ebr filozofin\u00eb e historis\u00eb, trajtesat e p\u00ebrfaq\u00ebsuesve kryesor\u00eb t\u00eb neoshqiptarizm\u00ebs synojn\u00eb n\u00eb konceptimin e meta historis\u00eb si refleksion p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb sistem historik n\u00eb trajt\u00ebn e nj\u00eb rregullariteti t\u00eb ngjarjeve historike, parashtrimi i t\u00eb cilave i ndihmon ata t\u00eb p\u00ebrcaktojn\u00eb nj\u00eb vij\u00eb t\u00eb p\u00ebrgjithshme n\u00eb ngjarjet q\u00eb p\u00ebrfshin historia e shqiptar\u00ebve, si dhe t\u00eb nj\u00eb refleksioni kritik n\u00eb metodat e studimit dhe arsyetimit historik. Kjo shihet n\u00eb pik\u00ebpamjet e Branko Merxhanit, Vangjel Ko\u00e7\u00ebs, Lumo Sk\u00ebndos, etj. Tek Vangjel Ko\u00e7a vihet re konceptimi i atdhetarizmit t\u00eb past\u00ebr, q\u00eb \u00ebsht\u00eb edhe nj\u00eb p\u00ebrb\u00ebr\u00ebs i neoshqiptarizm\u00ebs, priret kah konceptimi i metahistoris\u00eb si refleksion ndihm\u00ebs p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb sistem t\u00eb historis\u00eb q\u00eb do t\u00eb jet\u00eb i dobish\u00ebm p\u00ebr t\u00eb realizuar sakt\u00eb e p\u00ebr t\u00eb sistematizuar historin\u00eb e shqiptar\u00ebve; p\u00ebr t\u00eb shpjeguar me zot\u00ebsi ngjarjet historike, t\u00eb shkuar\u00ebn, t\u00eb tashmen dhe t\u00eb ardhmen. Kjo shihet dhe si nj\u00eb vler\u00eb e posa\u00e7me q\u00eb krijon nj\u00eb sistem historik i nd\u00ebrtuar mir\u00eb. Ajo i nxit shqiptar\u00ebt q\u00eb t\u00eb studiojn\u00eb historin\u00eb e tyre, t\u00eb njohin veten dhe heroizmin se kjo i lidh me nj\u00ebri-tjetrin, rrit dashurin\u00eb p\u00ebr kombin dhe atdhetarizmin e tyre .<\/p>\n

N\u00eb ndryshim nga Ko\u00e7a, Branko Merxhani e koncepton k\u00ebt\u00eb problem n\u00eb t\u00eb dy p\u00ebrb\u00ebr\u00ebsit: dhe si refleksion kritik p\u00ebr arsyetimin historik n\u00eb p\u00ebrgjith\u00ebsi, edhe n\u00eb sh\u00ebrbim t\u00eb ides\u00eb s\u00eb konceptimit t\u00eb historis\u00eb s\u00eb Shqip\u00ebris\u00eb t\u00eb plot\u00eb dhe t\u00eb vlefshme p\u00ebr shqiptar\u00ebt. Nj\u00eb konceptim i till\u00eb duhet t\u00eb shmang\u00eb kaosin q\u00eb ka n\u00eb shoq\u00ebrin\u00eb shqiptare n\u00eb lidhje me historin\u00eb, krahas kaosit p\u00ebr probleme t\u00eb tjera. Gjithashtu, sikurse thekson Prof. Gjergj Sinani \u201cduhet t\u00eb largoj\u00eb ato p\u00ebrb\u00ebr\u00ebs negativ\u00eb nga jeta e shqiptar\u00ebve, t\u00eb cil\u00ebt i kan\u00eb penguar ata t\u00eb vler\u00ebsojn\u00eb drejt historin\u00eb e tyre dhe ngjarjet m\u00eb kulmore brenda saj\u201d.<\/p>\n

Misioni i neoshqiptar\u00ebve prirej nga krijimi i nj\u00eb sinteze t\u00eb filozofis\u00eb komb\u00ebtare dhe moralit komb\u00ebtar. Pa k\u00ebt\u00eb nuk mund t\u00eb realizohej tek shqiptar\u00ebt kuptimi i atdhetarizm\u00ebs. Komb d.m.th. kultur\u00eb dhe kultur\u00eb d.m.th. komb. N\u00eb faz\u00ebn n\u00eb t\u00eb cil\u00ebn ndodhej shoq\u00ebria shqiptare, e cila sipas V. Ko\u00e7\u00ebs ende nuk kishte formuar kombin, nd\u00ebrsa sipas B. Merxhanit kishte formuar kombin, por ishte n\u00eb nj\u00eb faz\u00eb t\u00eb nd\u00ebrmjetme zhvillimi, detyra e neoshqiptar\u00ebve ishte t\u00eb ndihmonin n\u00eb zhvillimin kulturor t\u00eb vendit, n\u00eb krijimin e solidaritetit kulturor.<\/p>\n

P\u00ebr ta kombi jeton n\u00eb histori. Po k\u00ebshtu \u00ebsht\u00eb, edhe p\u00ebr t\u00eb ardhmen. Shqiptar\u00ebt, q\u00eb jetojn\u00eb sot, mendojn\u00eb, kujdesen, p\u00ebrpiqen e luftojn\u00eb edhe p\u00ebr mir\u00ebqenien dhe lumturin\u00eb e shqiptar\u00ebve q\u00eb do t\u00eb jetojn\u00eb nes\u00ebr e pasnes\u00ebr. N\u00eb mos qofshin ata, bijt\u00eb tan\u00eb t\u00eb drejt\u00ebp\u00ebrs\u00ebdrejtsh\u00ebm, jan\u00eb padyshim, pjella jon\u00eb shpirtrore. Mendimi i tyre, ndjenja e tyre dhe morali i tyre, ka vul\u00ebn e brezit t\u00eb m\u00ebparsh\u00ebm.<\/p>\n

K\u00ebshtu, pra, kombi jeton jo t\u00eb sotmen, \u00e7astin, po jeton n\u00eb histori dhe p\u00ebr historin\u00eb. Dhe nga kjo kuptohet vetvetiu se p\u00ebrgjegj\u00ebsia e nj\u00eb brezi dhe detyra e tij shtrihet edhe m\u00eb p\u00ebrpara, edhe m\u00eb pas jet\u00ebs tij. N\u00eb k\u00ebt\u00eb kuptim, pra, kombi ka nj\u00eb mision historik. Ata q\u00eb nuk e kuptojn\u00eb k\u00ebshtu, jan\u00eb egoist\u00ebt meskin\u00eb, ata q\u00eb mendojn\u00eb vet\u00ebm p\u00ebr vete dhe p\u00ebr sot, ata, fjala vjen, q\u00eb s\u2019ndjejn\u00eb detyra as kundrejt grupit t\u00eb shoq\u00ebris\u00eb ose kombit n\u00eb t\u00eb cilin jetojn\u00eb.<\/p>\n

Po sot, ashtu si dhe at\u00ebher\u00eb, cila \u00ebsht\u00eb p\u00ebrpar\u00ebsia mbizot\u00ebruese.<\/p>\n

Realiteti i hidhur \u00ebsht\u00eb se shumica e njer\u00ebzve jan\u00eb, si thot\u00eb fjala shkencore, kafsh\u00eb ekonomike. Mendojn\u00eb vet\u00ebm interesin e \u00e7astit. Mendojn\u00eb kryek\u00ebput egoistikisht. Jan\u00eb t\u00eb pakta dhe t\u00eb rralla rastet, kur turma e njer\u00ebzve merr nj\u00eb dukje dhe nj\u00eb frym\u00ebzim heroik dhe sakrifikon interesin e gjith\u00e7ka, bile edhe ekzistenc\u00ebn, p\u00ebr nj\u00eb ideal moral.<\/p>\n

<\/div>\n
<\/div>\n

K\u00ebto \u00e7aste t\u00eb rralla, n\u00eb t\u00eb cilat turma e popullit jeton n\u00eb nj\u00eb tension t\u00eb lart\u00eb nervash dhe d\u00ebshirash morale t\u00eb kulluara e t\u00eb nxehta, shkaktohen nga nj\u00eb pakic\u00eb njer\u00ebzish, q\u00eb p\u00ebr arsye t\u00eb ndryshme jan\u00eb m\u00eb t\u00eb zhvilluar dhe ndjejn\u00eb m\u00eb thell\u00eb jet\u00ebn ideale. Kur kjo pakic\u00eb njer\u00ebzish arrin t\u00eb dominoj\u00eb turm\u00ebn, ta drejtoj\u00eb dhe ta frym\u00ebzoj\u00eb, at\u00ebher\u00eb shkaktohet nj\u00eb fuzion i \u00e7uditsh\u00ebm: Turma ndien si pakica, d\u00ebshiron si ajo dhe vepron si ajo bile mund t\u00eb them hip\u00ebn n\u00eb lart\u00ebsin\u00eb e pakic\u00ebs dhe identifikohet me t\u00eb. N\u00eb t\u00eb k\u00ebtilla raste jeta \u00ebsht\u00eb sublime edhe p\u00ebr pun\u00ebtorin m\u00eb t\u00eb thjesht\u00eb.<\/p>\n

Ky \u00ebsht\u00eb misioni q\u00eb ata i caktuan asaj elite q\u00eb donin t\u00eb krijonin, asaj pakice njer\u00ebzish q\u00eb \u00ebsht\u00eb esenca e nd\u00ebrgjegjes komb\u00ebtare, q\u00eb \u00ebsht\u00eb shpirti dhe energjia e kombit, n\u00eb udh\u00ebheqjen e tij n\u00eb procesin e lart\u00eb e fisnik t\u00eb komb-b\u00ebrjes. P\u00ebr ta p\u00ebrforcuar akoma dhe m\u00eb shum\u00eb nj\u00eb p\u00ebrfundim t\u00eb till\u00eb, le t\u00eb nd\u00ebrmarrim nj\u00eb rrug\u00ebtim n\u00eb formulat e tij t\u00eb shquara t\u00eb neo-shqiptarizm\u00ebs ose n\u00eb shtjellimet e tyre tet\u00eb vjet m\u00eb von\u00eb n\u00eb revist\u00ebn q\u00eb ai drejtoi \u201cP\u00ebrpjekja shqiptare\u201d, p\u00ebr t\u00eb kuptuar se ishte v\u00ebrtet komb-b\u00ebrja deti ku derdheshin t\u00eb gjitha rr\u00ebket\u00eb e ideologjis\u00eb s\u00eb tij.\u00a0 \u201cLufta jon\u00eb e sotme \u00ebsht\u00eb ajo e synkronizimit t\u00eb jet\u00ebs s\u00eb gjith\u00eb kombit. Dhe nga kjo luft\u00eb, jemi t\u00eb sigurt\u00eb, nj\u00eb dit\u00eb do krijohet nj\u00eb\u00a0 dogm\u00eb komb\u00ebtare e r\u00e9, nj\u00eb legjend\u00eb shqiptare e r\u00e9, lindjen e s\u00eb cil\u00ebs po e paralajm\u00ebron kjo gazet\u00eb provinciale e vog\u00ebl: NEOSHQIPTARISMA\u201d. K\u00ebshtu e p\u00ebrcakton Merxhani sinkronizimin e jet\u00ebs shqiptare, n\u00eb favor t\u00eb jet\u00ebs komb\u00ebtare. \u201cN\u00eb parim individi \u00ebsht\u00eb nj\u00eb send ashoq\u00ebror, kurse n\u00eb parim shoq\u00ebria \u00ebsht\u00eb nj\u00eb send shoq\u00ebror. Ja ndryshimi themelor, q\u00eb ekziston esencialisht midis Shoq\u00ebris\u00eb dhe Individit. Vet\u00ebm se mir\u00ebrojtjen e tij njeriu ia detyron jet\u00ebs shoq\u00ebrore. Dhe Kombet ekzistojn\u00eb vet\u00ebm ahere kur mundin t\u00eb krijojn\u00eb nj\u00eb nd\u00ebrgjegje shoq\u00ebrore. Jasht\u00eb k\u00ebsaj vije njeriu \u00ebsht\u00eb ve\u00e7 se nj\u00eb krijes\u00eb, dhe Kombet jan\u00eb vet\u00ebm turma barbare. Dhe kjo krijes\u00eb transformohet n\u00eb \u201cnjeri\u201d vet\u00ebm kur t\u00eb roj\u00eb brenda n\u00eb zierjen e jet\u00ebs shoq\u00ebrore dhe fiton nj\u00eb vler\u00eb ideale, nj\u00eb enthusiasm\u00eb shpirt\u00ebrore brenda n\u00eb hidh\u00ebrimet dhe g\u00ebzimet e qarkut shoq\u00ebror\u201d.<\/p>\n

Pra, edhe \u201cideali\u201d nuk \u00ebsht\u00eb ve\u00e7 se nj\u00eb krijim i Shoq\u00ebris\u00eb, q\u00eb duhet t\u00eb vihet n\u00eb sh\u00ebrbim t\u00eb komb-b\u00ebrjes. Po k\u00ebshtu, p\u00ebrdorimi i filozofis\u00eb e sociologjis\u00eb, e n\u00eb vijim edhe i shkenc\u00ebs e kan\u00eb destinimin e tyre n\u00eb k\u00ebt\u00eb q\u00ebllim.<\/p>\n

\u201cKu jan\u00eb veprat t\u2019ona q\u00eb tregojn\u00eb grad\u00ebn e zot\u00ebsis\u00eb s\u2019on\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb \u201cKomb\u201d? Ku jan\u00eb?\u2026 Q\u00eb t\u00eb mundim t\u00eb gjejm\u00eb udh\u00ebn e p\u00ebrshtat\u00ebshme drejt nj\u00eb J e t e K o m b \u00eb t a r e m\u00eb nj\u00eb vler\u00eb njer\u00ebzore dhe me nj\u00eb kuptim historik, \u00ebsht nevoj\u00eb e domosdoshme t\u00eb kemi nj\u00eb F i l o s o f i t\u00eb gjall\u00eb e reflektive. Filosofia, si edhe Shkenca, nuk kan\u00eb vet\u00ebm nj\u00eb q\u00ebllim theorik. Kan\u00eb edhe nj\u00eb q\u00ebllim praktik: Jan\u00eb faktor\u00eb veprimi. Po r\u00ebnd\u00ebsia e Filosofis\u00eb \u00ebsht\u00eb shum\u00eb m\u00eb e madhe: Esht\u00eb faktor kryesor ndryshimi e p\u00ebrparimi n\u00eb \u00e7do fush\u00eb t\u00eb aktivitetit intelektual t\u00eb Shoq\u00ebris\u00eb njer\u00ebzore. Idet\u00eb filosofike sundojn\u00eb t\u00ebr\u00eb jet\u00ebn. Q\u00eb t\u00eb marrim nj\u00eb q\u00ebndrim t\u00eb sgjuar kundrejt problemevet t\u00eb mb\u00ebdha shoq\u00ebrore t\u00eb jet\u00ebs s\u2019on\u00eb komb\u00ebtare, duhet t\u00eb kemi marr\u00eb pik\u00eb s\u00eb pari nj\u00eb E d u k a t \u00eb f i l o s o f i k e t\u00eb sh\u00ebndosh\u00eb\u201d.\u201cShkenca \u00ebsht\u00eb universale, po jo si vep\u00ebr, jo si jet\u00eb, po vet\u00ebm si theori dhe si princip. Sigurisht, \u00e7do p\u00ebrparim arrihet me an\u00eb t\u00eb shkenc\u00ebs, po edhe \u00e7do p\u00ebrparim nuk ka tjet\u00ebr q\u00ebllim p\u00ebrve\u00e7 se vet\u00ebm lart\u00ebsimin e jet\u00ebs s\u00eb kombit dhe shp\u00ebtimin e atdheut\u2026\u00a0 Shk\u00ebnca nuk \u00ebsht\u00eb p\u00ebr shk\u00ebnc\u00ebn.Shk\u00ebnca \u00ebsht\u00eb p\u00ebr jet\u00ebn.Dhe jeta \u00ebsht\u00eb kryesisht nj\u00eb ide konkrete.NJER\u00cbZIMI \u00ebsht\u00eb shum\u00eb her\u00eb nj\u00eb \u00ebnd\u00ebr, po kurdoher\u00eb nj\u00eb gj\u00eb po.Vet\u00ebm REALITETI, q\u00eb existon me t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb KOMBI.Dhe e vetmja jet\u00eb e v\u00ebrtet\u00eb \u00ebsht\u00eb jeta komb\u00ebtare\u201d.<\/p>\n

V\u00ebrehet, pra, se neoshqiptarizma i jep vler\u00eb shk\u00ebnc\u00ebs vet\u00ebm kurajo \u00ebsht\u00eb e zonja t\u2019u sh\u00ebrbej\u00eb q\u00ebllimeve t\u00eb jet\u00ebs komb\u00ebtare. Dometh\u00ebn\u00eb, ideologjia e saj e p\u00ebrdor shkenc\u00ebn si mjet p\u00ebr realizimin e q\u00ebllimevet dhe t\u00eb nevojave t\u00eb p\u00ebrparimit ton\u00eb komb\u00ebtar p\u00ebr dobi vet\u00ebm t\u00eb zhvillimit t\u00eb ardhm\u00ebris\u00eb s\u00eb Kombit. Ky \u00ebsht\u00eb edhe i vetmi sh\u00ebrbim, e vetmja dobi e shkenc\u00ebs, kur \u00ebsht\u00eb puna t\u00eb krijojm\u00eb nj\u00eb shoq\u00ebri. Q\u00ebllimi \u00ebsht\u00eb jeta e Kombit dhe mjeti \u00ebsht\u00eb fuqia e shkenc\u00ebs.<\/p>\n

E n\u00eb k\u00ebt\u00eb p\u00ebrpjekje, p\u00ebr ta, gjuha ishte mbase vegla m\u00eb e mir\u00eb e nacionalizm\u00ebs. Aq m\u00eb tep\u00ebr q\u00eb p\u00ebr nj\u00eb shoq\u00ebri si e jonaidealizmi komb\u00ebtar nuk mund t\u00eb gjente veg\u00ebl m\u00eb t\u00eb p\u00ebrshtatshme se p\u00ebr ta p\u00ebrdorur n\u00eb realizimin e q\u00ebllimeve t\u00eb veta. Madje, ky parim n\u00eb doktrin\u00ebn e tyre arrinte t\u00eb vler\u00ebsohej aq shum\u00eb sat \u00eb dilej n\u00eb p\u00ebrfundimin se n\u00eb qoft\u00eb se ka sot aq pak sentimentaliz\u00ebm shqiptare, kjo gj\u00eb i detyrohet vet\u00ebm e vet\u00ebm gjuh\u00ebs. T\u00eb pakt\u00ebn kjo \u00ebsht\u00eb perioda e gjuh\u00ebs, q\u00eb po kalon sot shoq\u00ebria shqiptare. \u201c\u00cbsht\u00eb tjet\u00ebr pun\u00eb n\u00eb se ne jemi n\u00eb shkall\u00eb q\u00eb ta kuptojm\u00eb edhe t\u2019i japim p\u00ebrmbajtjen dhe thell\u00ebsin\u00eb, q\u00eb duhet t\u00eb ket\u00eb kjo period\u00eb p\u00ebr lart\u00ebsimin moral t\u00eb popullit\u201d Ja nj\u00eb pun\u00eb tjet\u00ebr q\u00eb do t\u00eb mund t\u2019i shtohej fare mir\u00eb si misioni i Shqip\u00ebris\u00eb ndryshe q\u00eb duam t\u00eb projektojm\u00eb p\u00ebr shekullin e ri.<\/p>\n

P\u00ebrtej gjuh\u00ebs, edhe historin\u00eb ata e vler\u00ebsonin jo vet\u00ebm si vler\u00eb, por edhe si element t\u00eb gjall\u00eb frym\u00ebzimi e udh\u00ebheqje p\u00ebr projektin shqiptar q\u00eb ideoi Merxhani. \u201cP\u00ebr k\u00ebt\u00eb duhet ta kuptojm\u00eb mir\u00eb t\u00eb shkuar\u00ebn, t\u00eb nxjerrim se thelbi i saj \u00ebsht\u00eb fryma heroike. Nj\u00eb grusht njer\u00ebz q\u00eb luftuan kund\u00ebr nj\u00eb Turqie imperiale, kund\u00ebr nj\u00eb Serbie imperialiste, kund\u00ebr nj\u00eb Greqie me \u201cmegali idhea\u201d-ra. Djers\u00eb, therori, gjak, heroiz\u00ebm. K\u00ebto tregonin valat e Flamurit at\u00eb Dit\u00eb legjendare t\u00eb N\u00ebntorit n\u00eb Vlor\u00eb. Fryma heroike e solli lirin\u00eb ton\u00eb politike. Fryma heroike ka qen\u00eb n\u00eb palc\u00ebn e idealit energjik t\u00eb Rilindjes son\u00eb Komb\u00ebtare. Dhe do t\u00eb jet\u00eb po kjo frym\u00eb heroike ajo q\u00eb do t\u00eb na sjell\u00eb edhe lirin\u00eb ton\u00eb shpirt\u00ebrore. Kjo frym\u00eb heroike duhet t\u00eb jet\u00eb n\u00eb palc\u00ebn e idealit energjik t\u00eb koh\u00ebs son\u00eb. Me aspirata t\u00eb reja. Me puthitje t\u00eb re. Kur themi frym\u00eb heroike, duam t\u00eb themi vepra t\u00eb m\u00ebdha. V\u00ebrtet t\u00eb m\u00ebdha. T\u00eb mos nd\u00ebrrojm\u00eb vet\u00ebm faqen e jashtme shqiptare. Por edhe ca m\u00eb tep\u00ebr, faqen e brendshme. Me k\u00ebt\u00eb frym\u00eb dhe me k\u00ebto aspirata do t\u00eb nisim t\u00eb ecim dhe t\u00eb vemi p\u00ebrpara p\u00ebr rilindjen shpirt\u00ebrore t\u00eb Kombit\u201d.<\/p>\n

E n\u00eb k\u00ebt\u00eb rrug\u00ebtim kah k\u00ebsaj rilindje shpirt\u00ebrore t\u00eb kombit q\u00eb ai e quante vendimtare p\u00ebr komb-formimin, ata u ndal\u00ebn edhe n\u00eb diskutimin midis dy k\u00ebndv\u00ebshtrimeve t\u00eb dy momenteve thelb\u00ebsore q\u00eb nhihen shkenc\u00ebrisht n\u00eb k\u00ebt\u00eb proces. N\u00eb epok\u00ebn moderne, kur lind ose rilind nj\u00eb Komb, ka kurdoher\u00eb dy \u00e7aste q\u00eb veprojn\u00eb: \u00e7asti mistik-ideologjik dhe \u00e7asti praktik-efektual. Marshi i historis\u00eb shqiptare nuk deshi q\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb t\u00eb vij\u00eb \u00e7asti mistik-ideologjik (shpirti komb\u00ebtar), dhe pastaj t\u00eb pasoj\u00eb \u00e7asti i dyt\u00eb. Ky erdhi i pari: u b\u00ebm\u00eb Shtet, duke qen\u00eb akoma Komb\u00ebsi (tok\u00eb, gjak, gjuh\u00eb) dhe jo Komb (histori e bashk\u00ebt, p\u00ebrpjekje t\u00eb bashk\u00ebta, shpirt i bashk\u00ebt). Me an\u00ebn e \u00e7astit t\u00eb dyt\u00eb do t\u00eb realizojm\u00eb \u00e7astin e par\u00eb: t\u00eb krijojm\u00eb shpirtin komb\u00ebtar. T\u00eb b\u00ebhemi Komb\u201d.<\/p>\n

Kjo pra, ishte dhe m\u00ebnyra se si do t\u00eb kryhej ky rrug\u00ebtim, madje ishte p\u00ebrcaktuar edhe ajo \u00e7ka nevojitej si p\u00ebrpar\u00ebsi. \u201cTotalet shoq\u00ebrore, q\u00eb t\u00eb fitojn\u00eb entitetin e tyre dhe q\u00eb t\u00eb japin nj\u00eb qytet\u00ebrim, nuk mund t\u00eb mb\u00ebshteten vet\u00ebm e vet\u00ebm mbi veten e tyre. Kan\u00eb nevoj\u00eb edhe p\u00ebr nj\u00eb karakter me tre p\u00ebrb\u00ebr\u00ebs kryesor\u00eb: Energji. Superioritet ethic. Moralitet.<\/p>\n

K\u00ebtu q\u00ebndronte, sipas doktrin\u00ebs neoshqiptare misteri i formimit dhe perfeksionimit t\u00eb jet\u00ebs son\u00eb komb\u00ebtare: Fitimi i nj\u00eb karakteri. Ja, se si e arsyetonte Merxhani arritjen e k\u00ebtij p\u00ebrfundimi: \u201c Ne, q\u00eb themi se vet\u00ebm me vlerat idealistike \u00ebsht\u00eb e mundur t\u00eb krijohet nj\u00eb jet\u00eb komb\u00ebtare, dometh\u00ebn\u00eb t\u00eb formohet nj\u00eb typ i ri qytet\u00ebrimi, nuk besojm\u00eb se njer\u00ebzit e veprimit (hommes d\u2019action) jan\u00eb t\u00eb zot\u00eb dhe t\u00eb t\u00ebr\u00ebfuqishm\u00eb p\u00ebr realizimin e nj\u00eb q\u00ebllimi kaq t\u00eb lart\u00eb pa bashk\u00ebpunimin e njer\u00ebsvet t\u00eb mendimit. Po as edhe Intelektual\u00ebt mund t\u2019a arijn\u00eb vet\u00ebm p\u00ebr vet\u00ebm.Pra duhet nj\u00eb bashk\u00ebpunim. Po ky bashk\u00ebpunim duhet t\u2019u l\u00ebj\u00eb k\u00ebtyre dy Funksionevet t\u00eb jet\u00ebs komb\u00ebtare nj\u00eb shesh t\u00eb lir\u00eb veprimi dhe zhvillimi, pa q\u00eb k\u00ebto t\u00eb dy Funksione t\u00eb lidhen n\u00eb mes t\u00eb tyre me nj\u00eb m\u00ebnyr\u00eb shum\u00eb t\u00eb ngusht\u00eb\u201d.<\/p>\n

Dometh\u00ebn\u00eb, tendenca idealistike e Neo-Shqiptarism\u00ebs k\u00ebrkonte q\u00eb me pun\u00ebn dhe bashk\u00ebveprimin harmonik t\u00eb s\u00eb gjitha fuqivet komb\u00ebtare t\u00eb arrihej uniteti i njer\u00ebzve t\u00eb veprimit me njer\u00ebzit e mendimit, p\u00ebr t\u00eb form\u00ebsuar k\u00ebshtu nj\u00eb unitet jetik e praktik si themel t\u00eb aktivitetit t\u00eb reform\u00ebs shoq\u00ebrore. Kjo ndoshta edhe e vetmja m\u00ebnyr\u00eb q\u00eb mund ta shpinte popullin ton\u00eb nga sheshi shoq\u00ebror anakronistik ku jetonte n\u00eb nj\u00eb jet\u00eb shoq\u00ebrore t\u00eb re. Nd\u00ebrsa p\u00ebr ta konkretizuar m\u00eb mir\u00eb se cila ishte rruga q\u00eb duhej ndjekur p\u00ebr t\u00eb realizuar k\u00ebt\u00eb shnd\u00ebrrim, ai parashtron ndjekjen e ides\u00eb s\u00eb sintetrizmit t\u00eb shpirtit reformonj\u00ebs t\u00eb brezit t\u00eb ri shqiptar, ide kjo q\u00eb n\u00eb prirjen e karakterit ideologjik t\u00eb nbeo-shqiptarizm\u00ebs, duhej t\u00eb p\u00ebrmbante nj\u00eb projekt mbi nj\u00eb sistem ar\u00ebsimor, q\u00eb t\u00eb kishte p\u00ebr q\u00ebllim reform\u00ebn e jet\u00ebs s\u00eb gjith\u00eb Kombit. Pra, edhe reforma arsimore ishte n\u00eb sh\u00ebrbim t\u00eb jet\u00ebs s\u00eb kombit, ashtu si\u00e7 ishte edhe komb\u00ebtarizimi i jet\u00ebs shoq\u00ebrore. Ja, cila \u00ebsht\u00eb formula q\u00eb jep Merxhani: \u201c Vija q\u00ebndrore e detyr\u00ebs historike s\u00eb brezit t\u00eb sot\u00ebm shqiptar \u00ebsht\u00eb komb\u00ebtarizimi i jet\u00ebs s\u2019on\u00eb shoq\u00ebrore mbi themele t\u00eb ra e t\u00eb sh\u00ebndosha. Kjo fraz\u00eb p\u00ebrmban gjith\u00eb kuptimin dhe gjith\u00eb shpirtin e p\u00ebrpjekjes s\u2019on\u00eb reformonj\u00ebse. Detyra jon\u00eb \u00ebsht\u00eb par excelence nj\u00eb detyr\u00eb komb\u00ebtare dhe nacionaliste. Po nj\u00eb aktivitet komb\u00ebtar vet\u00ebm mbi idet\u00eb shoq\u00ebrore mund t\u00eb mp\u00ebshtetet dhe t\u00eb ngrehet\u2026.\u201d<\/p>\n

Madje, k\u00ebrkon q\u00eb e gjitha kjo t\u00eb kthehet n\u00eb nj\u00eb dogm\u00eb. \u201cRoli m\u00eb i r\u00ebnd\u00ebsish\u00ebm n\u00eb jet\u00ebn e popujvet nuk \u00ebsht\u00eb i \u201cafkektif\u201d-it, as roli i \u201crationel\u201d-it, po roli i \u201cmystique\u201d-ut. Nj\u00eb dogm\u00eb, nga pik\u00ebpamja e kritik\u00ebs racionale (racion kritique), nuk \u00ebsht\u00eb p\u00ebrve\u00e7se nj\u00eb fenomen budallall\u00ebku dhe \u00e7mend\u00ebsie. Me gjith\u00eb k\u00ebt\u00eb, misticisma e nj\u00eb dogme \u2013 dhe ka dogm\u00ebra jo vet\u00ebm fetare, po edhe politike e shoq\u00ebrore \u2013 \u00ebsht\u00eb e mjaft\u00eb p\u00ebr p\u00ebrhapjen e saj si nonj\u00eb vet\u00ebtim\u00eb, me q\u00ebn\u00eb se krijon me nj\u00eb her\u00eb ndjenj\u00ebn e vet\u00ebmohimit dhe nj\u00eb grup t\u00eb effeksionuar njer\u00ebzish, t\u00eb cil\u00ebt mund t\u00eb sakrifikojn\u00eb \u00e7do gj\u00eb p\u00ebr besimin e tyre\u201d. Ja, krijimin e nj\u00eb efekti t\u00eb till\u00eb shoq\u00ebror besonte t\u00eb ringjallte Merxhani me ideologjin\u00eb e tij. Ndoshta konkretizimi i nj\u00eb efekti t\u00eb till\u00eb at\u00ebher\u00eb mund t\u00eb ishte utopi apo kund\u00ebr-bot\u00eb, kurse sot \u00ebsht\u00eb nj\u00eb detyr\u00eb e shtruar p\u00ebr zgjidhje p\u00ebr Shqip\u00ebrin\u00eb ndryshe q\u00eb duam t\u00eb krijojm\u00eb.<\/p>\n

Shfaqet qart\u00eb nga analiza e m\u00ebsip\u00ebrme e formulave dhe parimeve kryesore q\u00eb shtroi neo-shqiptarizma, duke filluar me jet\u00ebn mendore, me jet\u00ebn shoq\u00ebrore, madje dhe fetare, me parimin e kultur\u00ebs, shtetizmit apo qytet\u00ebrimit, gjith\u00e7ka funksionalizohet n\u00eb sh\u00ebrbim t\u00eb procesit t\u00eb komb-formimit. P\u00ebr k\u00ebt\u00eb arsye, ky kalim nga populli n\u00eb nacion mund t\u00eb quhet fare mir\u00eb guri i qoshes i faltores neo-shqiptare, nj\u00eb faltore q\u00eb, n\u00ebse vendoset n\u00eb raport me iden\u00eb dhe nocionin q\u00eb kishte ideologu yn\u00eb p\u00ebr kombin, shihet t\u00eb mos jet\u00eb ngritur ende dhe sot. Le ta kujtojm\u00eb p\u00ebrher\u00eb k\u00ebt\u00eb parim themelor, duke p\u00ebrs\u00ebritur fjal\u00ebt e tij: \u201cJemi akoma djem. Nd\u00ebrgjegja jon\u00eb nuk e ka njohur akoma fytyr\u00ebn krejt t\u00eb ndrit\u00ebshme t\u00eb Krijonj\u00ebsit. Syt\u00eb t\u2019ona nuk jan\u00eb m\u00ebsuar akoma t\u00eb shohin me sympathi Diellin e Intelektit. Ku jan\u00eb kujtimet t\u2019ona t\u00eb shoq\u00ebris\u00eb? Ku \u00ebsht\u00eb Uniteti yn\u00eb sentimental? Ku \u00ebsht\u00eb Poezia, Leteratura, q\u00eb p\u00ebrfaq\u00ebsojn\u00eb rac\u00ebn t\u2019on\u00eb, far\u00ebn t\u2019on\u00eb? Ku \u00ebsht\u00eb shpirti komb\u00ebtar i past\u00ebr dhe i shvilluar? Ku \u00ebsht\u00eb gjuha jon\u00eb? Ku \u00ebsht\u00eb kultura jon\u00eb? Shqip\u00ebria nuk e ka ngrehur akoma Fal\u00ebtoren e saj\u2026<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Pjes\u00eb nga libri \u201d Bota shqiptare ndryshe e Branko Merxhanit\u201d q\u00eb autori pritet ta botoj\u00eb s\u00eb shpejti   Nga Ndri\u00e7im Kulla Nga disa studiues \u201cNeoshqiptarizma trajtohet si shkenc\u00eb, sepse na jep nj\u00eb definicion special t\u00eb shtetit t\u00eb pavarur\u201d. Ne shkrimet e \u201cBot\u00ebs s\u00eb re\u201d n\u00eb fund t\u00eb viteve 30-t\u00eb, Merxhani stigmatizohej si krijuesi i nj\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":22404,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[9,4],"tags":[],"yoast_head":"\nShqip\u00ebria nuk e ka ngrehur akoma Faltoren e saj\u2026 - Informohu qart\u00ebsisht!<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/redaktori.com\/?p=23292\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Shqip\u00ebria nuk e ka ngrehur akoma Faltoren e saj\u2026 - Informohu qart\u00ebsisht!\" \/>\n<meta property=\"og:description\" content=\"Pjes\u00eb nga libri \u201d Bota shqiptare ndryshe e Branko Merxhanit\u201d q\u00eb autori pritet ta botoj\u00eb s\u00eb shpejti   Nga Ndri\u00e7im Kulla Nga disa studiues \u201cNeoshqiptarizma trajtohet si shkenc\u00eb, sepse na jep nj\u00eb definicion special t\u00eb shtetit t\u00eb pavarur\u201d. Ne shkrimet e \u201cBot\u00ebs s\u00eb re\u201d n\u00eb fund t\u00eb viteve 30-t\u00eb, Merxhani stigmatizohej si krijuesi i nj\u00eb […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/redaktori.com\/?p=23292\" \/>\n<meta property=\"og:site_name\" content=\"Informohu qart\u00ebsisht!\" \/>\n<meta property=\"article:published_time\" content=\"2020-07-04T09:35:38+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"770\" \/>\n\t<meta property=\"og:image:height\" content=\"433\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"http:\/\/redaktori.com\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"http:\/\/redaktori.com\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"21 minuta\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/redaktori.com\/?p=23292\",\"url\":\"https:\/\/redaktori.com\/?p=23292\",\"name\":\"Shqip\u00ebria nuk e ka ngrehur akoma Faltoren e saj\u2026 - Informohu qart\u00ebsisht!\",\"isPartOf\":{\"@id\":\"https:\/\/redaktori.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/redaktori.com\/?p=23292#primaryimage\"},\"image\":{\"@id\":\"https:\/\/redaktori.com\/?p=23292#primaryimage\"},\"thumbnailUrl\":\"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg\",\"datePublished\":\"2020-07-04T09:35:38+00:00\",\"dateModified\":\"2020-07-04T09:35:38+00:00\",\"author\":{\"@id\":\"https:\/\/redaktori.com\/#\/schema\/person\/470e9b98b348cb5da953e2daff276aa2\"},\"breadcrumb\":{\"@id\":\"https:\/\/redaktori.com\/?p=23292#breadcrumb\"},\"inLanguage\":\"sq\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/redaktori.com\/?p=23292\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq\",\"@id\":\"https:\/\/redaktori.com\/?p=23292#primaryimage\",\"url\":\"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg\",\"contentUrl\":\"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg\",\"width\":770,\"height\":433},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/redaktori.com\/?p=23292#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/redaktori.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Shqip\u00ebria nuk e ka ngrehur akoma Faltoren e saj\u2026\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/redaktori.com\/#website\",\"url\":\"https:\/\/redaktori.com\/\",\"name\":\"http:\/\/redaktori.com - Informohu qart\u00ebsisht!\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/redaktori.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"sq\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/redaktori.com\/#\/schema\/person\/470e9b98b348cb5da953e2daff276aa2\",\"name\":\"http:\/\/redaktori.com\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq\",\"@id\":\"https:\/\/redaktori.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/5555287f41529e19277415e6cb9cfb4c?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/5555287f41529e19277415e6cb9cfb4c?s=96&d=mm&r=g\",\"caption\":\"http:\/\/redaktori.com\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Shqip\u00ebria nuk e ka ngrehur akoma Faltoren e saj\u2026 - Informohu qart\u00ebsisht!","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/redaktori.com\/?p=23292","og_locale":"sq_AL","og_type":"article","og_title":"Shqip\u00ebria nuk e ka ngrehur akoma Faltoren e saj\u2026 - Informohu qart\u00ebsisht!","og_description":"Pjes\u00eb nga libri \u201d Bota shqiptare ndryshe e Branko Merxhanit\u201d q\u00eb autori pritet ta botoj\u00eb s\u00eb shpejti   Nga Ndri\u00e7im Kulla Nga disa studiues \u201cNeoshqiptarizma trajtohet si shkenc\u00eb, sepse na jep nj\u00eb definicion special t\u00eb shtetit t\u00eb pavarur\u201d. Ne shkrimet e \u201cBot\u00ebs s\u00eb re\u201d n\u00eb fund t\u00eb viteve 30-t\u00eb, Merxhani stigmatizohej si krijuesi i nj\u00eb […]","og_url":"https:\/\/redaktori.com\/?p=23292","og_site_name":"Informohu qart\u00ebsisht!","article_published_time":"2020-07-04T09:35:38+00:00","og_image":[{"width":770,"height":433,"url":"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg","type":"image\/jpeg"}],"author":"http:\/\/redaktori.com","twitter_card":"summary_large_image","twitter_misc":{"Written by":"http:\/\/redaktori.com","Est. reading time":"21 minuta"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/redaktori.com\/?p=23292","url":"https:\/\/redaktori.com\/?p=23292","name":"Shqip\u00ebria nuk e ka ngrehur akoma Faltoren e saj\u2026 - Informohu qart\u00ebsisht!","isPartOf":{"@id":"https:\/\/redaktori.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/redaktori.com\/?p=23292#primaryimage"},"image":{"@id":"https:\/\/redaktori.com\/?p=23292#primaryimage"},"thumbnailUrl":"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg","datePublished":"2020-07-04T09:35:38+00:00","dateModified":"2020-07-04T09:35:38+00:00","author":{"@id":"https:\/\/redaktori.com\/#\/schema\/person\/470e9b98b348cb5da953e2daff276aa2"},"breadcrumb":{"@id":"https:\/\/redaktori.com\/?p=23292#breadcrumb"},"inLanguage":"sq","potentialAction":[{"@type":"ReadAction","target":["https:\/\/redaktori.com\/?p=23292"]}]},{"@type":"ImageObject","inLanguage":"sq","@id":"https:\/\/redaktori.com\/?p=23292#primaryimage","url":"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg","contentUrl":"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg","width":770,"height":433},{"@type":"BreadcrumbList","@id":"https:\/\/redaktori.com\/?p=23292#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/redaktori.com\/"},{"@type":"ListItem","position":2,"name":"Shqip\u00ebria nuk e ka ngrehur akoma Faltoren e saj\u2026"}]},{"@type":"WebSite","@id":"https:\/\/redaktori.com\/#website","url":"https:\/\/redaktori.com\/","name":"http:\/\/redaktori.com - Informohu qart\u00ebsisht!","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/redaktori.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"sq"},{"@type":"Person","@id":"https:\/\/redaktori.com\/#\/schema\/person\/470e9b98b348cb5da953e2daff276aa2","name":"http:\/\/redaktori.com","image":{"@type":"ImageObject","inLanguage":"sq","@id":"https:\/\/redaktori.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/5555287f41529e19277415e6cb9cfb4c?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/5555287f41529e19277415e6cb9cfb4c?s=96&d=mm&r=g","caption":"http:\/\/redaktori.com"}}]}},"jetpack_featured_media_url":"https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg","blog_post_layout_featured_media_urls":{"thumbnail":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla-150x150.jpg",150,150,true],"full":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",770,433,false]},"categories_names":{"9":{"name":"Analiz\u00eb","link":"https:\/\/redaktori.com\/?cat=9"},"4":{"name":"Opinion","link":"https:\/\/redaktori.com\/?cat=4"}},"tags_names":[],"comments_number":"0","wpmagazine_modules_lite_featured_media_urls":{"thumbnail":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla-150x150.jpg",150,150,true],"cvmm-medium":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",300,169,false],"cvmm-medium-plus":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",305,172,false],"cvmm-portrait":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",400,225,false],"cvmm-medium-square":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",600,337,false],"cvmm-large":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",770,433,false],"cvmm-small":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",130,73,false],"full":["https:\/\/redaktori.com\/wp-content\/uploads\/2020\/06\/Ndricim-Kulla.jpg",770,433,false]},"_links":{"self":[{"href":"https:\/\/redaktori.com\/index.php?rest_route=\/wp\/v2\/posts\/23292"}],"collection":[{"href":"https:\/\/redaktori.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/redaktori.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/redaktori.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/redaktori.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23292"}],"version-history":[{"count":1,"href":"https:\/\/redaktori.com\/index.php?rest_route=\/wp\/v2\/posts\/23292\/revisions"}],"predecessor-version":[{"id":23293,"href":"https:\/\/redaktori.com\/index.php?rest_route=\/wp\/v2\/posts\/23292\/revisions\/23293"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/redaktori.com\/index.php?rest_route=\/wp\/v2\/media\/22404"}],"wp:attachment":[{"href":"https:\/\/redaktori.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23292"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/redaktori.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23292"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/redaktori.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23292"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}