{"id":19940,"date":"2020-02-25T14:22:37","date_gmt":"2020-02-25T13:22:37","guid":{"rendered":"http:\/\/redaktori.com\/?p=19940"},"modified":"2020-02-27T13:58:21","modified_gmt":"2020-02-27T12:58:21","slug":"shtypit-islam-si-promotor-i-tolerances-per-ceshtjen-kombetare-shqiptare","status":"publish","type":"post","link":"https:\/\/redaktori.com\/?p=19940","title":{"rendered":"Shtypi islam si promotor i toleranc\u00ebs p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare shqiptare"},"content":{"rendered":"

Nga Urim Tusku<\/strong><\/p>\n

 <\/p>\n

N\u00eb ndryshim nga terri informativ mbi fen\u00eb q\u00eb kaploi Shqip\u00ebrin\u00eb shtet\u00ebrore gjat\u00eb diktatur\u00ebs komuniste, shtypi periodik me p\u00ebrmbajtje fetare pati mund\u00ebsi zhvillimi n\u00eb diaspor\u00eb dhe n\u00eb Republik\u00ebn Federale Socialiste t\u00eb Jugosllavis\u00eb, ku jetonin rreth tre milion\u00eb shqiptar\u00eb, n\u00eb shumic\u00ebn d\u00ebrrmuese mysliman\u00eb dhe me tradita fetare islame, t\u00eb cil\u00ebt, duke shfryt\u00ebzuar disa hap\u00ebsira kushtetuese, arrit\u00ebn t\u00eb b\u00ebjn\u00eb nj\u00eb s\u00ebr\u00eb botimesh, q\u00eb e mbajt\u00ebn gjall\u00eb jo vet\u00ebm bashk\u00ebsin\u00eb islame, por edhe at\u00eb komb\u00ebtare n\u00eb p\u00ebrgjith\u00ebsi. P\u00ebr t\u00eb analizuar rolin e r\u00ebnd\u00ebsish\u00ebm t\u00eb shtypit islam, t\u00eb zhvilluar n\u00ebn censur\u00ebn nacionaliste serbe, i jemi referuar botimit periodik zyrtar t\u00eb Bashk\u00ebsis\u00eb Islame t\u00eb Kosov\u00ebs, revist\u00ebs \u201cDituria Islame\u201d. \u00a0Revista vijon t\u00eb botohet prej 34 vjet\u00ebsh pa nd\u00ebrprerje, \u00a0nga viti 1986 deri n\u00eb dit\u00ebt e sotme. Kjo qasje panoramike fokusohet n\u00eb dy periudha t\u00eb ekzistenc\u00ebs s\u00eb revist\u00ebs, para e pas luft\u00ebs s\u00eb Kosov\u00ebs, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb shqyrtohet edhe evoluimi dhe forma e shp\u00ebrfaqjes s\u00eb frym\u00ebs s\u00eb toleranc\u00ebs n\u00eb m\u00ebnyr\u00ebn e trajtimit t\u00eb \u00e7\u00ebshtjeve komb\u00ebtare.<\/p>\n

N\u00eb p\u00ebrmbajtje t\u00eb k\u00ebtyre botimeve me frym\u00eb islame ishin aspekte q\u00eb lidhen me moralin e k\u00ebsaj feje, histori profetike, por edhe probleme e aspekte t\u00eb aktualitetit dhe shoq\u00ebris\u00eb shqiptare. Kjo revist\u00eb fitoi autoritet q\u00eb n\u00eb numrat e par\u00eb t\u00eb saj. K\u00ebt\u00eb prestigj e krijoi p\u00ebr shkak t\u00eb rolit t\u00eb r\u00ebnd\u00ebsish\u00ebm q\u00eb luajti p\u00ebr informimin e lexuesve t\u00eb gjer\u00eb shqiptar\u00eb.<\/p>\n

N\u00eb rrethana socio-politike tep\u00ebr t\u00eb v\u00ebshtira, madje tejet ekstreme e t\u00eb rrezikshme, kjo revist\u00eb mbrojti \u00e7\u00ebshtjen e identitetit shqiptar dhe ushqeu p\u00ebr vite me radh\u00eb ndjenjat e liris\u00eb dhe t\u00eb atdhedashuris\u00eb tek shqiptar\u00ebt. Hap\u00ebsira q\u00eb revista \u201cDituria Islame\u201d i ka dh\u00ebn\u00eb \u00e7\u00ebshtjes komb\u00ebtare \u00ebsht\u00eb shum\u00eb e ndjeshme, sepse pjes\u00ebn d\u00ebrrmuese t\u00eb revist\u00ebs, ve\u00e7an\u00ebrisht n\u00eb koh\u00ebn e rrezikut t\u00eb zhb\u00ebrjes s\u00eb identitetit shqiptar jan\u00eb trajtuar aspekte historike, kulturore e shkencore. Kjo lloj fryme karakterizuese \u00ebsht\u00eb d\u00ebshmi e faktit se feja ka nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebr shoq\u00ebrin\u00eb dhe nuk q\u00ebndron e ve\u00e7uar prej \u00e7\u00ebshtjeve t\u00eb aktualitetit e interesave komb\u00ebtare. Pavar\u00ebsisht se kjo revist\u00eb u konceptua fillimisht si fetare, politika e saj editoriale nuk mbeti e ngurt\u00ebsuar n\u00eb skema, por iu p\u00ebrshtat realitetit dhe nevojave q\u00eb diktonte shoq\u00ebria. K\u00ebshtu, nga numri i par\u00eb deri tek numri tet\u00ebmb\u00ebdhjet\u00eb revista pati karakter mir\u00ebfilli fetar, ku bazohej kryesisht n\u00eb materiale informuese e edukuese mbi islamin, t\u00eb p\u00ebrkthyera nga gjuh\u00eb t\u00eb ndryshme, por\u00a0 edhe n\u00eb ngjarje t\u00eb komunitetit mysliman n\u00eb Kosov\u00eb e m\u00eb gjer\u00eb.\u00a0 Nj\u00eb rol i posa\u00e7\u00ebm i dedikohej edhe problemeve dhe normave t\u00eb moralit shoq\u00ebror, ku kemi parasysh artikuj t\u00eb till\u00eb si: \u201cSinqeriteti \u2013 nj\u00eb fjal\u00eb e vep\u00ebr (Nr. 1, f. 3<\/em>); Mir\u00ebsjellja, drejt\u00ebsia dhe respekti (Nr. 1, f. 19-22 ); Njohja e vetvetes\u00a0 (Nr. 12, f. 27-29) etj.<\/p>\n

P\u00ebr her\u00eb t\u00eb par\u00eb, n\u00eb numrin 12 t\u00eb revist\u00ebs, (janar-mars 1989), botohet artikulli: \u201cApel i Kuvendit Suprem t\u00eb Bashk\u00ebsis\u00eb Fetare n\u00eb Jugosllavi: Jeta n\u00eb Kosov\u00eb t\u00eb zhvillohet n\u00eb frym\u00ebn e v\u00ebllaz\u00ebrim-bashkimit\u201d, ku p\u00ebrtej deklarat\u00ebs institucionale, p\u00ebrcillen edhe mesazhe se feja nuk i ndan, por i bashkon shqiptar\u00ebt.<\/p>\n

Nga viti 1990, p\u00ebrkat\u00ebsisht nga numri 15-16,\u00a0 numri 17 e sidomos pas numrit 18 t\u00eb revist\u00ebs (koh\u00eb n\u00eb t\u00eb cil\u00ebn revista kthehet nga e p\u00ebrtremuajshme, n\u00eb periodike mujore) e deri n\u00eb p\u00ebrfundimin e luft\u00ebs s\u00eb Kosov\u00ebs n\u00eb vitin 1999, tem\u00eb mbizot\u00ebruese e revist\u00ebs b\u00ebhet \u00e7\u00ebshtja komb\u00ebtare, e cila shp\u00ebrfaqet me nj\u00eb nivel t\u00eb lart\u00eb trajtesash, q\u00eb nuk izolohen n\u00eb rrafshin patetik t\u00eb thirrjes p\u00ebr atdhedashuri, por analizohen edhe aspektet historike, kulturore dhe shkencore, si baza e tradit\u00ebs dhe e identitetit shqiptar.<\/p>\n

Boshti kryesor i k\u00ebtyre trajtesave p\u00ebr \u00e7\u00ebshtjet historike\/komb\u00ebtare v\u00ebrtitej n\u00eb dy drejtime:<\/p>\n

S\u00eb pari, n\u00eb pasqyrimin e ngjarjeve t\u00eb aktualitetit.<\/strong> N\u00eb vitet \u201989-\u201990 u ndalua veprimtaria e nj\u00eb s\u00ebr\u00eb mediesh elektronike dhe t\u00eb shkruara n\u00eb gjuh\u00ebn shqipe, nd\u00ebr t\u00eb cilat u ndalua edhe qarkullimi i gazet\u00ebs \u201cRilindja\u201d. N\u00eb k\u00ebto rrethana revista \u201cDituria Islame\u201d u b\u00eb z\u00ebri kryesor i informacioneve p\u00ebr publikun, ku gjenin raportim ngjarjet m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb shqiptar\u00ebve, jo vet\u00ebm brenda Kosov\u00ebs, por edhe m\u00eb gjer\u00eb. Si\u00e7 shprehej kryeredaktori i revist\u00ebs s\u00eb asaj kohe, Qemajl Morina, \u201cnevoja p\u00ebr t\u00eb ishte si p\u00ebr buk\u00eb\u201d. Pjes\u00eb e revist\u00ebs ishin edhe lajmet nga bota, ve\u00e7an\u00ebrisht me ngjarjet e dhimbshme, me t\u00eb cilat po p\u00ebrballej bota islame, si: tragjedia e musliman\u00ebve t\u00eb Bosnje-Hercegovin\u00ebs (1990-1994), agresioni rus n\u00eb \u00c7e\u00e7eni, \u00e7\u00ebshtja e Palestin\u00ebs etj.\u00a0 Sigurisht raportimet p\u00ebr Kosov\u00ebn ishin n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes, sepse e gjith\u00eb bota kishte drejtuar syt\u00eb n\u00eb p\u00ebrpjekjet q\u00eb ky vend po b\u00ebnte p\u00ebr \u00e7lirimin nga okupatori serb. N\u00eb k\u00ebto raportime spikat karakteri guximtar denoncues p\u00ebr dhun\u00ebn dhe barbarit\u00eb e policis\u00eb serbe mbi shqiptar\u00ebt, si p\u00ebr shembull kronika p\u00ebr helmimet masive t\u00eb shqiptar\u00ebve n\u00ebp\u00ebr shkolla, burgosjen e njer\u00ebzve t\u00eb pafajsh\u00ebm dhe shkarkimet masive nga puna. K\u00ebto kronika paraqiteshin n\u00eb trajt\u00eb objektive dhe sipas deontologjis\u00eb gazetareske, botoheshin edhe q\u00ebndrimet zyrtare rreth tyre. Nga viti 1997-1999 nj\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb revist\u00eb z\u00eb edhe mb\u00ebshtetja e madhe p\u00ebr krijimin e Ushtris\u00eb \u00c7lirimtare t\u00eb Kosov\u00ebs dhe shkrimet motivuese p\u00ebr rrug\u00ebn drejt liris\u00eb si e drejt\u00eb themelore e identitetit t\u00eb individit dhe t\u00eb shoq\u00ebris\u00eb.<\/p>\n

Pas luft\u00ebs s\u00eb Kosov\u00ebs, nj\u00eb v\u00ebmendje t\u00eb ve\u00e7ant\u00eb ka marr\u00eb marr\u00ebdh\u00ebnia e shtetit t\u00eb ri t\u00eb Kosov\u00ebs me Evrop\u00ebn dhe sfida p\u00ebr konturimin e tipareve shoq\u00ebrore n\u00eb p\u00ebrputhje me ligjin e Zotit. K\u00ebshtu, u botuan nj\u00eb s\u00ebr\u00eb shkrimesh didaktike q\u00eb lidhen me formimin qytetar t\u00eb lexuesve.<\/p>\n

P\u00ebrve\u00e7 raportimeve, ngjarjet pasqyroheshin edhe n\u00eb trajt\u00ebn e opinioneve,\u00a0 ku ve\u00e7ojm\u00eb disa prej k\u00ebtyre titujve p\u00ebr t\u00eb kuptuar thelbin tematik: \u201cKriza kosovare dhe roli i bashk\u00ebsis\u00eb islame\u201d, \u201cNuk ka fe pa atdhe\u201d, \u201c Shqiptar\u00ebt viktim\u00eb e pansllavizmit n\u00eb koh\u00ebn e kriz\u00ebs lindore\u201d, \u201cMbi relacionet midis kombit dhe fes\u00eb\u201d, \u201cPlanet sekrete p\u00ebr likujdinimin e shqiptar\u00ebve nga Kosova 1950-1956\u201d,\u00a0 \u201cU\u00c7K-ja faktor vendimtar p\u00ebr zgjidhjen e \u00e7\u00ebshtjes s\u00eb Kosov\u00ebs\u201d, \u201cD\u00ebshmor\u00ebt nuk vdesin\u201d, \u201c\u00c7\u00ebshtja shqiptare n\u00eb shtypin arab\u201d, \u201c\u00c7\u00ebshtja e Kosov\u00ebs n\u00eb shtypin amerikan\u201d etj.<\/p>\n

S\u00eb dyti, tek rikthimi n\u00eb ngjarje t\u00eb historis\u00eb<\/strong>. Her\u00eb pas here, sidomos n\u00eb periudh\u00ebn 1990-1999 ndeshim tema historike, q\u00eb lidhen me ngjarje t\u00eb r\u00ebnd\u00ebsishme t\u00eb kombit shqiptar, si: Lufta e Kosov\u00ebs 1389, Lidhja Shqiptare e Prizrenit dhe sidomos risjellja n\u00eb v\u00ebm\u00ebndje e ngjarjave dhe personaliteteve q\u00eb kan\u00eb l\u00ebn\u00eb gjurm\u00eb n\u00eb periudh\u00ebn e Rilindjes Komb\u00ebtare shqiptare. K\u00ebto shkrime kan\u00eb edhe vler\u00eb dokumentare shkencore, p\u00ebr shkak t\u00eb t\u00eb dh\u00ebnave biografike q\u00eb sillen mbi figura t\u00eb shquara t\u00eb kombit shqiptar, t\u00eb tilla si: Sami Frash\u00ebri (Nr. 18, f. 17-21); Hoxha Hasan Tahsini (Nr. 19, f. 12-15); Naimi-drit\u00eb q\u00eb nuk shuhet (Nr. 20, f. 18-23); Nezim Frakulla-poet meditative (Nr. 21, f. 24-28); Hoxh\u00ebVoka -Said Najdeni (Nr. 25,f. 16 dhe nr. 26, f. 37); Qamil Bala- patriot dhe veprimtar i shquar i arsimit\u00a0 (Nr. 57, f. 28); Hafiz Ibrahim Dalliu (Nr. 64, f. 18-19); Tahir Dizdari- orientalist i shquar (Nr. 51, f. 12-23) etj.<\/p>\n

Karakteri historiko-kulturor i revist\u00ebs \u201cDituria islame\u201d shp\u00ebrfaqet edhe n\u00eb trajtimin e temave q\u00eb lidhen me vatrat e shqiptaris\u00eb n\u00eb vende t\u00eb ndryshme t\u00eb bot\u00ebs, duke i sh\u00ebrbyer k\u00ebshtu bashkimit t\u00eb cop\u00ebzave t\u00eb mozaikut shqiptar n\u00ebp\u00ebr bot\u00eb. Shkrimet vijuese jan\u00eb d\u00ebshmi e k\u00ebsaj pune t\u00eb kujdesshme dhe me vlera shkencore: \u201cNj\u00eb fole e shuar e kultur\u00ebs shqiptare n\u00eb Egjipt\u201d (Nr. 15-16); \u201cT\u00eb dh\u00ebna arkivore mbi shqiptar\u00ebt n\u00eb Arkivin e Egjiptit\u201d\u00a0 (Nr. 18, f. 47); \u201cMe shqiptar\u00ebt e Turqis\u00eb\u201d (Nr. 19, f. 39); \u201cNga shkalla e kultur\u00ebs dhe e civilizimit t\u00eb nj\u00eb populli\u201d (Nr. 26, f. 20-23); \u201cShqiptar\u00ebt dhe trash\u00ebgimia evropiane\u201d (Nr. 44, f. 19-20); \u201cShqiptar\u00ebt n\u00eb Libi\u201d\u00a0 (Nr. 70, f. 29-30) etj.<\/p>\n

 <\/p>\n

Vlen t\u00eb theksohet gjithashtu se niveli i shkrimeve publicistike dhe i p\u00ebrkthimeve ishte shum\u00eb i lart\u00eb, sepse n\u00eb k\u00ebt\u00eb revist\u00eb shkruanin intelektual\u00ebt m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb koh\u00ebs, me p\u00ebrgatitje n\u00eb fush\u00ebn e kultur\u00ebs dhe t\u00eb shkencave islame, e m\u00eb gjer\u00eb, por nj\u00ebher\u00ebsh p\u00ebrzgjidheshin p\u00ebr botim edhe emra t\u00eb ndritur t\u00eb kombit. Ve\u00e7ojm\u00eb disa prej tyre: Prof. dr. Muhamet Pirraku botoi: \u201cSh\u00ebmb\u00eblltyr\u00eb e ndritshme e historis\u00eb komb\u00ebtare\u201d (Nr.19, f. 18-22); \u201cP\u00ebrgjegj\u00ebsia p\u00ebr fjal\u00ebn e shkruar\u201d (Nr. 37, f. 20-22); Akademik Rexhep Ismaili: \u201cFe dhe komb t\u00eb shqiptarit\u201d (Nr. 19, f. 29-30); Prof. Zekiria Cana (historian): \u201cNuk ka fe pa atdhe!\u201d (Nr. 22-23 ); Prof. Gazmend Shpuza: \u201cN\u00eb gjurm\u00ebt e nj\u00eb vepre t\u00eb panjohur t\u00eb Naimit\u201d (Nr. 26, f. 34); Prof. Hasan Kaleshi: \u201cKontributi i shqiptar\u00ebve n\u00eb disiplina shkencore\u201d\u00a0 (Nr. 44, f. 26-29); Prof. Ke\u00e7mezi-Basha, Sabile \u2013 \u201cRoli i femr\u00ebs n\u00eb ruajtjen e identitetit komb\u00ebtar\u201d (Nr. 44); Prof. Mahmut Hysa: \u201cKoncepti moralo-etik n\u00eb vepr\u00ebn e Said Najdenit\u201d (Nr. 52, f. 21-23) etj.<\/p>\n

Shkrime t\u00eb tilla jan\u00eb d\u00ebshmi e faktit se shtypi islam n\u00eb Kosov\u00eb pati nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebr konsolidimin e identitetit shqiptar n\u00eb m\u00ebnyr\u00eb t\u00eb qytet\u00ebruar, larg shembujve t\u00eb dhun\u00ebs dhe gjuh\u00ebs s\u00eb urrejtjes. K\u00ebto periodik\u00eb u sinkronizuan plot\u00ebsisht me jet\u00ebn dhe veprimtarin\u00eb komb\u00ebtare, me interesat dhe me problemet e m\u00ebdha t\u00eb atdheut.<\/p>\n

 <\/p>\n

\u00a0<\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Urim Tusku   N\u00eb ndryshim nga terri informativ mbi fen\u00eb q\u00eb kaploi Shqip\u00ebrin\u00eb shtet\u00ebrore gjat\u00eb diktatur\u00ebs komuniste, shtypi periodik me p\u00ebrmbajtje fetare pati mund\u00ebsi zhvillimi n\u00eb diaspor\u00eb dhe n\u00eb Republik\u00ebn Federale Socialiste t\u00eb Jugosllavis\u00eb, ku jetonin rreth tre milion\u00eb shqiptar\u00eb, n\u00eb shumic\u00ebn d\u00ebrrmuese mysliman\u00eb dhe me tradita fetare islame, t\u00eb cil\u00ebt, duke shfryt\u00ebzuar disa […]<\/p>\n","protected":false},"author":1,"featured_media":19941,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[14],"tags":[],"yoast_head":"\nShtypi islam si promotor i toleranc\u00ebs p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare shqiptare - Informohu qart\u00ebsisht!<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/redaktori.com\/?p=19940\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Shtypi islam si promotor i toleranc\u00ebs p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare shqiptare - 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