{"id":1930,"date":"2019-02-17T14:39:33","date_gmt":"2019-02-17T13:39:33","guid":{"rendered":"http:\/\/redaktori.com\/?p=1930"},"modified":"2019-02-17T14:39:33","modified_gmt":"2019-02-17T13:39:33","slug":"per-faik-konicen-e-njohur-dhe-te-panjohur","status":"publish","type":"post","link":"https:\/\/redaktori.com\/?p=1930","title":{"rendered":"P\u00ebr Faik Konic\u00ebn e njohur dhe t\u00eb panjohur"},"content":{"rendered":"

Prof. Nasho Jorgaqi<\/strong><\/p>\n

\u00a0<\/strong>Jeta dhe trash\u00ebgimia e Faik Konic\u00ebs kan\u00eb qen\u00eb dhe mbeten gjithnj\u00eb fusha t\u00eb hapura p\u00ebr studiuesit tan\u00eb p\u00ebr vlerat dhe rolin e r\u00ebnd\u00ebsish\u00ebm q\u00eb kan\u00eb luajtur dhe luajn\u00eb n\u00eb kultur\u00ebn, let\u00ebrsin\u00eb dhe mendimin shqiptar. Personalisht i kthehem her\u00eb pas here zbulimit dhe studimit t\u00eb figur\u00ebs s\u00eb tij poliedrike. Me k\u00ebt\u00eb rast dua t\u2019ju kujtoj lexuesve tan\u00eb disa konsiderata e t\u00eb dh\u00ebna p\u00ebr t\u00eb, nga personalitete shqiptar\u00eb dhe t\u00eb huaj. Jan\u00eb k\u00ebto vler\u00ebsime q\u00eb koha jo vet\u00ebm q\u00eb nuk i ka zhvler\u00ebsuar, por p\u00ebrkundrazi i ka v\u00ebrtetuar dhe lart\u00ebsuar m\u00eb tej. Nj\u00eb poet i madh si G.Apollineri do t\u00eb shprehej: \u201c\u00c7far\u00eb shpirti fin dhe t\u00eb kulturuar kishte Faik Konica!\u201d. Kurse Fan Noli e \u00e7mon lart nga pik\u00ebpamja patriotike kur e quan nga \u201ckampion\u00ebt m\u00eb t\u00eb m\u00ebdhenj t\u00eb independenc\u00ebs komb\u00ebtare dhe kryekalor\u00ebsin e gjuh\u00ebs shqipe\u201d.<\/p>\n

Gjergj Fishta do ta cil\u00ebsonte \u201cGjykat\u00ebsi m\u00eb elegant i let\u00ebrsis\u00eb shqipe\u201d. \u00a0Vangjel Nirvana tregohet m\u00eb realist kur shkruan: \u201cFigur\u00eb vigane q\u00eb natyra e kish pajisur me virtytet m\u00eb t\u00eb m\u00ebdha, por edhe me t\u00eb metat m\u00eb t\u00eb m\u00ebdha\u201d.<\/p>\n

Nga kjo pik\u00ebpamje le t\u00eb kujtojm\u00eb subjektivizmin e paskrupullt dhe q\u00ebndrimin e tij absurd, mendimet e mbrapshta q\u00eb ka shprehur me rastin e vdekjes s\u00eb patriotit t\u00eb madh, Luigj Gurakuqi apo zhvler\u00ebsimin q\u00eb i b\u00ebri \u00a0poezis\u00eb s\u00eb Naim Frash\u00ebrit pa p\u00ebrmendur nj\u00eb varg m\u00ebkatesh t\u00eb tjera q\u00eb nuk e nderojn\u00eb aspak figur\u00ebn e tij madhore.<\/p>\n

Por le t\u00eb vazhdojm\u00eb m\u00eb tej me vler\u00ebsimet p\u00ebr t\u00eb, si ato t\u00eb Arshi Pip\u00ebs q\u00eb i qaset ndryshe kur thot\u00eb: \u201cT\u00eb tjer\u00ebt dhan\u00eb pun\u00ebn ai dha tonin\u201d. Apo fjal\u00ebt e Qerim Panaritit p\u00ebr Konic\u00ebn q\u00eb e quan \u201cNj\u00eb kryqtar t\u00eb vetmuar\u201d.<\/p>\n

Nd\u00ebrsa Luan Rama pohon nga Parisi nj\u00eb t\u00eb v\u00ebrtet\u00eb kur shkruan: Faik Konica q\u00ebndron n\u00eb rrjedhat e integrimit dhe qytet\u00ebrimit evropian\u201d.<\/p>\n

Gjuh\u00ebtari Namik Resuli e vler\u00ebson \u201cmodel i gjall\u00eb i shqipes, jo vet\u00ebm nga pik\u00ebpamja estetike por edhe e p\u00ebrpunimit t\u00eb saj\u201d.<\/p>\n

Kurse Luan Starova komenton se \u201cFaik Konica sado q\u00eb ka qen\u00eb i kapluar prej imperativave t\u00eb Rilindjes Shqiptare i p\u00ebr\u00e7monte edhe nxitjet e estetizmit evropian\u201d.<\/p>\n

P\u00ebr Janet Byronin \u201cFaik Konica \u00ebsht\u00eb i r\u00ebnd\u00ebsish\u00ebm sot si shembull i jasht\u00ebzakonsh\u00ebm i nj\u00eb njeriu q\u00eb mundi t\u00eb bashkonte aft\u00ebsit\u00eb letrare me aft\u00ebsit\u00eb e gjuh\u00ebsis\u00eb\u2026\u201d<\/p>\n

Autori i k\u00ebtyre radh\u00ebve u takon atyre pun\u00ebtor\u00ebve t\u00eb p\u00ebrkushtuar t\u00eb kultur\u00ebs shqiptare t\u00eb tradit\u00ebs q\u00eb p\u00ebrpiqet t\u00eb gjurmoj\u00eb e t\u00eb hetoj\u00eb jet\u00ebn e Faik Konic\u00ebs me drit\u00ebhijet e saj, por t\u00eb hulumtoj\u00eb e t\u00eb mbledh trash\u00ebgimin\u00eb e tij t\u00eb shp\u00ebrndar\u00eb n\u00eb koh\u00eb dhe n\u00eb hap\u00ebsir\u00eb. Sigurisht nj\u00eb pun\u00eb tep\u00ebr e v\u00ebshtir\u00eb sado e nderuar dhe e pritshme nga opinioni. Dy jan\u00eb shtyllat e personalitetit t\u00eb Faik Konic\u00ebs q\u00eb shfaqen para studiuesit: intelektuali dhe njeriu. P\u00ebr t\u00eb parin shum\u00eb shqiptar\u00eb kan\u00eb hedhur drit\u00eb t\u00eb qart\u00eb dhe kan\u00eb evidentuar drit\u00ebhijet kurse p\u00ebr t\u00eb dyt\u00ebn ndeshen n\u00eb mjegullima me t\u00eb dh\u00ebna dhe gjykime kontradiktore, me kontraste flagrante me njeriun e jasht\u00ebzakonsh\u00ebm dhe t\u00eb r\u00ebndomt\u00eb, me objektivitet t\u00eb lart\u00eb por edhe me subjektiviz\u00ebm t\u00eb nivelit t\u00eb ul\u00ebt, ai \u00ebsht\u00eb njeriu m\u00eb kompleks i bot\u00ebs intelektuale shqiptare.<\/p>\n

K\u00ebshtu p\u00ebr studiuesin \u00ebsht\u00eb relativisht m\u00eb leht\u00eb t\u00eb vihet n\u00eb rolin e gjykuesit t\u00eb raporteve t\u00eb Konic\u00ebs me historin\u00eb, por shum\u00eb e v\u00ebshtir\u00eb p\u00ebr ta v\u00ebshtruar dhe gjykuar qenien e tij si njeri. Zbulimi dhe q\u00ebndrimi ndaj njeriut Konica paraqitet mjaft problematik. \u00cbsht\u00eb fjala p\u00ebr natyr\u00ebn dhe karakterin, p\u00ebr bot\u00ebn shpirt\u00ebrore dhe temperamentin p\u00ebr raportet njer\u00ebzore dhe p\u00ebr formimin psiko-intelektual, p\u00ebr njeriun si individ dhe at\u00eb social. Studimi dhe gjykimi i tyre lypin patjet\u00ebr psikologun, psiko-analistin q\u00eb akoma q\u00ebndrojn\u00eb disa larg ose thuajse duhen t\u00eb shkelin n\u00eb k\u00ebt\u00eb fush\u00eb djerr\u00eb.<\/p>\n

Jan\u00eb k\u00ebto disa mendime modeste p\u00ebr t\u00eb ngacmuar dhe nxitur studimet koniciane n\u00eb rrafshe t\u00eb ndryshme. Sa p\u00ebr shkrimet e Konic\u00ebs q\u00eb shoq\u00ebrojn\u00eb k\u00ebt\u00eb sh\u00ebnim (Nga mozaiku konician) jan\u00eb nj\u00eb takim kalimtar i lexuesit me autorin me mendime e tij t\u00eb men\u00e7ura dhe me fjal\u00ebn e tij magjike q\u00eb ting\u00ebllojn\u00eb aq bukur e bashk\u00ebkohore edhe sot e k\u00ebsaj dite.<\/p>\n

Por me k\u00ebt\u00eb rast kam nderin dhe k\u00ebnaq\u00ebsin\u00eb e ve\u00e7ant\u00eb t\u2019ju b\u00ebj\u00eb t\u00eb ditur opinionit t\u00eb gjer\u00eb p\u00ebr zbulimin historik t\u00eb dy romaneve krejt t\u00eb panjohur t\u00eb Faik Konic\u00ebs me vler\u00eb t\u00eb \u00e7muar p\u00ebr historin\u00eb e romanit shqiptar dhe let\u00ebrsin\u00eb shqipe. \u00cbsht\u00eb fjala p\u00ebr dy romane t\u00eb tij me subjekt shqiptar, t\u00eb shkruara n\u00eb fr\u00ebngjisht e t\u00eb botuara n\u00eb Paris n\u00eb vitin 1911, t\u00eb titulluar \u201cMartesa e Lejl\u00ebs\u201d dhe \u201cSotiri dhe mitka\u201d, me autor Jean Kroia (Gjoni i Kruj\u00ebs, e shqip\u00ebruar).<\/p>\n

Romanet u zbuluan pas afro 100 vjet\u00ebsh nga studiuesi i njohur frankofon Fotaq Andrea, fal\u00eb pun\u00ebs s\u00eb tij k\u00ebrkimore shum\u00ebvje\u00e7are n\u00ebp\u00ebr arkiva dhe burime t\u00eb tjera dhe mbi t\u00eb gjitha pasionit e p\u00ebrkushtimit atdhetar si dhe p\u00ebrgatitjes serioze shkencore. Ai jo vet\u00ebm i nxori n\u00eb drit\u00eb por edhe i shqip\u00ebroi me gjakun e autorit dhe me nj\u00eb nivel t\u00eb lavd\u00ebruesh\u00ebm.<\/p>\n

Sikur t\u00eb mos mjaftonte kjo i botoi me shpenzimet e tij nj\u00eb sakrific\u00eb kjo e detyruar kur Ministria jon\u00eb e kultur\u00ebs nuk merrte p\u00ebrsip\u00ebr botimin e tyre. Romanet u shoq\u00ebruan me nj\u00eb studim shkencor serioz e i dokumentuar p\u00ebr vlerat e romaneve dhe zbulimin e identitetit t\u00eb Faik Konic\u00ebs si autori i tyre. Me zbulimin e k\u00ebtyre dy romaneve q\u00eb lexuesi yn\u00eb tanim\u00eb i ka n\u00eb dor\u00eb Fotaq Andrea i solli nj\u00ebs sh\u00ebrbim me vlera kultur\u00ebs dhe let\u00ebrsis\u00eb son\u00eb t\u00eb tradit\u00ebs.<\/p>\n

E me k\u00ebt\u00eb rast e fal\u00ebnderojm\u00eb dhe i shprehim mir\u00ebnjohjen e thell\u00eb duke i uruar suksese t\u00eb tjera n\u00eb pun\u00ebn e tij hulumtuese kushtuar trash\u00ebgimis\u00eb s\u00eb Faik Konic\u00ebs.<\/p>\n

Mozaik konician<\/strong><\/p>\n

Mendime t\u00eb vogla (Disa k\u00ebshilla nj\u00eb djali n\u00eb Misir q\u00eb d\u00ebshiron t\u00eb botoj\u00eb nj\u00eb gazet\u00eb shqipe)<\/p>\n

I dashur mik,<\/p>\n

N\u00eb b\u00ebfsh gazet\u00ebn me shkronja t\u00eb m\u00ebdha, shqiptar\u00ebt do t\u00eb thon\u00eb se s\u2019fshihet dot leht\u00eb; n\u00eb e b\u00ebfsh me flet\u00eb t\u00eb vogla, do t\u00eb thon\u00eb se s\u2019\u00ebsht\u00eb gazet\u00eb, po lib\u00ebr; n\u00eb e shtypsh me letra [germa-N.J] t\u00eb holla do t\u00eb thon\u00eb se s\u2019k\u00ebndohen dhe prishen syt\u00eb; n\u00eb e shtypsh me letra t\u00eb trasha, do t\u00eb thon\u00eb se je \u201chamall\u201d e k\u00ebrkon t\u00eb mbush\u00ebsh vende.<\/p>\n

N\u00eb shkrofsh tosk\u00ebrisht, do t\u00eb thon\u00eb se s\u2019\u00ebsht\u00eb gazet\u00eb p\u00ebr gjith\u00eb shqiptar\u00ebt; n\u00eb shkrofsh geg\u00ebrisht, prap\u00eb ashtu; n\u00eb shkrofsh nj\u00eb gjuh\u00eb t\u00eb p\u00ebrzier\u00eb me t\u00eb dyja, do t\u00eb thon\u00eb se s\u2019di shqip; n\u00eb shkrofsh gjys\u00ebm geg\u00ebrisht, gjys\u00ebm tosk\u00ebrisht, do t\u00eb thon\u00eb se \u00ebsht\u00eb \u201c\u00e7ervish\u201d.<\/p>\n

N\u00eb mos shkrofsh p\u00ebr politik\u00eb, do t\u00eb thon\u00eb se s\u2019\u00ebsht\u00eb koha t\u00eb punojn\u00eb p\u00ebr leteratur\u00eb kur vendi ndodhet n\u00eb rrezik; n\u00eb shkrofsh p\u00ebr politik\u00eb, do t\u00eb thon\u00eb se prish pun\u00eb duke eg\u00ebrsuar qeverin\u00eb. N\u00eb folsh but\u00eb p\u00ebr Turqin\u00eb, je i paguar prej Sulltanit; n\u00eb shkrofsh rrept\u00eb kund\u00ebr Turqis\u00eb, k\u00ebrkon t\u00eb t\u00eb jap\u00eb Sulltani t\u00eb holla q\u00eb t\u00eb pushosh gazet\u00ebn. N\u00eb mos gjetsh t\u00eb holla q\u00eb t\u00eb mbash gazet\u00ebn, do t\u00eb thot\u00eb se s\u2019je i zoti, me qen\u00eb q\u00eb aq njer\u00ebz duan zgjimin e kombit shqiptar. N\u00eb folsh p\u00ebr \u00e7lirimin e Shqip\u00ebris\u00eb, do t\u00eb thon\u00eb je djal\u00eb e k\u00ebrkon gj\u00ebra q\u00eb duheshin gatitur nj\u00eb qind vjet m\u00eb par\u00eb; n\u00eb folsh p\u00ebr nevoj\u00ebn t\u00eb p\u00ebrpiqemi t\u00eb shp\u00ebtojm\u00eb gjuh\u00ebn dhe komb\u00ebsin\u00eb ton\u00eb, duke e v\u00ebn\u00eb vendin n\u00ebn hije t\u00eb nj\u00eb fuqie t\u00eb madhe, s\u2019q\u00ebnka shqiptar i v\u00ebrtet\u00eb. N\u00eb folsh mir\u00eb p\u00ebr shqiptar\u00ebt e v\u00ebrtet\u00eb, hidh\u00ebrohen shqiptar\u00ebt muhamedan\u00eb; n\u00eb folsh mir\u00eb p\u00ebr muhamedan\u00ebt, hidh\u00ebrohen t\u00eb krishter\u00ebt; n\u00eb folsh mir\u00eb p\u00ebr t\u00eb krishter\u00ebt e p\u00ebr muhamedan\u00ebt q\u00eb jan\u00eb shqiptar\u00eb t\u00eb mir\u00eb e ligsht p\u00ebr t\u00eb lig\u00ebt, at\u00ebher\u00eb do t\u00eb hidh\u00ebroheshin t\u00eb gjith\u00eb. Aq p\u00ebr sot, se kam frik\u00eb mos t\u00eb z\u00ebr\u00eb gjumi.<\/p>\n

Faik Konica, 1901<\/p>\n

Faik Konica p\u00ebr veten:<\/p>\n

Jam njeri me natyr\u00eb emocionale. Mendimi, ndjenja e \u00e7astit b\u00ebhen fare t\u00eb zot\u00ebt e vetes<\/p>\n

sime\u2026 1906\u00a0\u00a0\u00a0\u00a0 .<\/p>\n

Let\u00ebr shkrimtarit M.S. Gurra<\/p>\n

M\u00eb 26 mars 1919<\/p>\n

I dashur Milto,<\/p>\n

Dy fjal\u00eb me vrap t\u00eb pend\u00ebs. Letrat t\u00ebnde i mora, t\u00eb par\u00ebn me nj\u00eb vonim mjaft t\u00eb madh. M\u00eb fal\u00eb q\u00eb s\u2019u p\u00ebrgjigja gjer m\u00eb tani: m\u00eb duket sikur m\u00eb \u00ebsht\u00eb mpir\u00eb edhe dora, edhe vullneti. Por kujtimi im p\u00ebr mikun e larkm\u00eb s\u2019p\u00ebrton: \u00ebsht\u00eb p\u00ebrdit\u00eb me ty atje n\u00eb mes t\u00eb pyllit\u2026<\/p>\n

S\u2019di a ke haber nga ndryshimet e m\u00ebdha q\u00eb jan\u00eb b\u00ebr\u00eb q\u00eb kur ike? Bolshevizmi i proklamuar zyrtarisht n\u00eb Hungari, k\u00ebtu parat\u00eb e huaja dhe ari t\u00eb z\u00ebna nga qeveria, marr\u00ebdh\u00ebniet diplomatike t\u00eb prera \u2026etj. Me frik\u00eb t\u00eb madhe i prisha parat\u00eb e tua.<\/p>\n

Me gjith\u00eb k\u00ebto, s\u2019hoqa dor\u00eb nga muzika dhe kam shkuar n\u00eb 14 koncerte q\u00eb kur ike nga Vjena. D\u00ebgjova ca soneta p\u00ebr piano t\u00eb Scarlattit, t\u00eb lozura nga Moriz Rosenthalit; kat\u00ebr simfoni t\u00eb Mahlerit, t\u00eb 5-n n\u00ebn Bruno \u00cbalteri-n, t\u00eb 4-n n\u00ebn Konorath-in, t\u00eb 3-n n\u00ebn \u00cbaingarter-in, t\u00eb 1-n n\u00ebn Nedbal-in (e para dhe e kat\u00ebrta m\u00eb p\u00eblqyen m\u00eb tep\u00ebr; fundi i s\u00eb kat\u00ebrt\u00ebs q\u00eb p\u00ebrshkruanin muzik\u00ebn q\u00eb d\u00ebgjohet n\u00eb parajs\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb i per\u00ebndish\u00ebm); oratorion e Haydn-it \u201cKrimi\u201d (m\u00eb p\u00eblqeu aq shum\u00eb m\u00ebnyra me t\u00eb cil\u00ebn u k\u00ebndua sa u kthyesh pas ca dit\u00eb dhe e d\u00ebgjova p\u00ebr s\u00eb dyti; stapin e kish n\u00eb dor\u00eb prof. Hans Vagner); Sonat\u00ebn e Kreutzerit (violinist i binte Aubermani, pianos Backhaus-i) t\u00eb I-n e Bethovenit n\u00ebn \u00cbeingartner-in edhe Erotik\u00ebn n\u00ebn Sporin; variacionet simfonike p\u00ebr piano dhe orqestr\u00eb t\u00eb \u00c7ezar Franku-t dhe m\u00eb n\u00eb funt, po mi krye e sip\u00ebr nj\u00eb kantat\u00eb t\u00eb qiell\u00ebshme t\u00eb Bach-ut e k\u00ebndoi baritoni i ngroht\u00eb Pal Bender n\u00eb stepin e magjepsur t\u00eb Nedbal- it.<\/p>\n

Ecco la fine del Cataloge<\/p>\n

Yti me zem\u00ebr<\/p>\n

Faik Konica<\/p>\n

Mendime t\u00eb F. Konic\u00ebs \u201cIdealizmi mund t\u00eb dal\u00eb vet\u00ebm nga dy burime: nga nj\u00eb kultur\u00eb e lart\u00eb e nga nj\u00eb vuajtje e p\u00ebrbuzshme.<\/p>\n

\u2026 Le t\u00eb mos flasim kund\u00ebr trim\u00ebris\u00eb, ajo ka fituar lirit\u00eb q\u00eb g\u00ebzon sot bota dhe ajo prap\u00eb \u00ebsht\u00eb e zonja t\u00eb shp\u00ebtoj popujt e mposhtur n\u00ebn zgjedh\u00eb.<\/p>\n

*Shija e gjuh\u00ebs shtohet me p\u00ebrdorjen e fjal\u00ebve t\u00eb popullit. K\u00ebto fjal\u00eb fjesht\u00eb shqipe i japin nj\u00eb krip\u00eb t\u00eb ve\u00e7ant\u00eb gjuh\u00ebs dhe do t\u00eb jet\u00eb v\u00ebrtet\u00eb ligsht po t\u00eb humbasin.<\/p>\n

N\u00eb kombin ton\u00eb, duket se t\u00ebr\u00eb holl\u00ebsia e mendjes dhe e zemr\u00ebs, t\u00ebr\u00eb bukuria e karakterit dhe e sjelljes i kan\u00eb r\u00ebn\u00eb p\u00ebr miras gruas.<\/p>\n

1915<\/p>\n

 <\/p>\n

Luigi Gurakuqi<\/p>\n

U hidh\u00ebrova shum\u00eb duke marr\u00eb vesh vdekjen tragjike t\u00eb Luigj Gurakuqit. Njeri papatriotiz\u00ebm dhe pa nd\u00ebrgjegje, armik i bashkimit komb\u00ebtar dhe kuptimit modem t\u00eb shtetit, intrigan, prapanik dhe i err\u00ebt Luigj Gurakuqi qe tipi m\u00eb i mbaruar i politikanit ballkanik t\u00eb shtremb\u00ebr dhe nuk meritonte aspak nderin dhe fam\u00ebn e nj\u00eb d\u00ebshmonj\u00ebsi. Ai, kushdoqoft\u00eb, i cili vuri dhe e vran\u00eb Luigj Gurakuqi \u00ebsht\u00eb pa fjal\u00eb nj\u00eb budalla: se duke e kallur n\u00eb varr n\u2019at\u00eb m\u00ebnyr\u00eb dhe n\u00eb at\u00eb rast, varrin e nj\u00eb njeriu t\u00eb d\u00ebnushm\u00eb dhe pa ndonj\u00eb vler\u00eb e ngre n\u00eb shkall\u00ebn e monumentit t\u00eb nj\u00eb martiri.<\/p>\n

1925<\/p>\n

 <\/p>\n

Drit\u2019 e shpirtit t\u2019im (Muzik\u00eb e G. Giordanit)<\/p>\n

Drit\u2019 e shpirtit t\u2019im<\/p>\n

Ki pak\u00ebz besim<\/p>\n

Se pa ty s\u2019rroj dot<\/p>\n

Jeta \u00ebsht\u00eb kot<\/p>\n

Un\u00eb i mjeri heq<\/p>\n

Zemra m\u00eb r\u00ebnkon<\/p>\n

Si s\u2019t\u00eb vjen keq<\/p>\n

Pse m\u00eb mundon?<\/p>\n

Fitova, moj zemb\u00ebr<\/p>\n

 <\/p>\n

Fitova, fitova, fitova, fitova moj zemb\u00ebr<\/p>\n

Al, mos derdh me lot, ah, mos derdh m\u00eb lot<\/p>\n

Nga zgjedh\u2019 e dashuris\u00eb shp\u00ebtova sot.<\/p>\n

I flakt\u00eb i verb\u00ebr gjer sot un\u2019 i mjeri<\/p>\n

E desha djallushen lumi ment m\u00eb mori,<\/p>\n

Rem\u00ebs mar\u00ebsisht i shkoj tani koha<\/p>\n

Zjari i dashuris\u00eb mu shua shp\u00ebtova.<\/p>\n

Kur buz\u2019 e saj qeshte zembra m\u00eb ndizej<\/p>\n

V\u00ebshtronja mpsher\u00ebtinja nga malli dot s\u2019flisja<\/p>\n

Tani \u00ebsht\u2019 i thyer zinxhiri i m\u00ebrzitshm\u00eb<\/p>\n

Q\u00eb m\u00eb mbante lidhur posi skllav i frikshm\u00eb.<\/p>\n

Flet Faik Konica<\/strong><\/p>\n

N\u00eb nj\u00eb silan t\u00eb Vien\u00ebs, duke pir\u00eb nga nj\u00eb kup\u00eb t\u00eb tret\u00eb \u201cGumbold Skirchnor\u201d po bisedonim me F.K. mbi Partit\u00eb Politike t\u00eb Inglis\u00eb, n\u00eb prill t\u00eb motit 1915.<\/p>\n

Nga Inglia ishim hedhur n\u00eb Shqip\u00ebri, kur servitori na solli kup\u00ebn e kat\u00ebrt dhe at\u00ebher\u00eb un\u00eb e pyeta Faikun, a duhet ta kopjojm\u00eb n\u00eb Shqip\u00ebri sistemin e qeverimit me an\u00eb dy Partish, nj\u00eb konservatore dhe tjetra liberale t\u00eb cilat hipin n\u00eb fuqi nj\u00ebra pas tjetr\u00ebs sipas vot\u00ebs s\u00eb popullit. \u201cJo \u2013 tha Faiku \u2013 s\u2019\u00ebsht\u00eb pun\u00eb q\u00eb b\u00ebhet. S\u2019mund t\u00eb kemi nj\u00eb parti konservatore n\u00eb Shqip\u00ebri, se konservator do me th\u00ebn\u00eb ay q\u00eb konservon nj\u00eb trash\u00ebgimi t\u00eb vyer politike. P.sh inglizi \u00ebsht\u00eb konservator se d\u00ebshiron t\u00eb konservoj\u00eb Perandorin\u00eb inglize, pasurin\u00eb inglize dhe institutet inglize q\u00eb krijuan k\u00ebt\u00eb perandori. Po ne shqiptar\u00ebt \u00e7\u2019kemi trash\u00ebguar dhe \u00e7\u2019t\u00eb konservojm\u00eb? Feudalizmin e bejler\u00ebve, Patriarkalizmin e Mal\u00ebsor\u00ebve apo Banditizmin e Fshatar\u00ebve?\u201d<\/p>\n

K\u00ebtu erdhi servitori dhe solli kup\u00ebn e pest\u00eb, Faiku e zbrazi dhe vazhdoi: \u201cNga ana tjet\u00ebr s\u2019mund t\u00eb kemi as parti liberale, se liberalizmi ingliz i b\u00ebri reformat me ngadal\u00eb, e z\u00eb lepurin me araba, me urt\u2019 e but\u00eb e plot tiganin dhe gjersa t\u2019i b\u00ebjm\u00eb ne reformat si ingliz\u00ebt na piu morri e na h\u00ebngri greku e serbi dhe italiani.\u201d<\/p>\n

Servitori, i cili na p\u00ebrgjonte, na solli menj\u00ebher\u00eb kup\u00ebn e gjasht\u00eb:<\/p>\n

\u201cJo, or jo, \u2013 konkludoi Faiku \u2013 nuk duhet t\u00eb kemi as Parti Konservatore, as Liberale pas m\u00ebnyr\u00ebs inglize, se as nj\u00ebra as tjetra nuk na hyjn\u00eb n\u00eb pun\u00eb n\u00eb Shqip\u00ebri. Neve nuk na duhen dy partira, por vet\u00ebm nj\u00eb, nj\u00ebz\u00eb dhe nj\u00ebck\u00eb Parti revolucionare. Shqip\u00ebria \u00ebsht\u00eb si nj\u00eb sht\u00ebpi e vjet\u00ebr q\u00eb duhet rr\u00ebxuar dhe duhet rind\u00ebrtuar q\u00eb nga themelet.\u201d<\/p>\n

Kur ua tregoj miqve k\u00ebt\u00eb bashk\u00ebfjalim, t\u00eb gjith\u00eb m\u00eb shikojn\u00eb me dyshim, duke kujtuar q\u00eb tallem me ta, se t\u00eb gjith\u00eb e din\u00eb Faikun si konservator edhe pak a shum\u00eb reaksionar. Po kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. Faiku n\u00eb djal\u00ebri kishte kaluar n\u00ebp\u00ebr t\u00eb gjith\u00eb ideologjit\u00eb revolucionare dhe jo p\u00ebrcip\u00eb e shkel e shko, po kishte hyr\u00eb thell\u00eb dhe e kishte studiuar me zjarr e pasion Karl Marxin, e dinte n\u00eb maj\u00eb t\u00eb gisht\u00ebrinjve dhe gjithnj\u00eb fliste p\u00ebr at\u00eb me respekt si p\u00ebr ndonj\u00eb dhaskal t\u00eb vjet\u00ebr t\u00eb djal\u00ebris\u00eb nga i cili kishte m\u00ebsuar dhe gj\u00ebra mohuese nuk i besonte q\u00eb t\u00eb gjitha. Jo, Faiku nuk ka qen\u00eb kurr\u00eb konservator a reaksionar. Po ta kruanje pak menj\u00ebher\u00eb \u00e7faqej revolucionari i vjet\u00ebr.<\/p>\n

1945, Fan Noli<\/p>\n","protected":false},"excerpt":{"rendered":"

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