{"id":18675,"date":"2019-10-29T20:08:47","date_gmt":"2019-10-29T19:08:47","guid":{"rendered":"http:\/\/redaktori.com\/?p=18675"},"modified":"2019-10-29T20:08:47","modified_gmt":"2019-10-29T19:08:47","slug":"demokracia-pikat-e-catise-dhe-lageshtira-e-themeleve","status":"publish","type":"post","link":"https:\/\/redaktori.com\/?p=18675","title":{"rendered":"Demokracia, pikat e \u00e7atis\u00eb dhe lag\u00ebshtira e themeleve"},"content":{"rendered":"

Nga \u00c7apajev Gjokutaj<\/strong><\/p>\n

Dy partit\u00eb e m\u00ebdha, sado q\u00eb rrall\u00eb, i kan\u00eb nd\u00ebrruar kryetar\u00ebt. Partit\u00eb e vogla u ngjajn\u00eb kioskave, jo nga madh\u00ebsia, por sepse ekzistojn\u00eb si prona private, t\u00eb hipotekuar n\u00eb em\u00ebr kryetar\u00ebsh t\u00eb p\u00ebrjetsh\u00ebm.<\/p>\n

Kjo t\u00eb kujton historin\u00eb e bi\u00e7iklet\u00ebs. Po ia hipe, duhet t\u00eb ec\u00ebsh. Po ndale, duhet t\u00eb zbres\u00ebsh. Po ndale dhe nuk zbret, thyen qaf\u00ebn. Sado ta vras\u00ebsh mendjen, v\u00ebshtir\u00eb se e gjen pse nuk kan\u00eb po k\u00ebt\u00eb fat edhe lider\u00ebt e partive t\u00eb vogla, q\u00eb prej koh\u00ebsh s\u2019tunden nga posti, megjith\u00ebse \u2018bi\u00e7ikletat\u2019 e tyre kan\u00eb koh\u00eb q\u00eb kan\u00eb stopuar.<\/p>\n

Pa mbaruar mir\u00eb me k\u00ebt\u00eb tipologji titullari, t\u00eb vjen n\u00eb mend zhurma q\u00eb u b\u00eb para nj\u00eb viti p\u00ebr Akademin\u00eb e Shkencave ku synohej t\u00eb p\u00ebrs\u00ebritej nj\u00eb rokad\u00eb: kryetari t\u2019ia linte postin n\u00ebnkryetarit, q\u00eb dikur kishte qen\u00eb kryetar. Kjo ngjarje n\u00eb kufijt\u00eb e anekdot\u00ebs t\u00eb vjen n\u00eb mend e shoq\u00ebruar me humorin q\u00eb ngjalli at\u00ebbot\u00eb n\u00eb rrjetet sociale. Nj\u00ebri thoshte se shkenc\u00ebtar\u00ebt nuk zbulojn\u00eb dot nj\u00eb kryetar t\u00eb ri, merre me mend sa zbulime sjellin hulumtimet e tyre; tjetri kujtonte nj\u00eb bejte t\u00eb hershme, \u2018ndrroi rrobat Tare Sheshi, veshi prap\u2019 ato q\u00eb xheshi\u2019\u2026<\/p>\n

Pa mbaruar mir\u00eb me Akademin\u00eb e Shkencave, t\u00eb kujtohen dhjet\u00ebra OJF q\u00eb, qysh dit\u00ebn q\u00eb jan\u00eb krijuar, k\u00ebtu e dy-tri dekada m\u00eb par\u00eb, drejtohen nga i nj\u00ebjti person. Ngjyrimet komike dalin m\u00eb sheshit kur kujton se nj\u00eb pjes\u00eb e mir\u00eb e k\u00ebtyre OJFve kan\u00eb si fokus zhvillimin e demokracis\u00eb, punojn\u00eb q\u00eb qytetar\u00ebt t\u00eb njohin e p\u00ebrvet\u00ebsojn\u00eb normat dhe sjelljet demokratike, pa\u00e7ka se vet kan\u00eb drejtues t\u00eb p\u00ebrjetsh\u00ebm, borde formale dhe punonj\u00ebs q\u00eb, n\u00eb rastin m\u00eb t\u00eb mir\u00eb, n\u00ebnshkruajn\u00eb kontrata pune nj\u00ebvje\u00e7are. Dhe vetiu t\u00eb kujtohet ai kleriku i proverbit q\u00eb tha \u2018b\u00ebni si them un\u00eb, po sak\u00ebn s\u2019e b\u00ebni si b\u00ebj un\u00eb\u2019.<\/p>\n

Kjo puna e antitez\u00ebs mes t\u00eb th\u00ebnit dhe t\u00eb b\u00ebrit t\u00eb sjell n\u00eb mend disa redaksi mediash. Punojn\u00eb e rropaten gjith\u00eb dit\u00ebn p\u00ebr t\u00eb mbrojtur norma demokratike, q\u00eb lidhen me votime, kode zgjedhore, alternimin e pushtetit etj., etj., po reporter\u00ebt dhe gazetar\u00ebt e thjesht\u00eb punojn\u00eb n\u00eb t\u00eb zez\u00eb, rrogat jo gjithnj\u00eb i marrin n\u00eb koh\u00eb, paguhen keq, madje tmerr\u00ebsisht keq krahasuar me rrogat q\u00eb marrin shefat e redaksive a drejtuesit e emisioneve, d.m.th. ata q\u00eb i kan\u00eb v\u00ebn\u00eb gjoksin luft\u00ebs p\u00ebr norma demokratike n\u00eb rang vendi. Demokraci n\u00eb predikimet makro, despotiz\u00ebm n\u00eb funksionimin mikro.<\/p>\n

Po t\u00eb vazhdosh meditimin k\u00ebsaj hullie, lista mund t\u00eb shkoj\u00eb gjat\u00eb, madje shpesh pasurohet sipas motos s\u00eb asaj anekdot\u00ebs, \u2018sa m\u00eb thell\u00eb, aq m\u00eb d\u00ebrd\u00ebnge\u2019. K\u00ebshtu mund t\u00eb kujtosh universitete private ku liria akademike shpallet n\u00eb letra, por n\u00eb realitet nuk b\u00ebhet \u00e7ap pa viston e pronarit; apo, turp e faqe e zez\u00eb, sindikata me kryetar\u00eb t\u00eb p\u00ebrjetsh\u00ebm, por pa l\u00ebvizje pun\u00ebtore.<\/p>\n

Pavar\u00ebsisht se lista zgjatet e zullumi trashet, n\u00eb fund konkluzioni mbetet po ai: me demokracin\u00eb dhe normat demokratike jemi pjekur h\u00ebnajasht\u00eb. Dhe faji p\u00ebr k\u00ebt\u00eb nuk bie vet\u00ebm mbi qeveritar\u00ebt, ligjv\u00ebn\u00ebsit, politikan\u00ebt e t\u00eb tjer\u00eb banor\u00eb t\u00eb kateve t\u00eb sip\u00ebrme t\u00eb ngrehin\u00ebs son\u00eb sociale.<\/p>\n

2. Nuk \u00ebsht\u00eb dhe aq e leht\u00eb t\u00eb ve\u00e7osh nj\u00eb shkak t\u00eb vet\u00ebm p\u00ebr t\u00eb shpjeguar pse kemi kaq shum\u00eb institucione, organizata, bashk\u00ebsi q\u00eb uzurpohen nga nj\u00eb apo pak persona dhe kan\u00eb probleme serioze me normat e funksionimit demokratik.<\/p>\n

Natyrisht q\u00eb tradita luan rolin e vet, deri von\u00eb kemi qen\u00eb shoq\u00ebri tradicionale, me norma t\u00eb theksuara patriarkale, me hierarki t\u00eb ngrira q\u00eb, m\u00eb shum\u00eb se nga meritat dhe b\u00ebmat e individit, buronin nga fisi, familja, seksi, mosha, zakoni etj. Vet\u00ebkuptohet, tradita krijon inerci dhe b\u00ebn trysni q\u00eb modelet e veta t\u00eb mbijetojn\u00eb edhe n\u00eb koh\u00ebt e reja.<\/p>\n

Doemos q\u00eb ky handikap buron edhe nga kultura e mek\u00ebt demokratike. Individ\u00eb q\u00eb uzurpojn\u00eb postet dhe b\u00ebhen shtojc\u00eb e kolltukut t\u00eb pushtetit, mund t\u00eb ken\u00eb boll\u00ebk n\u00eb shum\u00eb gj\u00ebra, por jan\u00eb tejet t\u00eb vobekt\u00eb n\u00eb kultur\u00eb demokratike e virtyte sociale. Mbase po kaq t\u00eb vobekt\u00eb jan\u00eb edhe ata q\u00eb jan\u00eb posht\u00eb dhe mbyllin nj\u00eb sy ngaq\u00eb e shohin bashk\u00ebsin\u00eb a organizat\u00ebn ku b\u00ebjn\u00eb pjes\u00eb si grup tribal, me hierarki t\u00eb ngrira dhe liri e t\u00eb drejta t\u00eb n\u00ebp\u00ebrk\u00ebmbura.<\/p>\n

Gjithsesi, qoft\u00eb tradita, qoft\u00eb kusuret me kultur\u00ebn demokratike jan\u00eb aktor\u00eb potencial\u00eb, hyjn\u00eb n\u00eb sken\u00eb dhe luajn\u00eb rol aktiv kur gjejn\u00eb terren grish\u00ebs. Ashtu si organizmat e gjall\u00eb, edhe organizmat social\u00eb si institucionet, organizatat, bashk\u00ebsit\u00eb etj. kan\u00eb nj\u00eb prirje t\u00eb brendshme dhe thuajse t\u00eb vetvetishme q\u00eb t\u00eb degradojn\u00eb e t\u00eb tjet\u00ebrsohen, t\u2019u ikin funksioneve sociale p\u00ebr t\u00eb cilat ekzistojn\u00eb, t\u00eb mos i sh\u00ebrbejn\u00eb shoq\u00ebris\u00eb, por vet\u00ebm vetes, d.m.th. grupit p\u00ebrb\u00ebr\u00ebs.<\/p>\n

Vet\u00ebkuptohet se rruga m\u00eb efikase p\u00ebr t\u00eb shmangur tjet\u00ebrsime t\u00eb k\u00ebsaj natyre \u00ebsht\u00eb trysnia q\u00eb ushtrojn\u00eb mbi grupin k\u00ebrkesat e shoq\u00ebris\u00eb, t\u00eb mbrojtura nga shteti, kuadri ligjor, tregu, konkurrenca etj. Duket se te ne kjo trysni \u00ebsht\u00eb e dob\u00ebt. Jo vet\u00ebm pse kultur\u00ebn civile e kemi t\u00eb mekur, por edhe se nj\u00eb pjes\u00eb e konsiderueshme e k\u00ebtyre organizatave, institucioneve etj. lindin e mbeten formale, vijn\u00eb m\u00eb shum\u00eb si mall importi sesa si produkt k\u00ebrkesash e zhvillimesh t\u00eb brendshme.<\/p>\n

Jan\u00eb t\u00eb padiskutueshme p.sh., ndihmesat q\u00eb kan\u00eb sjell\u00eb e sjellin nj\u00eb varg OJF-sh, por sot e k\u00ebsaj dite edhe m\u00eb t\u00eb mirat syresh mbeten mall importi, n\u00eb kuptimin q\u00eb mbahen kryesisht me fonde donator\u00ebsh t\u00eb huaj; kontrollohen, aq sa mund t\u00eb kontrollohen, vet\u00ebm prej k\u00ebtyre dhe rrjedhimisht lidhjet me bashk\u00ebsit\u00eb p\u00ebrfituese i kan\u00eb t\u00eb zbehta, larg rregullatorit \u2018k\u00ebrkes\u00eb-ofert\u00eb\u2019 dhe p\u00ebrgjith\u00ebsisht jasht\u00eb dh\u00ebnies llogari, transparenc\u00ebs etj. Si t\u00eb tilla t\u00eb kujtojn\u00eb nj\u00eb pem\u00eb q\u00eb synon t\u00eb ushqehet nga deg\u00ebt. Lidhjet \u2018ofrues-p\u00ebrfitues\u2019, garanci qoft\u00eb p\u00ebr cil\u00ebsin\u00eb e sh\u00ebrbimit, qoft\u00eb p\u00ebr sh\u00ebndetin demokratik t\u00eb vet\u00eb OJF-ve mbeten t\u00eb zbehta edhe fal\u00eb mend\u00ebsis\u00eb \u2018kali i falur nuk shihet nga dh\u00ebmb\u00ebt\u2019.<\/p>\n

Shum\u00eb m\u00eb formale dhe jasht\u00eb tregut mbeten partit\u00eb e vogla politike, q\u00eb ekzistojn\u00eb jo si alternativa qeverisjeje, as si amortizator\u00eb n\u00eb ndeshjen mes dy partive t\u00eb m\u00ebdha, por si grupe mercenar\u00ebsh t\u00eb bashkuara nga parimi: japim nj\u00eb grusht votash dhe di\u00e7 marrim kur mbaron beteja elektorale e ndahet preja. T\u00eb shumt\u00ebn e rasteve, kryetar\u00ebt e k\u00ebtyre partive jan\u00eb t\u00eb ndar\u00eb m\u00eb dysh: jetojn\u00eb n\u00eb hollet e t\u00eb m\u00ebdhave, por legjitimitetin e k\u00ebrkojn\u00eb n\u00eb hauret e partive q\u00eb drejtojn\u00eb.<\/p>\n

E tep\u00ebrt t\u00eb p\u00ebrmend\u00ebsh sindikatat pa an\u00ebtar\u00ebsi, pa kuotizacione, pa l\u00ebvizje sindikaliste, q\u00eb ravij\u00ebzohen si ngrehina efemere dhe t\u00eb kujtojn\u00eb bejler\u00ebt e r\u00ebn\u00eb nga vakti n\u00eb koh\u00ebn e Baba Qemos.<\/p>\n

Pozicioni \u2018jasht\u00eb tregut\u2019 b\u00ebhet m\u00eb i perceptuesh\u00ebm n\u00eb rastin e nj\u00eb pjese t\u00eb mir\u00eb t\u00eb universiteteve private, ku gjith\u00eb trupa akademike bie barkas para interesave t\u00eb pronarit. Formaliteti k\u00ebtu \u00ebsht\u00eb disi m\u00eb i st\u00ebrholluar: renditen mir\u00eb nga agjencit\u00eb e specializuara se renditja b\u00ebhet kryesisht mbi baz\u00ebn e dokumentacionit, por cil\u00ebsia e \u2018produktit\u2019, d.m.th. e diplomave, verifikohet pas nj\u00eb dekade a m\u00eb shum\u00eb. Kjo specifik\u00eb b\u00ebn q\u00eb universitetet t\u00eb jen\u00eb t\u00eb privilegjuara, po t\u00eb ishin fabrika e t\u00eb nxirrnin n\u00eb treg sallam skarco, t\u00eb nes\u00ebrmen do t\u00eb p\u00ebrballeshin me zem\u00ebrimin e publikut dhe me forc\u00ebn e ligjit.<\/p>\n

3. V\u00ebrtet q\u00eb kemi shum\u00eb organizata e bashk\u00ebsi, t\u00eb cilat mbeten formale dhe veprojn\u00eb jasht\u00eb tregut, mund t\u00eb thot\u00eb shum\u00ebkush, po shyqyr q\u00eb i kemi. Po qe se funksionon pluralizmi dhe shteti ligjor, gradualisht dhe me kalimin e koh\u00ebs edhe k\u00ebto do reformohen e do funksionalizohen, se edhe pema q\u00eb \u00ebsht\u00eb pem\u00eb k\u00ebrkon ca vite t\u00eb jap\u00eb fruta. Dhe mund t\u00eb ket\u00eb t\u00eb drejt\u00eb, por historia ofron edhe shembuj q\u00eb d\u00ebshmojn\u00eb se rruga e reformave sa p\u00ebr sy e faqe dhe e organizimeve formale ka kosto t\u00eb lart\u00eb.<\/p>\n

Perandoria Otomane p.sh., i nisi reformat oksidentalizuese qysh n\u00eb fillim t\u00eb shekullit t\u00eb 19-t\u00eb, por p\u00ebr nj\u00ebqind e kusur vjet ato mbet\u00ebn p\u00ebrgjith\u00ebsisht sip\u00ebrfaq\u00ebsore dhe nuk soll\u00ebn transformime t\u00eb dukshme. Nd\u00ebr arsyet kryesore t\u00eb k\u00ebsaj ngadal\u00ebsie ishte dhe fakti q\u00eb reformat nuk buruan nga posht\u00eb, n\u00eb shumic\u00ebn e rasteve u imponuan nga lart, madje edhe u konceptuan si \u2018ryshfet p\u00ebr Europ\u00ebn\u2019, si\u00e7 do\u00a0t\u00eb thoshte Bernard Lewis.<\/p>\n

At\u00eb q\u00eb nuk e b\u00ebn\u00eb reformat dhe qasja evolucionare, e b\u00ebri revolucioni qemalist n\u00eb vitet \u201920-\u201930. N\u00eb pak koh\u00eb, Ataturku imponoi nj\u00eb varg reformash q\u00eb prek\u00ebn thell\u00eb shtetin dhe shoq\u00ebrin\u00eb, shp\u00ebtuan Turqin\u00eb nga rreziku i zhb\u00ebrjes bashk\u00eb me Perandorin\u00eb Otomane dhe hap\u00ebn portat e modernitetit. P\u00ebr fat t\u00eb keq, reformat qemaliste mbet\u00ebn veprime t\u00eb imponuara nga elitat ushtarake e qytetare dhe nuk arrit\u00ebn t\u00eb hynin natyrsh\u00ebm n\u00eb jet\u00ebn e p\u00ebrditshme t\u00eb njer\u00ebzve t\u00eb zakonsh\u00ebm, sidomos n\u00eb Turqin\u00eb rurale.<\/p>\n

Studiues t\u00eb ndrysh\u00ebm argumentojn\u00eb se shkaqet pse Turqia e sotme po b\u00ebn pas n\u00eb shum\u00eb fusha q\u00eb lidhen me demokracin\u00eb, shekullarizimin etj. dhe p\u00ebrdit\u00eb e m\u00eb shum\u00eb po shfaqet si vend i ndar\u00eb, jan\u00eb t\u00eb shumta. Por mes tyre shquan fakti se projekti p\u00ebr nj\u00eb Turqi moderne e demokratike mbeti p\u00ebrgjith\u00ebsisht projekt elitash dhe nuk hyri gjer\u00eb dhe natyrsh\u00ebm n\u00eb jet\u00ebn e popullit.<\/p>\n

Demokracia liberale funksionon m\u00eb mir\u00eb kur, krahas transformimeve n\u00eb katet e sip\u00ebrme t\u00eb shtetit dhe t\u00eb qeverisjes, njer\u00ebzit organizohen e bashk\u00ebpunojn\u00eb n\u00eb komunitete e n\u00eb shoqata p\u00ebr pun\u00eb dhe halle t\u00eb p\u00ebrbashk\u00ebta. Alexis de Tocqueville e shihte aft\u00ebsin\u00eb e shoq\u00ebrizimit dhe t\u00eb bashk\u00ebpunimit si nj\u00eb nga faktor\u00ebt kryesor\u00eb pse Bota e Re g\u00ebzonte nj\u00eb demokraci aq vitale. Amerikan\u00ebt, vinte re intelektuali i shquar, kan\u00eb zakonin t\u00eb vet\u00ebqeverisen duke krijuar bashk\u00ebsi e shoqata q\u00eb zgjidhin probleme, t\u00eb cilat qeveria nuk i zgjidh dot. K\u00ebsaj hullie ec\u00ebn dhe Robert Putnam n\u00eb studimin \u2018Bowling alone\u2019, kur argumenton se nj\u00eb nga shkaqet e kriz\u00ebs n\u00eb shoq\u00ebrin\u00eb e sotme amerikane do k\u00ebrkuar n\u00eb faktin se bota postmoderne ka b\u00ebr\u00eb q\u00eb njer\u00ebzit t\u2019i plot\u00ebsojn\u00eb shum\u00eb nevoja individualisht dhe rrjedhimisht t\u2019u largohen komuniteteve, shoqatave, jet\u00ebs komune dhe bashk\u00ebpunimit horizontal.<\/p>\n

Rrjetet sociale, sipas Putnam, sh\u00ebrbejn\u00eb jo vet\u00ebm p\u00ebr t\u00eb b\u00ebr\u00eb qytetar\u00ebt bashk\u00eb, p\u00ebr t\u00eb koordinuar veprime n\u00eb mbrojtje t\u00eb interesave t\u00eb tyre, por nj\u00ebkoh\u00ebsisht gjenerojn\u00eb frym\u00eb besimi reciprok, element ky i paz\u00ebvend\u00ebsuesh\u00ebm p\u00ebr funksionimin e nj\u00eb shoq\u00ebrie demokratike. Nj\u00eb nga arsyet e diferencave n\u00eb zhvillim mes Italis\u00eb s\u00eb Jugut dhe asaj t\u00eb Veriut, v\u00eb re ky studiues, do k\u00ebrkuar n\u00eb faktin q\u00eb historikisht Italia e Jugut \u00ebsht\u00eb qeverisur nga lart, kurse n\u00eb Italin\u00eb e Veriut fryma e bashk\u00ebpunimit horizontal \u00ebsht\u00eb praktikuar n\u00eb shekuj.<\/p>\n

Par\u00eb k\u00ebshtu, prirja jon\u00eb e sotme p\u00ebr bashk\u00ebsi, shoqata e organizata formale \u00ebsht\u00eb hile q\u00eb r\u00ebndon mbi t\u00eb sotmen dhe t\u00eb nes\u00ebrmen. K\u00ebt\u00eb qasje false po e paguajm\u00eb ne, por nj\u00ebkoh\u00ebsisht po ua hipotekojm\u00eb edhe f\u00ebmij\u00ebve tan\u00eb.<\/p>\n

Akoma m\u00eb g\u00ebrryese b\u00ebhet kjo qasje nga fakti se ligj\u00ebrimi yn\u00eb publik merret e rimerret me \u00e7\u00ebshtje t\u00eb politik\u00ebs se madhe, diskuton e zhurmon probleme q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me zgjedhjet, alternimin e pushtetit, shtetin ligjor etj., por l\u00eb n\u00eb hije si vog\u00eblima e gj\u00ebra pa r\u00ebnd\u00ebsi problemet e jet\u00ebs n\u00eb komunitet. Kjo nj\u00ebanshm\u00ebri sjell e do t\u00eb sjell\u00eb ngecje dhe apati. \u00cbsht\u00eb af\u00ebrsisht nj\u00ebsoj sikur i zoti i sht\u00ebpis\u00eb t\u00eb interesohet ku i pikon \u00e7atia dhe t\u00eb l\u00ebr\u00eb pas dore lag\u00ebshtin\u00eb q\u00eb i hyn nga themelet.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga \u00c7apajev Gjokutaj Dy partit\u00eb e m\u00ebdha, sado q\u00eb rrall\u00eb, i kan\u00eb nd\u00ebrruar kryetar\u00ebt. Partit\u00eb e vogla u ngjajn\u00eb kioskave, jo nga madh\u00ebsia, por sepse ekzistojn\u00eb si prona private, t\u00eb hipotekuar n\u00eb em\u00ebr kryetar\u00ebsh t\u00eb p\u00ebrjetsh\u00ebm. Kjo t\u00eb kujton historin\u00eb e bi\u00e7iklet\u00ebs. Po ia hipe, duhet t\u00eb ec\u00ebsh. Po ndale, duhet t\u00eb zbres\u00ebsh. Po ndale […]<\/p>\n","protected":false},"author":1,"featured_media":536,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[9,4],"tags":[],"yoast_head":"\nDemokracia, pikat e \u00e7atis\u00eb dhe lag\u00ebshtira e themeleve - Informohu qart\u00ebsisht!<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/redaktori.com\/?p=18675\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Demokracia, pikat e \u00e7atis\u00eb dhe lag\u00ebshtira e themeleve - Informohu qart\u00ebsisht!\" \/>\n<meta property=\"og:description\" content=\"Nga \u00c7apajev Gjokutaj Dy partit\u00eb e m\u00ebdha, sado q\u00eb rrall\u00eb, i kan\u00eb nd\u00ebrruar kryetar\u00ebt. Partit\u00eb e vogla u ngjajn\u00eb kioskave, jo nga madh\u00ebsia, por sepse ekzistojn\u00eb si prona private, t\u00eb hipotekuar n\u00eb em\u00ebr kryetar\u00ebsh t\u00eb p\u00ebrjetsh\u00ebm. Kjo t\u00eb kujton historin\u00eb e bi\u00e7iklet\u00ebs. Po ia hipe, duhet t\u00eb ec\u00ebsh. Po ndale, duhet t\u00eb zbres\u00ebsh. 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