Vallja e Tropoj\u00ebs \u00ebsht\u00eb po aq e lasht\u00eb sa dhe vet\u00eb populli, q\u00eb e p\u00ebrfaq\u00ebson. Koreografi Sk\u00ebnder Haklaj – thekson kcimi i Tropoj\u00ebs, pasi kcimi \u00ebsht\u00eb shum\u00eb m\u00eb i vjet\u00ebr se vet\u00eb vallja. Kjo valle, q\u00eb prek tok\u00ebn dhe q\u00eb i drejtohet qiellit, \u00ebsht\u00eb nj\u00eb pasuri e \u00e7muar komb\u00ebtare, kjo perl\u00eb e Mal\u00ebsis\u00eb s\u00eb Gjakov\u00ebs, q\u00eb i takon sot m\u00eb shum\u00eb se kurr\u00eb, q\u00eb t\u00eb jet\u00eb n\u00ebn mbrojtjen e Uneskos.<\/p>\n
Konstatime p\u00ebr lasht\u00ebsin\u00eb e valles s\u00eb Tropoj\u00ebs jan\u00eb par\u00eb qartazi edhe nga studiues dhe shkrimtar\u00eb shqiptar\u00eb. Shkrimtari Ismail Kadare \u00ebsht\u00eb shprehur se vallja ashtu si pija, t\u00eb nxit t\u00eb flas\u00ebsh p\u00ebr t\u00eb. N\u00eb t\u00eb v\u00ebrtet\u00eb ajo ka di\u00e7ka t\u00eb af\u00ebrt me pijen, marramendjen, e cila vjen si rezultat i veprimeve josh\u00ebse t\u00eb valltar\u00ebve.<\/p>\n
E bukura n\u00eb artin e l\u00ebvizjes shprehet Kadare \u00ebsht\u00eb se mendimi i par\u00eb q\u00eb t\u00eb vjen \u00ebsht\u00eb rrotullimi i globit tok\u00ebsor rreth vetvetes, pra nj\u00eb lloj vall\u00ebzimi i tij. Ky rrotullim nuk mund t\u00eb nd\u00ebrpritet. Si\u00e7 thon\u00eb, b\u00ebn pjes\u00eb n\u00eb nj\u00eb valle m\u00eb t\u00eb madhe, n\u00eb at\u00eb t\u00eb galaktik\u00ebs dhe galaktika vet\u00eb s\u2019\u00ebsht\u00eb ve\u00e7se pjes\u00ebmarr\u00ebse n\u00eb nj\u00eb tjet\u00ebr vall\u00ebzim: n\u00eb at\u00eb t\u00eb universit. Duam apo nuk duam, ne jemi t\u00eb rrethuar prej vall\u00ebzimit.<\/p>\n
K\u00ebrcimet (apo kcimet, si\u00e7 quhen nga populli), praktikohen n\u00eb zonat e Shqip\u00ebris\u00eb s\u00eb Veriut dhe i karakterizon interpretimi relativisht i lir\u00eb, brenda shtratit krahinor apo zonal. Ato shoq\u00ebrohen kryesisht me instrumente popullor\u00eb, si: tupan, daulle, dajre, defe, curle, \u00e7ifteli etj, si\u00e7 do i shohim praktikisht sonte t\u00eb gjith\u00eb bashk\u00eb, t\u00eb interpretuar nga valltar\u00ebt e Tropoj\u00ebs dhe t\u00eb Tiran\u00ebs, n\u00eb k\u00ebt\u00eb sken\u00eb gjidande.<\/p>\n
K\u00ebrcimet popullore jan\u00eb nj\u00eb minier\u00eb emocionesh p\u00ebr shoq\u00ebrin\u00eb dhe individin, n\u00eb mund\u00ebsin\u00eb e pakufishme, q\u00eb ky art ng\u00ebrthen n\u00eb shprehjen e gjendjeve m\u00eb t\u00eb holla shpirt\u00ebrore, n\u00ebp\u00ebrmjet l\u00ebvizjes. T\u00eb gjitha l\u00ebvizjet e kryera n\u00eb k\u00ebrcim, p\u00ebrfshir\u00eb k\u00ebtu edhe vallet popullore, kan\u00eb n\u00eb vetvete nj\u00eb q\u00ebllim estetik. Q\u00ebllimi estetik \u00ebsht\u00eb nj\u00eb nga ato m\u00eb t\u00eb r\u00ebnd\u00ebsishmit, sepse k\u00ebrcimi n\u00eb vetvete \u00ebsht\u00eb burim k\u00ebrkimi vlerash estetike.<\/p>\n
Vallja \u00ebsht\u00eb luajtur e fiksuar q\u00eb n\u00eb koh\u00ebt e lashta nga artist\u00eb anonim\u00eb me shpirt kreativ, n\u00eb funksion t\u00eb pastrimit t\u00eb shpirtit e trupit t\u00eb tyre, por edhe n\u00eb funksion t\u00eb pun\u00ebs dhe arg\u00ebtimit.<\/p>\n
D\u00ebshira e kahershme e qenies njer\u00ebzore p\u00ebr t\u2019u shk\u00ebputur nga toka apo p\u00ebr t\u00eb fluturuar, \u00ebsht\u00eb evidentuar m\u00eb s\u00eb shumti n\u00eb kultur\u00ebn e k\u00ebrcimit n\u00eb zon\u00ebn e Shqip\u00ebris\u00eb Veriore dhe sidomos t\u00eb Mal\u00ebsis\u00eb s\u00eb Gjakov\u00ebs. Vallja konsistonte n\u00eb thyerjen e gjunj\u00ebve p\u00ebr t\u00eb marr\u00eb vrullin, p\u00ebr t\u2019u rrotulluar e p\u00ebr t\u2019u hedhur, e cila \u00ebsht\u00eb edhe nj\u00eb nga simbolikat dhe shprehjet m\u00eb origjinale t\u00eb intuit\u00ebs krijuese e imagjinat\u00ebs s\u00eb popullit ton\u00eb. Ajo ka nj\u00eb bukuri gati hyjnore. N\u00eb k\u00ebto k\u00ebrcime thuajse gjith\u00e7ka ndodh n\u00eb aj\u00ebr, edhe dashuria, edhe dyluftimi, edhe dhimbja, edhe trim\u00ebria, edhe sensualiteti. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb k\u00ebto k\u00ebrcime kan\u00eb kontribuar n\u00eb shoq\u00ebrizimin e njer\u00ebzve gjat\u00eb festave popullore.<\/p>\n
Vallet ose kcimet q\u00eb nuk i kan\u00eb n\u00eb vetvete t\u00eb dyja vetit\u00eb, pra dhe t\u00eb shenjt\u00ebn dhe socialen, duken si t\u00eb zhveshura nga thirrjet e t\u00eb padukshmes s\u00eb origjin\u00ebs, duke humbur magjin\u00eb dhe efektin deh\u00ebs.<\/p>\n
Pas k\u00ebng\u00ebve me lahut\u00eb dhe bisedave tregimtare, fillonin arg\u00ebtimet me loj\u00ebra e kcime. Loja e par\u00eb dhe m\u00eb popullorja p\u00ebr odat e burrave ishte loja e kapu\u00e7ave. Kjo loj\u00eb shoq\u00ebrohet me k\u00ebng\u00eb e kcime, ku burrat vendosen n\u00eb krah\u00eb t\u00eb nj\u00ebri-tjetrit me nj\u00eb hap para dhe nj\u00eb hap pas.<\/p>\n
P\u00ebr t\u00eb gjitha k\u00ebto cil\u00ebsi dhe t\u00eb tjera, q\u00eb p\u00ebr efek kohe jemi t\u00eb detyruar t\u2019i reduktojm\u00eb, ky kcim duhet t\u00eb b\u00ebhet pjes\u00eb e list\u00ebs s\u00eb Unescos, p\u00ebrfundon fjal\u00ebn e saj studiuesja dhe profesoresha dr. Rovena Vata.<\/p>\n
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