{"id":22499,"date":"2020-06-04T13:19:08","date_gmt":"2020-06-04T11:19:08","guid":{"rendered":"http:\/\/redaktori.com\/?p=22499"},"modified":"2020-06-04T13:19:08","modified_gmt":"2020-06-04T11:19:08","slug":"fjalimi-historik-i-victor-hugo-me-rastin-e-100-vjetorit-te-ndarjes-nga-jeta-te-shkrimtarit-dhe-filozofit-te-shquar-francez-voltaire","status":"publish","type":"post","link":"https:\/\/redaktori.com\/?p=22499","title":{"rendered":"Fjalimi historik i Victor Hugo me rastin e 100 vjetorit t\u00eb ndarjes nga jeta t\u00eb shkrimtarit dhe filozofit t\u00eb shquar francez Voltaire"},"content":{"rendered":"

Nga Aurenc Bebja<\/strong><\/p>\n

M\u00eb 30 maj 1778 u nda nga jeta n\u00eb mosh\u00ebn 84 vje\u00e7are shkrimtari dhe filozofi i shquar francez Voltaire (Fran\u00e7ois-Marie Arouet).<\/p>\n

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Me rastin e 100 vjetorit t\u00eb ndarjes nga jeta t\u00eb \u201cnjeriut t\u00eb shekullit t\u00eb XVIII\u201d, gazeta \u201cLe Rappel\u201d ka botuar, t\u00eb shtun\u00ebn e 1 qershorit 1878, n\u00eb ballin\u00eb, fjalimin historik q\u00eb i \u00ebsht\u00eb dedikuar asokohe nga shkrimtari dhe politikani i shquar francez, Victor Hugo, t\u00eb cilin, Aurenc Bebja, n\u00ebp\u00ebrmjet Blogut \u201cDars (Klos), Mat \u2013 Albania\u201d, e ka sjell\u00eb p\u00ebr publikun shqiptar :<\/p>\n

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100 VJETORI I VOLTAIRE<\/h2>\n<\/div>\n
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FJALIMI I VICTOR HUGO<\/h2>\n
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Si sot nj\u00ebqind vite m\u00eb par\u00eb nj\u00eb njeri vraponte. Vdiq i pavdeksh\u00ebm. U largua me vitet, veprat, p\u00ebrgjegj\u00ebsit\u00eb m\u00eb t\u00eb ndritshme dhe m\u00eb t\u00eb frikshme, p\u00ebrgjegj\u00ebsin\u00eb e nd\u00ebrgjegjes njer\u00ebzore t\u00eb paralajm\u00ebruar dhe t\u00eb korrigjuar. Ai u largua i mallkuar dhe i bekuar, i mallkuar n\u00eb t\u00eb kaluar\u00ebn, i bekuar nga e ardhmja, dhe k\u00ebto jan\u00eb, zot\u00ebrinj, dy format e shk\u00eblqyera t\u00eb lavdis\u00eb. Ai kishte n\u00eb shtratin e tij t\u00eb vdekjes, n\u00eb nj\u00ebr\u00ebn an\u00eb, brohoritjen (dashamir\u00ebsin\u00eb) e bashk\u00ebkoh\u00ebsve dhe t\u00eb brezave, n\u00eb an\u00ebn tjet\u00ebr, k\u00ebt\u00eb triumf t\u00eb fishk\u00ebllim\u00ebs dhe urrejtjes q\u00eb e kaluara e pam\u00ebshirshme u rezervon atyre q\u00eb luftuan kund\u00ebr saj. Ai ishte m\u00eb shum\u00eb se nj\u00eb njeri, ishte nj\u00eb shekull. Ai kishte ushtruar nj\u00eb funksion dhe kishte p\u00ebrmbushur nj\u00eb mision.<\/em>\u00a0Ai ishte zgjedhur padyshim p\u00ebr pun\u00ebn q\u00eb kishte b\u00ebr\u00eb fal\u00eb vullnetit suprem i cili manifestohet si duksh\u00ebm n\u00eb ligjet e fatit (t\u00eb ardhmes) ashtu edhe n\u00eb ato t\u00eb natyr\u00ebs. Tet\u00ebdhjet\u00eb e kat\u00ebr vitet q\u00eb ky njeri jetoi p\u00ebrfshijn\u00eb intervalin q\u00eb ndan monarkin\u00eb n\u00eb kulmin e saj nga revolucioni n\u00eb agimin e tij. Kur lindi, Luigji XIV ishte ende mbret, kur vdiq, Luigji XVI mbret\u00ebronte tashm\u00eb, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb djepi i tij arriti t\u00eb shoh\u00eb rrezet e fundit t\u00eb fronit t\u00eb madh dhe arkivoli i tij, dritat e para t\u00eb humner\u00ebs s\u00eb madhe. (Duartrokitje.)<\/em>\u00a0<\/strong><\/p>\n

Zot\u00ebrinj, para se t\u00eb shkoj m\u00eb tej, le t\u00eb biem dakord, p\u00ebr fjal\u00ebn humner\u00eb; ka humnera t\u00eb mira; k\u00ebto jan\u00eb humnerat ku bie e keqja. (Te lumt\u00eb!)<\/em><\/p>\n

\u00a0<\/strong>Zot\u00ebrinj, pasi u ndalova pak \u00e7aste, m\u00eb mir\u00ebkuptoni q\u00eb duhet t\u00eb p\u00ebrfundoj mendimin tim.<\/em>\u00a0Asnj\u00eb fjal\u00eb e pakujdesshme ose djall\u00ebzore nuk do t\u00eb flitet k\u00ebtu. Ne jemi k\u00ebtu p\u00ebr mbajtur nj\u00eb q\u00ebndrim qytetar. Ne jemi k\u00ebtu p\u00ebr t\u00eb pohuar progresin, p\u00ebr t\u00eb mir\u00ebpritur mir\u00ebb\u00ebrjen e filozofis\u00eb (filozof\u00ebve), p\u00ebr t\u2019i d\u00ebshmuar shekullit t\u00eb XVIII mir\u00ebnjohjen e atij t\u00eb XIX, p\u00ebr t\u00eb nderuar luft\u00ebtar\u00ebt madh\u00ebshtor\u00eb dhe sh\u00ebrb\u00ebtor\u00ebt e mir\u00eb, p\u00ebr t\u00eb uruar p\u00ebrpjekjen fisnike t\u00eb popujve, industris\u00eb, shkenc\u00ebs, marshimin e guximsh\u00ebm p\u00ebrpara, pun\u00ebn, p\u00ebr t\u00eb \u00e7imentuar harmonin\u00eb njer\u00ebzore, me nj\u00eb fjal\u00eb p\u00ebr t\u00eb lavd\u00ebruar paqen, k\u00ebt\u00eb vullnet sublim universal.<\/em>\u00a0Paqja \u00ebsht\u00eb virtyt i civilizimit, lufta \u00ebsht\u00eb krim. (Duartrokitje.) Ne jemi k\u00ebtu, n\u00eb k\u00ebt\u00eb moment madh\u00ebshtor, n\u00eb k\u00ebt\u00eb or\u00eb solemne, p\u00ebr tu p\u00ebrulur me besim para ligjit moral dhe t\u2019i themi bot\u00ebs q\u00eb d\u00ebgjon Franc\u00ebn, k\u00ebt\u00eb\u00a0: Ka vet\u00ebm nj\u00eb fuqi, vet\u00ebdija n\u00eb sh\u00ebrbim t\u00eb drejt\u00ebsis\u00eb; dhe ka vet\u00ebm nj\u00eb lavdi, gjenia n\u00eb sh\u00ebrbim t\u00eb s\u00eb v\u00ebrtet\u00ebs. (L\u00ebvizje.)<\/em>\u00a0<\/strong><\/p>\n

Pas k\u00ebsaj, dua t\u00eb vazhdoj.<\/em>\u00a0<\/strong><\/p>\n

Zot\u00ebrinj, para Revolucionit, nd\u00ebrtimi shoq\u00ebror ishte ky :<\/em><\/p>\n

\u00a0<\/strong>Posht\u00eb, populli;<\/em><\/p>\n

Mbi popullin, feja e p\u00ebrfaq\u00ebsuar nga kleri,<\/em><\/p>\n

Krahas fes\u00eb, drejt\u00ebsia e p\u00ebrfaq\u00ebsuar nga gjyq\u00ebsori.<\/em><\/p>\n

Dhe, n\u00eb at\u00eb koh\u00eb n\u00eb shoq\u00ebrin\u00eb njer\u00ebzore, kush ishte populli ?<\/em>\u00a0Ishte injoranca (padituria). Cila ishte feja ? Ishte rrept\u00ebsia (nd\u00ebshkimi). Dhe \u00e7far\u00eb ishte\u00a0 drejt\u00ebsia ? Ishte padrejt\u00ebsia.<\/em><\/p>\n

\u00a0<\/strong>A po shkoj shum\u00eb larg me fjal\u00ebt e mia ?<\/em><\/p>\n

\u00a0<\/strong>Do ta kufizoj veten duke cituar dy fakte, por vendimtare.<\/em>\u00a0<\/strong><\/p>\n

N\u00eb Toulouse, m\u00eb 13 tetor 1762, ne gjejm\u00eb n\u00eb bodrumin e nj\u00eb sht\u00ebpie nj\u00eb djal\u00eb t\u00eb ri t\u00eb varur. Turma u rebelua, kleri u nxeh, gjyq\u00ebsori informoi.<\/em><\/p>\n

\u00a0<\/strong>Ishte nj\u00eb vet\u00ebvrasje, por e shpall\u00ebn vrasje.<\/em>\u00a0P\u00ebr cilin interes ? N\u00eb interes t\u00eb fes\u00eb. Dhe k\u00eb po akuzonin ? Babain. Ishte nj\u00eb protestant (huguenot), dhe donte t\u00eb pengonte djalin e tij q\u00eb t\u00eb b\u00ebhej katolik.<\/em>\u00a0Ekziston nj\u00eb lloj makabre morale dhe pamund\u00ebsie materiale; bro\u00e7kulla\u00a0! ky baba vrau djalin e tij, ky plak ka varur k\u00ebt\u00eb djal\u00eb t\u00eb ri.<\/em>\u00a0Drejt\u00ebsia punoi, dhe doli me k\u00ebt\u00eb p\u00ebrfundim. M\u00eb 9 Mars 1762, nj\u00eb burr\u00eb me flok\u00eb t\u00eb bardha, Jean Calas, u soll para nj\u00eb sheshi publik t\u00eb cilin, e zhvesh\u00ebn lakuriq, e shtrin\u00eb mbi nj\u00eb rrot\u00eb, i lidh\u00ebn\u00a0 gjymtyr\u00ebt dhe e var\u00ebn me kok\u00ebn posht\u00eb. Tre burra gjendeshin aty, mbi podium, nj\u00eb gjykat\u00ebs, i quajtur David, i ngarkuar q\u00eb t\u00eb kujdesej p\u00ebr t\u00eb tort\u00ebruarin, nj\u00eb prift, i cili mbante kryqin dhe xhelati, me nj\u00eb shuf\u00ebr hekuri n\u00eb dor\u00eb. I pandehuri, i \u00e7uditur dhe i tmerruar, nuk shikonte priftin por xhelatin. Xhelati ngre lart shufr\u00ebn e hekurt dhe i thyen krahun.<\/em>\u00a0Viktima ul\u00ebrin dhe i bie t\u00eb fik\u00ebt.<\/em>\u00a0Gjykat\u00ebsi nxitohet t\u2019i jap\u00eb t\u00eb d\u00ebnuarit t\u00eb nuhas\u00eb disa krip\u00ebra, k\u00ebshtu ai b\u00ebhet i vet\u00ebdijsh\u00ebm;<\/em>\u00a0pastaj prap\u00eb nj\u00eb goditje tjet\u00ebr me shufr\u00ebn, ul\u00ebrim\u00eb e re, Calas humb s\u00ebrish vet\u00ebdijen; e zgjojn\u00eb dhe xhelati fillon p\u00ebrs\u00ebri; dhe p\u00ebr faktin se secila gjymtyr\u00eb duhej thyer n\u00eb dy vende, ai merr dy goditje \u00e7do her\u00eb, pra gjithsej tet\u00eb. Pas humbjes s\u00eb ndjenjave p\u00ebr t\u00eb tet\u00ebn her\u00eb, prifti i ofron atij kryqin q\u00eb ta puth\u00eb,<\/em>\u00a0Calas i kthen kok\u00ebn, dhe xhelati i jep goditjen e fundit,<\/em>\u00a0dometh\u00ebn\u00eb, i shtyp gjoksin me skajin e madh t\u00eb shufr\u00ebs s\u00eb hekurt. K\u00ebshtu dha frym\u00eb Calas. Kjo zgjati dy or\u00eb.<\/em>\u00a0Pas vdekjes s\u00eb tij, u shfaq\u00ebn provat e vet\u00ebvrasjes. Por nj\u00eb atentat ishte kryer. Nga kush ? Nga gjykat\u00ebsit. (Reagim. Duartrokitje.)<\/em><\/p>\n

\u00a0<\/strong>Fakt tjet\u00ebr. Pas plakut, nj\u00eb djal\u00eb i ri. Tre vite m\u00eb von\u00eb, n\u00eb 1765, n\u00eb Abbeville, t\u00eb nes\u00ebrmen e nj\u00eb nate t\u00eb stuhishme dhe me er\u00ebra t\u00eb forta, mbledhin p\u00ebr tok\u00eb mbi trotuarin e nj\u00eb ure nj\u00eb kryq t\u00eb vjet\u00ebr, i cili p\u00ebr tre shekuj ishte gozhduar (v\u00ebn\u00eb) mbi nj\u00eb parapet (mur).<\/em>\u00a0Kush e hodhi p\u00ebrtok\u00eb k\u00ebt\u00eb kryq ?<\/em>\u00a0Kush e b\u00ebri k\u00ebt\u00eb sakrilegj ?<\/em>\u00a0Nuk e dim\u00eb. Ndoshta nj\u00eb kalimtar. Ndoshta era. Kush \u00ebsht\u00eb fajtor ?<\/em>\u00a0Peshkopi i Amiens l\u00ebshon nj\u00eb hetim fetar. Ja \u00e7far\u00eb \u00ebsht\u00eb hetimi fetar : \u00ebsht\u00eb nj\u00eb urdh\u00ebr p\u00ebr t\u00eb gjith\u00eb besimtar\u00ebt, n\u00ebn d\u00ebnimin e ferrit, t\u00eb thon\u00eb at\u00eb q\u00eb din\u00eb ose mendojn\u00eb se din\u00eb p\u00ebr k\u00ebt\u00eb apo at\u00eb fakt;<\/em>\u00a0rendi vrastar i fanatizmit deri n\u00eb injoranc\u00eb.<\/em>\u00a0Hetimi fetar i peshkopit t\u00eb Amiens funksionon, zmadhimi i thashethemeve merr p\u00ebrmasat e denoncimit. Drejt\u00ebsia zbulon, ose pretendon se ka zbuluar, se nat\u00ebn kur kryqi ra p\u00ebrtok\u00eb, dy burra, dy oficer\u00eb, nj\u00ebri me emrin Labarre, tjetri Etallonde, kaluan mbi ur\u00ebn e Abbeville, nd\u00ebrsa ata ishin t\u00eb dehur dhe k\u00ebndonin nj\u00eb k\u00ebng\u00eb rojesh ushtarake. Gjykata e Abbeville \u00ebsht\u00eb kompetente p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje. Gjykat\u00ebsit e Abbeville vlejn\u00eb nj\u00eb lloj si ata t\u00eb Toulouse. Ata nuk jan\u00eb m\u00eb shum\u00eb t\u00eb drejt\u00eb, k\u00ebshtu l\u00ebshuan dy urdh\u00ebr-arreste.<\/em>\u00a0D\u2019Etallonde u shp\u00ebtoi (u arratis), Labarre u kap.<\/em>\u00a0E \u00e7uan para hetimit gjyq\u00ebsor.<\/em>\u00a0Ai mohon t\u00eb ket\u00eb kaluar mbi ur\u00eb, por pranon se ka k\u00ebnduar k\u00ebng\u00ebn.<\/em>\u00a0Gjykata e Abbeville e d\u00ebnoi, por ai apeloi n\u00eb parlamentin e Parisit. E \u00e7ojn\u00eb n\u00eb Paris, por d\u00ebnimi u duk i drejt\u00eb dhe e konfirmuan.<\/em>\u00a0E sjellin p\u00ebrs\u00ebri n\u00eb Abbeville, t\u00eb lidhur me zinxhir\u00eb. Shkurtimisht, momenti i tmerrsh\u00ebm po afronte ! Fillojn\u00eb t\u2019i b\u00ebjn\u00eb kalor\u00ebsit Labarre pyetjen e zakonshme dhe t\u00eb jasht\u00ebzakonshme me q\u00ebllim q\u00eb ai t\u00eb rr\u00ebfej\u00eb bashk\u00ebpun\u00ebtor\u00ebt e tij; por cil\u00ebt bashk\u00ebpun\u00ebtor\u00eb ?<\/em>\u00a0q\u00eb ka kaluar nj\u00eb ur\u00eb dhe ka k\u00ebnduar nj\u00eb k\u00ebng\u00eb;<\/em>\u00a0ata i thyejn\u00eb nj\u00eb gju gjat\u00eb tortur\u00ebs;<\/em>\u00a0rr\u00ebfyesit t\u00eb tij, kur d\u00ebgjoi t\u00eb thyheshin kockat, i ra t\u00eb fik\u00ebt; t\u00eb nes\u00ebrmen, 5 qershor 1766, Labarre t\u00ebrhiqet zvarr\u00eb para sheshit t\u00eb madh t\u00eb Abbeville, ku po digjej nj\u00eb turr\u00eb me dru; i lexojn\u00eb vendimin e d\u00ebnimit dhe pastaj i presin grushtin, dhe n\u00eb vijim gjuh\u00ebn me nj\u00eb cop\u00eb hekuri, dhe m\u00eb n\u00eb fund, p\u00ebr m\u00ebshir\u00eb, i presin kok\u00ebn dhe e hedhin n\u00eb turr\u00ebn e druve. K\u00ebshtu vdiq kalor\u00ebsi Labarre. Ai ishte n\u00ebnt\u00ebmb\u00ebdhjet\u00eb vje\u00e7. (Moment e gjat\u00eb dhe e thell\u00eb.)<\/em><\/p>\n

\u00a0<\/em>Pra, o Voltaire, ti shqiptove nj\u00eb klithm\u00eb tmerri dhe do t\u00eb jet\u00eb lavdia jote e p\u00ebrjetshme!<\/em>\u00a0(Duartrokitje e dyfishuar.)<\/em>\u00a0<\/strong><\/p>\n

K\u00ebshtu ti fillove gjyqin e tmerrsh\u00ebm t\u00eb s\u00eb kaluar\u00ebs, ti mbrojte kundra tiran\u00ebve dhe mostrave \u00e7\u00ebshtjen humane, dhe ti ia arrite.<\/em>\u00a0Njeri i madh, qofsh p\u00ebrgjithmon\u00eb i bekuar! (Duartrokitje e re.)<\/em>\u00a0<\/strong><\/p>\n

Zot\u00ebrinj, gj\u00ebrat e tmerrshme q\u00eb sapo kujtova u realizuan n\u00eb mes t\u00eb nj\u00eb shoq\u00ebrie t\u00eb sjellshme, jeta ishte e g\u00ebzuar dhe e leht\u00eb, vinin dhe shkonin, nuk shikonin as lart e as posht\u00eb vetvetes, indiferenca \u00e7oi n\u00eb pakujdesi, poet\u00eb t\u00eb hirsh\u00ebm, Saint-Aulaire, Boufflers, Gentil-Bernard, shkruajt\u00ebn vargje t\u00eb bukura, oborri ishte plot me ahengje, Versaja shk\u00eblqente, Parisi jetonte n\u00eb injoranc\u00eb\u00a0; dhe gjat\u00eb k\u00ebsaj kohe, nga eg\u00ebrsia fetare, gjyqtar\u00ebt vran\u00eb nj\u00eb plak mbi nj\u00eb rrot\u00eb dhe prift\u00ebrinjt\u00eb shqyen gjuh\u00ebn e nj\u00eb f\u00ebmije p\u00ebr nj\u00eb k\u00ebng\u00eb. (Emocion i madh. Duartrokitje.)<\/em><\/p>\n

\u00a0<\/strong>N\u00eb prani t\u00eb k\u00ebsaj shoq\u00ebrie t\u00eb eg\u00ebr dhe t\u00eb turpshme, Voltaire, i vet\u00ebm, pasi kishte para syve t\u00eb tij t\u00eb gjitha k\u00ebto forca t\u00eb bashkuara, gjykat\u00ebn, fisnik\u00ebrin\u00eb, financat;<\/em>\u00a0kjo fuqi e pavet\u00ebdijshme, turma e verb\u00ebr; kjo gjykat\u00eb e frikshme, aq e r\u00ebnd\u00eb p\u00ebr t\u00eb d\u00ebnuarit, aq servile ndaj t\u00eb zotit, duke shtypur dhe gjunj\u00ebzuar popullin para mbretit (Bravo!), ky kler, i p\u00ebrzier tin\u00ebzisht mes hipokrizis\u00eb dhe fanatizmit, Voltaire, i vet\u00ebm, e p\u00ebrs\u00ebris, i shpalli luft\u00eb k\u00ebtij koalicioni t\u00eb t\u00eb gjitha pabarazive shoq\u00ebrore, k\u00ebsaj bote t\u00eb jasht\u00ebzakonshme dhe t\u00eb tmerrshme, dhe ai e pranoi betej\u00ebn.<\/em>\u00a0Dhe cila qe arma e tij ? ajo q\u00eb ka leht\u00ebsin\u00eb e er\u00ebs dhe fuqin\u00eb e rrufes\u00eb. Nj\u00eb pend\u00eb. (Duartrokitje.)<\/em>\u00a0<\/strong><\/p>\n

Me k\u00ebt\u00eb arm\u00eb ai luftoi, me k\u00ebt\u00eb arm\u00eb ai fitoi (mundi).<\/em><\/p>\n

\u00a0<\/strong>Zot\u00ebrinj, le ta p\u00ebrsh\u00ebndesim k\u00ebt\u00eb m\u00ebndje.<\/em><\/p>\n

\u00a0<\/strong>Voltaire fitoi, Voltaire b\u00ebri luft\u00eb rrezatuese, luft\u00eb e nj\u00eb kund\u00ebr t\u00eb gjith\u00ebve, dometh\u00ebn\u00eb luft\u00ebn e madhe. Lufta e mendimit kund\u00ebr materies (l\u00ebnd\u00ebs), luft\u00ebn e arsyes kund\u00ebr paragjykimeve, luft\u00ebn e t\u00eb drejt\u00ebs kund\u00ebr t\u00eb padrejt\u00ebs, luft\u00ebn p\u00ebr t\u00eb shtypurit kund\u00ebr shtyp\u00ebsit, luft\u00ebn e mir\u00ebsis\u00eb, luft\u00ebn e but\u00ebsis\u00eb.<\/em>\u00a0Ai pati but\u00ebsin\u00eb e nj\u00eb gruaje dhe zem\u00ebrimin e nj\u00eb heroi.<\/em>\u00a0Ai ishte nj\u00eb m\u00ebndje e ndritur dhe nj\u00eb zem\u00ebr e madhe. (Bravo.)<\/em>\u00a0<\/strong><\/p>\n

Ai luftoi (mundi) kodin dhe dogm\u00ebn e vjet\u00ebr.<\/em>\u00a0Ai mundi feudalin, gjyqtarin gotik, priftin romak.<\/em>\u00a0Ai e ngriti popullat\u00ebn n\u00eb rangun e popullit.<\/em>\u00a0Ai m\u00ebsoi, paq\u00ebsoi dhe civilizoi.<\/em>\u00a0Ai luftoi p\u00ebr Sirven dhe Montbailly si p\u00ebr Calas dhe Labarre;<\/em>\u00a0ai pranoi t\u00eb gjitha k\u00ebrc\u00ebnimet, t\u00eb gjitha zem\u00ebrimet, t\u00eb gjitha persekutimet, shpifjet, d\u00ebbimin n\u00eb m\u00ebrgim.<\/em>\u00a0Ai qe i palodhsh\u00ebm dhe i pal\u00ebkundur.<\/em>\u00a0Ai e mundi dhun\u00ebn me buz\u00ebqeshjen, despotizmin me sarkazm\u00ebn, pagabueshm\u00ebrin\u00eb me ironin\u00eb, kok\u00ebfort\u00ebsin\u00eb me k\u00ebmb\u00ebnguljen, injoranc\u00ebn me t\u00eb v\u00ebrtet\u00ebn.<\/em><\/p>\n

<\/div>\n

\u00a0<\/strong>Thjesht thash\u00eb k\u00ebt\u00eb fjal\u00eb, buz\u00ebqeshje, do t\u00eb ndalem k\u00ebtu. Buz\u00ebqeshja \u00ebsht\u00eb Voltaire.<\/em>\u00a0<\/strong><\/p>\n

Zot\u00ebrinj, le ta themi, sepse paqja \u00ebsht\u00eb ana e shk\u00eblqyeshme e filozofit, te Voltaire ekuilibri rivendoset gjithmon\u00eb.<\/em>\u00a0Pavar\u00ebsisht nga zem\u00ebrimi i tij i drejt\u00eb, ai kalon, dhe Voltaire i irrituar gjithmon\u00eb i l\u00eb vend atij t\u00eb qet\u00eb.<\/em>\u00a0Pastaj, n\u00eb k\u00ebt\u00eb sy t\u00eb thell\u00eb, shfaqet buz\u00ebqeshja.<\/em>\u00a0<\/strong><\/p>\n

Kjo buz\u00ebqeshje \u00ebsht\u00eb men\u00e7uria.<\/em>\u00a0Kjo buz\u00ebqeshje, po e p\u00ebrs\u00ebris, \u00ebsht\u00eb Voltaire.<\/em>\u00a0Kjo buz\u00ebqeshje ndonj\u00ebher\u00eb shkon deri n\u00eb qeshje, por trishtimi filozofik e tundon (temporizon) at\u00eb. Me t\u00eb fort\u00ebt, ai tallet\u00a0; m\u00eb t\u00eb dob\u00ebtit, ai \u00ebsht\u00eb p\u00ebrk\u00ebdhel\u00ebs. Ajo shqet\u00ebson shtyp\u00ebsin dhe siguron t\u00eb shtypurin.<\/em>\u00a0Kund\u00ebr t\u00eb m\u00ebdhenjve, p\u00ebrballjen; p\u00ebr t\u00eb vegjlit, keqardhjen.<\/em>\u00a0Ah! le t\u00eb jemi t\u00eb ndjesh\u00ebm nga kjo buz\u00ebqeshje. Ai ka pasur ndri\u00e7ime agimi.<\/em>\u00a0Ai ka ndri\u00e7uar t\u00eb v\u00ebrtet\u00ebn, t\u00eb drejtin, t\u00eb mir\u00ebn, \u00e7far\u00eb ka t\u00eb ndershme n\u00eb t\u00eb dobishmen.<\/em>\u00a0Ai ndri\u00e7oi brend\u00ebsin\u00eb e bestytnive (supersticioneve);<\/em>\u00a0k\u00ebto sh\u00ebmtira jan\u00eb t\u00eb mira p\u00ebr tu par\u00eb; ai i vuri n\u00eb pah.<\/em>\u00a0Duke qen\u00eb i zgjuar, ai ishte pjellor. Shoq\u00ebria e re, d\u00ebshira p\u00ebr barazi dhe koncesion, dhe ky fillim v\u00ebllaz\u00ebrie i cili quhet toleranc\u00eb, dashamir\u00ebsia reciproke, v\u00ebnia n\u00eb proporcion e burrave dhe t\u00eb drejtave, arsyeja e njohur si ligj suprem, fshirja e paragjykimeve dhe e mb\u00ebshtetjes s\u00eb nj\u00ebr\u00ebs pal\u00eb, qet\u00ebsia e shpirtrave, fryma e indulgjenc\u00ebs dhe faljes, harmonia, paqja, kjo \u00ebsht\u00eb ajo q\u00eb doli nga ajo buz\u00ebqeshje e madhe.<\/em>\u00a0<\/strong><\/p>\n

Padyshim q\u00eb dit\u00ebn kur identiteti i men\u00e7uris\u00eb dhe m\u00ebshir\u00ebs do t\u00eb njihet, dit\u00ebn kur do t\u00eb shpallet amnistia, pohoj, se atje lart n\u00eb yje, Voltaire do t\u00eb buz\u00ebqesh\u00eb. (Duartrokitje t\u00eb trefishta. Thirrjet : Rroft\u00eb amnistia!)<\/em>\u00a0<\/strong><\/p>\n

Zot\u00ebrinj, ekzistojn\u00eb marr\u00ebdh\u00ebnie misterioze mes dy sh\u00ebrb\u00ebtor\u00ebve t\u00eb njer\u00ebzimit t\u00eb cil\u00ebt jan\u00eb shfaqur n\u00eb nj\u00eb interval kohor prej1800 vitesh.<\/em><\/p>\n

\u00a0<\/strong>Lufta kund\u00ebr \u00ab\u00a0pharisa\u00efsm-it\u00a0\u00bb, demaskimi i mashtrimit, rr\u00ebzimi i tiranive, uzurpimeve, paragjykimeve, g\u00ebnjeshtrave, bestytnive,<\/em>\u00a0prishja e tempullit, dhe pse jo t\u00eb rind\u00ebrtohet nga fillimi,<\/em>\u00a0dometh\u00ebn\u00eb duke z\u00ebvend\u00ebsuar g\u00ebnjeshtr\u00ebn me t\u00eb v\u00ebrtet\u00ebn,<\/em>\u00a0duke sulmuar gjykat\u00ebn e eg\u00ebr,<\/em>\u00a0duke sulmuar klerin e etur p\u00ebr gjak etj, t\u00eb merret kamxhiku p\u00ebr t\u00eb d\u00ebbuar shit\u00ebsit nga vendi i shenjt\u00eb,<\/em>\u00a0t\u00eb pretendohet trash\u00ebgimia e t\u00eb privuarve,<\/em>\u00a0t\u00eb mbrohen i dob\u00ebti, i varf\u00ebri, t\u00eb vuajturit, t\u00eb luftohet p\u00ebr t\u00eb p\u00ebrndjekurit dhe t\u00eb shtypurit\u00a0; kjo ishte lufta e Jezu-Krishit\u00a0; dhe cili \u00ebsht\u00eb njeriu q\u00eb b\u00ebn k\u00ebt\u00eb luft\u00eb\u00a0? Voltaire. (Bravo.)<\/em><\/p>\n

\u00a0<\/strong>Puna ungjillore plot\u00ebsohet nga puna filozofike; fryma e but\u00ebsis\u00eb ka filluar, shpirti i toleranc\u00ebs ka vazhduar;<\/em>\u00a0le ta themi me nj\u00eb ndjenj\u00eb t\u00eb thell\u00eb respekti, Jezusi qau, Voltaire buz\u00ebqeshi,<\/em>\u00a0dhe me k\u00ebt\u00eb lot hyjnor dhe k\u00ebt\u00eb buz\u00ebqeshje njer\u00ebzore u b\u00eb \u00ebmb\u00eblsia e qytet\u00ebrimit t\u00eb sot\u00ebm. (Duartrokitje e zgjatur.)<\/em><\/p>\n

\u00a0<\/strong>A ka buz\u00ebqeshur gjithmon\u00eb Voltaire ? Jo. Ai ka qen\u00eb shpesh i zem\u00ebruar (m\u00ebrzitur).<\/em>\u00a0E keni v\u00ebn\u00eb re n\u00eb fjal\u00ebt tona t\u00eb para.<\/em><\/p>\n

\u00a0<\/strong>Sigurisht, zot\u00ebrinj, masa (rregulli), rezerva, proporcioni, ky \u00ebsht\u00eb ligji suprem i arsyes.<\/em>\u00a0Mund t\u00eb themi se moderimi \u00ebsht\u00eb vet\u00eb frym\u00ebmarrja e filozofit. P\u00ebrpjekja e t\u00eb men\u00e7urit duhet t\u00eb grupoj\u00eb (p\u00ebrmbledh\u00eb) nj\u00eb lloj sigurie t\u00eb qet\u00eb, p\u00ebraf\u00ebrsisht prej t\u00eb cil\u00ebs p\u00ebrb\u00ebhet filozofia. Por n\u00eb momente t\u00eb caktuara pasioni p\u00ebr t\u00eb v\u00ebrtet\u00ebn lind fuqish\u00ebm dhe dhunsh\u00ebm dhe \u00ebsht\u00eb n\u00eb t\u00eb drejt\u00ebn e tij,<\/em>\u00a0si er\u00ebrat e m\u00ebdha q\u00eb pastrojn\u00eb (marrin me vete gjith\u00e7ka). Kurr\u00eb, k\u00ebmb\u00ebngul, asnj\u00eb i men\u00e7ur nuk do t\u2019i l\u00ebkund\u00eb k\u00ebto dy njer\u00ebz t\u00eb m\u00ebdhenj mb\u00ebshtet\u00ebs t\u00eb pun\u00ebs sociale,<\/em>\u00a0drejt\u00ebsis\u00eb dhe shpres\u00ebs,<\/em>\u00a0dhe t\u00eb gjith\u00eb do ta respektojn\u00eb gjyqtarin n\u00ebse ai mish\u00ebron drejt\u00ebsin\u00eb, dhe t\u00eb gjith\u00eb do t\u00eb nderojn\u00eb priftin n\u00ebse ai p\u00ebrfaq\u00ebson shpres\u00ebn. Por n\u00ebse magjistratura quhet tortur\u00eb, n\u00ebse Kisha quhet Inkuizicion, at\u00ebher\u00eb njer\u00ebzimi i shikon ato n\u00eb fytyr\u00eb dhe i thot\u00eb gjykat\u00ebsit : Un\u00eb nuk e dua ligjin t\u00ebnd! dhe i thot\u00eb priftit : Un\u00eb nuk e dua dogm\u00ebn t\u00ebnde! Un\u00eb nuk e dua turr\u00ebn e drur\u00ebve tuaj n\u00eb tok\u00eb dhe ferrin tuaj n\u00eb qiell ! (Ndjenj\u00eb e gjall\u00eb. Duartrokitje t\u00eb gjata.)<\/em>\u00a0At\u00ebher\u00eb, filozofi i zem\u00ebruar ngrihet dhe e denoncon gjyqtarin para drejt\u00ebsis\u00eb dhe e denoncon priftin para Zotit ! (Duartrokitjet dyfishohen.)<\/em><\/p>\n

\u00a0<\/strong>K\u00ebt\u00eb pra b\u00ebri Voltaire. Ai \u00ebsht\u00eb i madh.<\/em>\u00a0<\/strong><\/p>\n

Kush ishte Voltaire, e thash\u00eb; cili ishte shekulli i tij, do ta them.<\/em>\u00a0<\/strong><\/p>\n

Zot\u00ebrinj, njer\u00ebzit e m\u00ebdhenj rrall\u00ebher\u00eb jan\u00eb vet\u00ebm; pem\u00ebt e m\u00ebdha duken m\u00eb t\u00eb m\u00ebdha kur dominojn\u00eb nj\u00eb pyll; ato gjenden aty n\u00eb sht\u00ebpin\u00eb e tyre. Ka nj\u00eb pyll shpirtrash (m\u00ebndjesh) rreth Voltaire;<\/em>\u00a0ky pyll \u00ebsht\u00eb shekulli i tet\u00ebmb\u00ebdhjet\u00eb.<\/em>\u00a0Midis k\u00ebtyre shpirtrave, ka disa maja (koka), Montesquieu, Buffon, Beaumarchais, dhe dy nd\u00ebr t\u00eb tjerat, m\u00eb t\u00eb lartat pas Voltaire, \u2013 Rousseau dhe Diderot.<\/em>\u00a0K\u00ebta mendimtar\u00eb i kan\u00eb m\u00ebsuar njer\u00ebzit t\u00eb arsyetojn\u00eb;<\/em>\u00a0arsyetimi i mir\u00eb sjell veprimin e mir\u00eb, korrekt\u00ebsia n\u00eb mendje b\u00ebhet drejt\u00ebsi n\u00eb zem\u00ebr. K\u00ebta pun\u00ebtor\u00eb t\u00eb progresit kan\u00eb punuar n\u00eb m\u00ebnyr\u00eb t\u00eb dobishme. Buffon themeloi natyralizmin;<\/em>\u00a0Beaumarchais gjeti, p\u00ebrtej Moli\u00e8re, nj\u00eb komedi t\u00eb panjohur, pothuajse nj\u00eb komedi shoq\u00ebrore;<\/em>\u00a0Montesquieu b\u00ebri k\u00ebrkime aq t\u00eb thella n\u00eb ligj sa arriti t\u00eb nxjerr\u00eb n\u00eb drit\u00eb drejt\u00ebsin\u00eb.<\/em>\u00a0Sa i p\u00ebrket Rousseau-s\u00eb dhe Diderot, le t\u2019i p\u00ebrmendim k\u00ebto dy emra ve\u00e7 e ve\u00e7; Diderot, nj\u00eb inteligjenc\u00eb e gjer\u00eb kureshtare, nj\u00eb zem\u00ebr e but\u00eb q\u00eb ndryshoi drejt\u00ebsin\u00eb, d\u00ebshironte t\u00eb jepte nocione t\u00eb sigurta si baz\u00eb p\u00ebr idet\u00eb e v\u00ebrteta dhe krijoi k\u00ebshtu Enciklopedin\u00eb; Rousseau i b\u00ebri nj\u00eb sh\u00ebrbim t\u00eb admiruesh\u00ebm gruas, ai e plot\u00ebsoi n\u00ebn\u00ebn n\u00ebp\u00ebrmjet foshnjes, ai vendosi nj\u00ebr\u00ebn af\u00ebr tjetr\u00ebs k\u00ebto dy madh\u00ebshti t\u00eb djepit; Rousseau, nj\u00eb shkrimtar elokuent dhe patetik, nj\u00eb \u00ebnd\u00ebrrimtar i thell\u00eb oratorik, i cili shpesh her\u00eb ka zbuluar\u00a0 dhe shpallur t\u00eb v\u00ebrtet\u00ebn politike; ideali i tij i p\u00ebrafrohet reales\u00a0; ai pati lavdin\u00eb e t\u00eb qenurit i pari n\u00eb Franc\u00eb q\u00eb u quajt qytetar;<\/em>\u00a0fibra qytetare l\u00ebkundet n\u00eb Rousseau;<\/em>\u00a0ajo q\u00eb l\u00ebkundet te Voltaire \u00ebsht\u00eb fibra universale;<\/em>\u00a0mund t\u00eb thuhet se, n\u00eb k\u00ebt\u00eb shekull t\u00eb tet\u00ebmb\u00ebdhjet\u00eb pjellor, Rousseau p\u00ebrfaq\u00ebson Popullin;<\/em>\u00a0Voltaire, akoma m\u00eb gjer\u00eb, p\u00ebrfaq\u00ebson Njeriun.<\/em>\u00a0K\u00ebta shkrimtar\u00eb t\u00eb fuqish\u00ebm jan\u00eb zhdukur; por ata na lan\u00eb shpirtin e tyre, Revolucionin. (Duartrokitje.)<\/em><\/p>\n

\u00a0<\/strong>Po, Revolucioni francez \u00ebsht\u00eb shpirti i tyre.<\/em>\u00a0Ai \u00ebsht\u00eb p\u00ebrhapja e tyre rrezatuese; ai vjen prej tyre; ai gjendet kudo n\u00eb k\u00ebt\u00eb katastrof\u00eb t\u00eb bekuar dhe t\u00eb shk\u00eblqyer q\u00eb mbylli t\u00eb kaluar\u00ebn dhe hapi t\u00eb ardhmen. N\u00eb k\u00ebt\u00eb transparenc\u00eb e cila \u00ebsht\u00eb specifike p\u00ebr revolucionet,<\/em>\u00a0dhe e cila p\u00ebrmes shkaqeve lejon t\u00eb shohim efektet,<\/em>\u00a0dhe n\u00ebp\u00ebrmjet planit t\u00eb par\u00eb shohim dhe t\u00eb dytin,<\/em>\u00a0shohim pas Diderot Danton, pas Rousseau Robespierre, dhe pas Voltaire Mirabeau. K\u00ebta i b\u00ebn\u00eb ata.<\/em>\u00a0<\/strong><\/p>\n

Zot\u00ebrinj, t\u2019u b\u00ebsh rezyme disa epokava fal\u00eb emrave t\u00eb njer\u00ebzve, t\u00eb em\u00ebrosh shekujt, t\u2019i b\u00ebsh disa prej tyre personazhe njer\u00ebzore, kjo mund\u00ebsi u \u00ebsht\u00eb dh\u00ebn\u00eb vet\u00ebm tri popujve, Greqis\u00eb, Italis\u00eb, Franc\u00ebs.<\/em>\u00a0Themi shekulli i Perikliut, shekulli i Augustit, shekulli i Leon X, shekulli i Luigjit XIV, shekulli i Voltaire. K\u00ebto emra kan\u00eb nj\u00eb kuptim t\u00eb madh. Ky privilegj, q\u00eb tu vihen emra shekujve, ekskluzivisht p\u00ebr Greqin\u00eb, Italin\u00eb dhe Franc\u00ebn, \u00ebsht\u00eb shenja m\u00eb e lart\u00eb e qytet\u00ebrimit.<\/em>\u00a0Deri te Voltaire, k\u00ebto jan\u00eb emra krer\u00ebsh shtetesh; Voltaire \u00ebsht\u00eb m\u00eb shum\u00eb se nj\u00eb kryetar shteti, ai \u00ebsht\u00eb nj\u00eb kryetar idesh.<\/em>\u00a0Me Voltaire fillon nj\u00eb cik\u00ebl i ri.<\/em>\u00a0Ne e ndiejm\u00eb se tani e tutje fuqia e lart\u00eb drejtuese e njer\u00ebzimit \u00ebsht\u00eb mendimi.<\/em>\u00a0Qytet\u00ebrimi iu bindte forc\u00ebs, tani ai do t\u2019i bindet idealit. \u00cbsht\u00eb fundi i skeptrit dhe shpat\u00ebs t\u00eb z\u00ebvend\u00ebsuar nga rrezja;<\/em>\u00a0dometh\u00ebn\u00eb, autoriteti i shnd\u00ebrruar n\u00eb liri.<\/em>\u00a0Asnj\u00eb sovranitet tjet\u00ebr p\u00ebrve\u00e7 ligjit p\u00ebr njer\u00ebzit dhe nd\u00ebrgjegjjes p\u00ebr individin. P\u00ebr secilin nga ne, dy aspektet e progresit dalin qart\u00eb, dhe k\u00ebtu ato jan\u00eb :<\/em>\u00a0ushtrimi i s\u00eb drejt\u00ebs, dometh\u00ebn\u00eb t\u00eb q\u00ebnit njeri; p\u00ebrmbushja e detyr\u00ebs, dometh\u00ebn\u00eb t\u00eb q\u00ebnit qytetar.<\/em>\u00a0<\/strong><\/p>\n

I till\u00eb \u00ebsht\u00eb kuptimi i k\u00ebsaj fjale, shekulli i Voltaire;<\/em>\u00a0ky \u00ebsht\u00eb kuptimi i k\u00ebsaj ngjarje supreme, Revolucioni francez.<\/em><\/p>\n

\u00a0<\/strong>Dy shekujt e paharruesh\u00ebm q\u00eb i paraprin\u00eb shekullit t\u00eb tet\u00ebmb\u00ebdhjet\u00eb e kishin p\u00ebrgatitur;<\/em>\u00a0Rabelais paralajm\u00ebron p\u00ebr t\u00eb drejtat e familjes n\u00eb \u00ab\u00a0Gargantua\u00a0\u00bb, dhe Moli\u00e8re paralajm\u00ebron kish\u00ebn n\u00eb \u00ab\u00a0Tartuffe\u00a0\u00bb.<\/em>\u00a0Urrejtja e forc\u00ebs dhe respekti p\u00ebr ligjin (drejt\u00ebsin\u00eb) jan\u00eb t\u00eb dukshme te k\u00ebto dy mendje t\u00eb shquara.<\/em><\/p>\n

\u00a0<\/strong>Kushdo q\u00eb thot\u00eb sot : forca ka p\u00ebrpar\u00ebsi mbi ligjin, \u00ebsht\u00eb veprim mesjetar dhe u flet njer\u00ebzve duke u kthyer mbrapa treqind vite. (Duartrokitje t\u00eb p\u00ebrs\u00ebritura.)<\/em>\u00a0<\/strong><\/p>\n

Zot\u00ebrinj, shekulli i n\u00ebnt\u00ebmb\u00ebdhjet\u00eb lavd\u00ebron (glorifikon) shekullin e tet\u00ebmb\u00ebdhjet\u00eb. I tet\u00ebmb\u00ebdhjet\u00eb propozon, nd\u00ebrsa i n\u00ebnt\u00ebmb\u00ebdhjeti p\u00ebrfundon.<\/em>\u00a0Dhe fjala ime e fundit do t\u00eb jet\u00eb v\u00ebzhgimi i qet\u00eb, por i patundur i progresit.<\/em><\/p>\n

\u00a0<\/strong>Koh\u00ebt kan\u00eb ardhur. Drejt\u00ebsia ka gjetur formul\u00ebn e saj : federat\u00ebn njer\u00ebzore.<\/em>\u00a0<\/strong><\/p>\n

Sot, forca quhet dhun\u00eb dhe fillon t\u00eb gjykohet, lufta akuzohet, civilizimi, n\u00eb baz\u00eb t\u00eb ankes\u00ebs s\u00eb njer\u00ebzimit, b\u00ebn gjyqin dhe harton dosjen e madhe kriminale t\u00eb pushtuesve dhe kapiten\u00ebve. (L\u00ebvizje.)<\/em>\u00a0Ky quhet d\u00ebshmitar, historia.<\/em>\u00a0Realiteti i ashp\u00ebr paraqitet.<\/em>\u00a0Shk\u00eblqimet (Rrezet) e rreme treten.<\/em>\u00a0N\u00eb shum\u00eb raste, heroi \u00ebsht\u00eb nj\u00eb shum\u00ebllojshm\u00ebri e vras\u00ebsit.<\/em>\u00a0(Duartrokitje.) Njer\u00ebzit e kuptojn\u00eb se zmadhimi i nj\u00eb pakete (tarife) nuk mund t\u00eb jet\u00eb zvog\u00eblim,<\/em>\u00a0se n\u00ebse t\u00eb vras\u00ebsh \u00ebsht\u00eb krim,<\/em>\u00a0t\u00eb vras\u00ebsh m\u00eb shum\u00eb nuk mund t\u00eb b\u00ebhet p\u00ebr rrethana leht\u00ebsuese (T\u00eb qeshura dhe brohoritje), q\u00eb n\u00ebse t\u00eb vjedh\u00ebsh \u00ebsht\u00eb turp, t\u00eb pushtosh nuk mund t\u00eb jet\u00eb nj\u00eb lavdi (duartrokitje t\u00eb p\u00ebrs\u00ebritura), q\u00eb \u00ab\u00a0Te Deum-\u00ebt \u00bb nuk ndryshojn\u00eb asgj\u00eb, se vrasja \u00ebsht\u00eb vrasje, se gjaku i derdhur \u00ebsht\u00eb gjaku i derdhur, se \u00ebsht\u00eb e kot\u00eb t\u00eb quhesh \u00c7ezar apo Napoleon,<\/em>\u00a0dhe se n\u00eb syt\u00eb e Zotit t\u00eb p\u00ebrjetsh\u00ebm ne nuk ndryshojm\u00eb fytyr\u00ebn e vras\u00ebsit pavar\u00ebsisht se n\u00eb vend t\u00eb nj\u00eb kapeleje, i v\u00ebm\u00eb atij mbi kok\u00eb nj\u00eb kuror\u00eb perandori. (Brohoritje t\u00eb gjata. Nj\u00eb seri duartrokitjesh.)<\/em><\/p>\n

\u00a0<\/strong>Ah! le t\u00eb shpallim t\u00eb v\u00ebrtetat absolute. Le ta \u00e7nderojm\u00eb luft\u00ebn.<\/em>\u00a0Jo, lavdia e p\u00ebrgjakshme nuk ekziston.<\/em>\u00a0Jo, nuk \u00ebsht\u00eb mir\u00eb dhe nuk \u00ebsht\u00eb e dobishme t\u00eb b\u00ebhen kufoma.<\/em>\u00a0Jo, jeta nuk mund t\u00eb punoj\u00eb p\u00ebr vdekjen. Jo, oh n\u00ebna q\u00eb m\u00eb rrethoni, lufta, kjo hajdute, nuk mund t\u00eb vazhdoj\u00eb t\u00eb marr\u00eb f\u00ebmij\u00ebt tuaj. Jo, gruaja nuk mund t\u00eb rris\u00eb f\u00ebmij\u00ebn me dhembje, se njer\u00ebzit lindin, popujt punojn\u00eb dhe mbjellin,<\/em>\u00a0q\u00eb fshatari fekondon fushat dhe pun\u00ebtori qytetet,<\/em>\u00a0q\u00eb mendimtar\u00ebt meditojn\u00eb, q\u00eb industria b\u00ebn mrekullira, se gjeniu b\u00ebn \u00e7udira,<\/em>\u00a0q\u00eb veprimtaria e gjer\u00eb njer\u00ebzore shum\u00ebfishon n\u00eb prani t\u00eb qiellit me yje p\u00ebrpjekjet dhe krijimet, p\u00ebr t\u00eb arritur n\u00eb k\u00ebt\u00eb ekspozit\u00eb t\u00eb tmerrshme nd\u00ebrkomb\u00ebtare e cila quhet fush\u00eb beteje! (Ndjenj\u00eb e thell\u00eb. E t\u00ebr\u00eb salla \u00e7ohet n\u00eb k\u00ebmb\u00eb dhe brohoret p\u00ebr oratorin).<\/em><\/p>\n

\u00a0<\/strong>Fusha e v\u00ebrtet\u00eb e betej\u00ebs ja ku \u00ebsht\u00eb.<\/em>\u00a0\u00cbsht\u00eb ky takim i kryeveprave t\u00eb pun\u00ebs njer\u00ebzore q\u00eb Parisi po i ofron bot\u00ebs n\u00eb k\u00ebt\u00eb moment.<\/em>\u00a0<\/strong><\/p>\n

Fitorja e v\u00ebrtet\u00eb \u00ebsht\u00eb fitorja e Parisit! (Duartrokitje.)<\/em><\/p>\n

\u00a0<\/strong>Fatkeq\u00ebsisht, nuk mund ta fshehim, se n\u00eb k\u00ebt\u00eb \u00e7ast, sado i denj\u00eb t\u00eb jet\u00eb p\u00ebr admirim dhe respekt, ka akoma aspekte funerale (t\u00eb zeza); ka akoma an\u00eb t\u00eb err\u00ebta n\u00eb horizont, tragjedia e popujve nuk ka mbaruar; lufta, lufta e rrept\u00eb, \u00ebsht\u00eb akoma k\u00ebtu, dhe ajo ka guximin t\u00eb ngrej\u00eb kok\u00ebn p\u00ebrmes k\u00ebsaj feste t\u00eb paqes.<\/em>\u00a0Princat, q\u00eb prej dy vitesh, kan\u00eb vazhduar me nj\u00eb keqkuptim fatal,<\/em>\u00a0mosmarr\u00ebveshja e tyre \u00ebsht\u00eb nj\u00eb penges\u00eb p\u00ebr harmonin\u00eb ton\u00eb,<\/em>\u00a0dhe ata jan\u00eb frym\u00ebzuar gabimisht q\u00eb t\u00eb na d\u00ebnojn\u00eb mbi zbulimin e nj\u00eb kontrasti t\u00eb till\u00eb.<\/em>\u00a0<\/strong><\/p>\n

Le ta kthej\u00eb Voltaire-in ky kontrast.<\/em>\u00a0P\u00ebrball\u00eb k\u00ebrc\u00ebnimeve t\u00eb mundshme, le t\u00eb jemi m\u00eb paq\u00ebsor\u00eb se kurr\u00eb.<\/em>\u00a0Le t\u2019i drejtohemi k\u00ebtij njeriu t\u00eb madh t\u00eb vdekur, k\u00ebsaj qenie t\u00eb madhe t\u00eb gjall\u00eb, k\u00ebsaj m\u00ebndje t\u00eb madhe.<\/em>\u00a0Le t\u00eb p\u00ebrulemi para varreve t\u00eb nderuara.<\/em>\u00a0Le t\u2019i k\u00ebrkojm\u00eb k\u00ebshilla nj\u00eb personi, jeta e dobishme e t\u00eb cilit p\u00ebr njer\u00ebzit u shua nj\u00ebqind vite m\u00eb par\u00eb, por vepra e t\u00eb cilit \u00ebsht\u00eb e pavdekshme.<\/em>\u00a0Le t\u00eb k\u00ebrkojm\u00eb k\u00ebshilla mendimtar\u00ebve t\u00eb tjer\u00eb t\u00eb fuqish\u00ebm, ndihm\u00ebsve t\u00eb k\u00ebtij Voltaire-i t\u00eb lavdish\u00ebm,<\/em>\u00a0Jean-Jacques Rousseau, Diderot, Montesquieu.<\/em>\u00a0Le t\u2019u japim fjal\u00ebn k\u00ebtyre z\u00ebrave t\u00eb shk\u00eblqyesh\u00ebm.<\/em>\u00a0Le t\u00eb ndalojm\u00eb gjakderdhjen, Mjaft ! mjaft ! despot\u00eb, Ah\u00a0!<\/em>\u00a0barbarizmi vazhdon, le t\u00eb protestoj\u00eb filozofia.<\/em>\u00a0Shpata \u00ebsht\u00eb e pam\u00ebshirshme, le t\u00eb zem\u00ebrohet civilizimi. Le t\u2019i vij\u00eb n\u00eb ndihm\u00eb shekulli i tet\u00ebmb\u00ebdhjet\u00eb atij t\u00eb n\u00ebnt\u00ebmb\u00ebdhjet\u00eb;<\/em>\u00a0filozof\u00ebt paraardh\u00ebsit tan\u00eb jan\u00eb apostuj t\u00eb s\u00eb v\u00ebrtet\u00ebs;<\/em>\u00a0ti th\u00ebrrasim k\u00ebto fantazma t\u00eb shquara;<\/em>\u00a0q\u00eb, para monarkive q\u00eb \u00ebnd\u00ebrrojn\u00eb luft\u00ebrat,<\/em>\u00a0ata shpallin t\u00eb drejt\u00ebn e njeriut p\u00ebr jet\u00ebn, t\u00eb drejt\u00ebn e nd\u00ebrgjegjes p\u00ebr lirin\u00eb,<\/em>\u00a0sovranitetin e arsyes, shenjt\u00ebrin\u00eb e pun\u00ebs, mir\u00ebsin\u00eb e paqes;<\/em>\u00a0dhe, meq\u00eb nata del nga fronet, le t\u00eb dal\u00eb drita nga varret (Thirrje nj\u00ebz\u00ebri e zgjatur. Thirrje : Rroft\u00eb Victor Hugo!)\/darsiani.com<\/strong><\/em><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Nga Aurenc Bebja M\u00eb 30 maj 1778 u nda nga jeta n\u00eb mosh\u00ebn 84 vje\u00e7are shkrimtari dhe filozofi i shquar francez Voltaire (Fran\u00e7ois-Marie Arouet). Me rastin e 100 vjetorit t\u00eb ndarjes nga jeta t\u00eb \u201cnjeriut t\u00eb shekullit t\u00eb XVIII\u201d, gazeta \u201cLe Rappel\u201d ka botuar, t\u00eb shtun\u00ebn e 1 qershorit 1878, n\u00eb ballin\u00eb, fjalimin historik q\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":13360,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[10,3,14,15,19],"tags":[],"yoast_head":"\nFjalimi historik i Victor Hugo me rastin e 100 vjetorit t\u00eb ndarjes nga jeta t\u00eb shkrimtarit dhe filozofit t\u00eb shquar francez Voltaire - Informohu qart\u00ebsisht!<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/redaktori.com\/?p=22499\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Fjalimi historik i Victor Hugo me rastin e 100 vjetorit t\u00eb ndarjes nga jeta t\u00eb shkrimtarit dhe filozofit t\u00eb shquar francez Voltaire - Informohu qart\u00ebsisht!\" \/>\n<meta property=\"og:description\" content=\"Nga Aurenc Bebja M\u00eb 30 maj 1778 u nda nga jeta n\u00eb mosh\u00ebn 84 vje\u00e7are shkrimtari dhe filozofi i shquar francez Voltaire (Fran\u00e7ois-Marie Arouet). Me rastin e 100 vjetorit t\u00eb ndarjes nga jeta t\u00eb \u201cnjeriut t\u00eb shekullit t\u00eb XVIII\u201d, gazeta \u201cLe Rappel\u201d ka botuar, t\u00eb shtun\u00ebn e 1 qershorit 1878, n\u00eb ballin\u00eb, fjalimin historik q\u00eb […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/redaktori.com\/?p=22499\" \/>\n<meta property=\"og:site_name\" content=\"Informohu qart\u00ebsisht!\" \/>\n<meta property=\"article:published_time\" content=\"2020-06-04T11:19:08+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/redaktori.com\/wp-content\/uploads\/2019\/06\/Viktor-Hygo.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1640\" \/>\n\t<meta property=\"og:image:height\" content=\"1068\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"http:\/\/redaktori.com\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"http:\/\/redaktori.com\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"22 minuta\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/redaktori.com\/?p=22499\",\"url\":\"https:\/\/redaktori.com\/?p=22499\",\"name\":\"Fjalimi historik i Victor Hugo me rastin e 100 vjetorit t\u00eb ndarjes nga jeta t\u00eb shkrimtarit dhe filozofit t\u00eb shquar francez Voltaire - Informohu qart\u00ebsisht!\",\"isPartOf\":{\"@id\":\"https:\/\/redaktori.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/redaktori.com\/?p=22499#primaryimage\"},\"image\":{\"@id\":\"https:\/\/redaktori.com\/?p=22499#primaryimage\"},\"thumbnailUrl\":\"https:\/\/redaktori.com\/wp-content\/uploads\/2019\/06\/Viktor-Hygo.jpg\",\"datePublished\":\"2020-06-04T11:19:08+00:00\",\"dateModified\":\"2020-06-04T11:19:08+00:00\",\"author\":{\"@id\":\"https:\/\/redaktori.com\/#\/schema\/person\/470e9b98b348cb5da953e2daff276aa2\"},\"breadcrumb\":{\"@id\":\"https:\/\/redaktori.com\/?p=22499#breadcrumb\"},\"inLanguage\":\"sq\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/redaktori.com\/?p=22499\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq\",\"@id\":\"https:\/\/redaktori.com\/?p=22499#primaryimage\",\"url\":\"https:\/\/redaktori.com\/wp-content\/uploads\/2019\/06\/Viktor-Hygo.jpg\",\"contentUrl\":\"https:\/\/redaktori.com\/wp-content\/uploads\/2019\/06\/Viktor-Hygo.jpg\",\"width\":1640,\"height\":1068},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/redaktori.com\/?p=22499#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/redaktori.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Fjalimi historik i Victor Hugo me rastin e 100 vjetorit t\u00eb ndarjes nga jeta t\u00eb shkrimtarit dhe filozofit t\u00eb shquar francez Voltaire\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/redaktori.com\/#website\",\"url\":\"https:\/\/redaktori.com\/\",\"name\":\"http:\/\/redaktori.com - Informohu qart\u00ebsisht!\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/redaktori.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"sq\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/redaktori.com\/#\/schema\/person\/470e9b98b348cb5da953e2daff276aa2\",\"name\":\"http:\/\/redaktori.com\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq\",\"@id\":\"https:\/\/redaktori.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/5555287f41529e19277415e6cb9cfb4c?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/5555287f41529e19277415e6cb9cfb4c?s=96&d=mm&r=g\",\"caption\":\"http:\/\/redaktori.com\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Fjalimi historik i Victor Hugo me rastin e 100 vjetorit t\u00eb ndarjes nga jeta t\u00eb shkrimtarit dhe filozofit t\u00eb shquar francez Voltaire - Informohu qart\u00ebsisht!","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/redaktori.com\/?p=22499","og_locale":"sq_AL","og_type":"article","og_title":"Fjalimi historik i Victor Hugo me rastin e 100 vjetorit t\u00eb ndarjes nga jeta t\u00eb shkrimtarit dhe filozofit t\u00eb shquar francez Voltaire - Informohu qart\u00ebsisht!","og_description":"Nga Aurenc Bebja M\u00eb 30 maj 1778 u nda nga jeta n\u00eb mosh\u00ebn 84 vje\u00e7are shkrimtari dhe filozofi i shquar francez Voltaire (Fran\u00e7ois-Marie Arouet). 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