{"id":16593,"date":"2019-09-11T21:26:48","date_gmt":"2019-09-11T19:26:48","guid":{"rendered":"http:\/\/redaktori.com\/?p=16593"},"modified":"2019-09-11T21:26:48","modified_gmt":"2019-09-11T19:26:48","slug":"marks-perse-ne-kapitalizem-rroga-nuk-e-kap-muajin","status":"publish","type":"post","link":"https:\/\/redaktori.com\/?p=16593","title":{"rendered":"Marks: \u201cP\u00ebrse n\u00eb kapitaliz\u00ebm rroga nuk e kap muajin?\u201d"},"content":{"rendered":"

Shumica e njer\u00ebzve pajtohen me iden\u00eb se ne duhet ta p\u00ebrmir\u00ebsojm\u00eb disi sistemin ton\u00eb ekonomik. Ai k\u00ebrc\u00ebnon planetin ton\u00eb n\u00ebp\u00ebrmjet konsumit pa kriter, na shp\u00ebrq\u00ebndron me nj\u00eb reklamat q\u00eb shfaqen kudo, i l\u00eb njer\u00ebzit t\u00eb uritur dhe pa kujdes sh\u00ebndet\u00ebsor, dhe nxit konflikte t\u00eb panevojshme. Megjithat\u00eb, ne jemi shpesh t\u00eb prirur t\u2019i hedhim posht\u00eb idet\u00eb e kritikut m\u00eb t\u00eb famsh\u00ebm dhe ambicioz, Karl Marks.<\/span><\/p>\n

Kjo nuk \u00ebsht\u00eb shum\u00eb e \u00e7uditshme. N\u00eb praktik\u00eb, idet\u00eb e tij politike dhe ekonomike jan\u00eb p\u00ebrdorur p\u00ebr t\u00eb hartuar ekonomi shkat\u00ebrruese dhe diktatura t\u00eb k\u00ebqija. Sinqerisht, mjetet juridike q\u00eb Marksi propozoi p\u00ebr \u2018plag\u00ebt e bot\u00ebs\u2019 tani ting\u00ebllojn\u00eb pak t\u00eb \u00e7mendura.\u00a0Ai mendoi se duhet t\u00eb heqim pron\u00ebn private.<\/strong>\u00a0Njer\u00ebzit nuk duhet t\u00eb lejohen t\u00eb zot\u00ebrojn\u00eb gj\u00ebra. N\u00eb momente t\u00eb caktuara dikush mund t\u00eb pendohet. E gjitha kjo t\u00eb duket e ngjashme me iden\u00eb sikur t\u00eb p\u00ebrpiqesh t\u00eb pengosh thashethemet ose t\u00eb ndalosh televizionin. \u00cbsht\u00eb sikur t\u2019i dal\u00ebsh n\u00eb luft\u00eb kund\u00ebr natyr\u00ebs njer\u00ebzore.<\/p>\n

Dhe Marksi besonte se bota do t\u00eb vihej n\u00eb vij\u00eb t\u00eb drejt\u00eb nga nj\u00eb diktatur\u00eb e proletariatit; por k\u00ebto ide nuk \u00ebsht\u00eb se p\u00ebrfillen dhe aq shum\u00eb sot.<\/p>\n

Sidoqoft\u00eb, ne nuk duhet ta hedhim posht\u00eb Marksin me kaq ngut. Duhet ta shohim at\u00eb si nj\u00eb udh\u00ebrr\u00ebfyes, diagnoza e t\u00eb cilit mbi t\u00eb keqen e kapitalizmit na ndihmon t\u00eb lundrojm\u00eb drejt nj\u00eb t\u00eb ardhmeje m\u00eb premtuese.<\/p>\n

Karl Marks lindi n\u00eb 1818 n\u00eb Trier t\u00eb Gjermanis\u00eb. Ai vjen nga nj\u00eb linj\u00eb e gjat\u00eb rabin\u00ebsh, por familja e tij u kthye n\u00eb t\u00eb krishter\u00eb kur ishte gjasht\u00eb vje\u00e7 me q\u00ebllim q\u00eb t\u00eb asimiloheshin me shoq\u00ebrin\u00eb gjermane.<\/p>\n

N\u00eb Universitetin e bukur dhe prestigjioz t\u00eb Bonn-it, ai hyri n\u00eb borxhe t\u00eb m\u00ebdha, u burgos p\u00ebr dehje dhe prishje t\u00eb qet\u00ebsis\u00eb, dhe hyri n\u00eb nj\u00eb duel. Ai gjithashtu donte t\u00eb b\u00ebhej kritik i dram\u00ebs. I pak\u00ebnaqur, babai i Marksit e d\u00ebrgoi at\u00eb n\u00eb universitetin m\u00eb serioz t\u00eb Berlinit, ku u bashkua me nj\u00eb grup filozof\u00ebsh t\u00eb njohur si Hegelian\u00ebt e Rinj, t\u00eb cil\u00ebt ishin jasht\u00ebzakonisht skeptik\u00eb p\u00ebr ekonomin\u00eb dhe politik\u00ebn moderne.<\/p>\n

Shum\u00eb shpejt Marks u p\u00ebrfshi n\u00eb Partin\u00eb Komuniste, nj\u00eb grup i vog\u00ebl intelektual\u00ebsh q\u00eb avokonin p\u00ebr p\u00ebrmbysjen e sistemit t\u00eb klas\u00ebs dhe heqjen e pron\u00ebs private. Ai punoi si gazetar dhe u fejua fshehtas me nj\u00eb grua t\u00eb re t\u00eb pasur, Jenny von Westphalen. P\u00ebr shkak t\u00eb aktivitetit t\u00eb tij politik, \u00e7ifti i ri duhej t\u00eb largohej nga Gjermania dhe p\u00ebrfundimisht u vendos n\u00eb Lond\u00ebr.<\/p>\n

Marksi shkroi nj\u00eb num\u00ebr t\u00eb madh t\u00eb librash dhe artikujsh, ndonj\u00ebrin edhe me mikun e tij Friedrich Engels. Disa nga m\u00eb t\u00eb r\u00ebnd\u00ebsishmit jan\u00eb\u00a0Kritika e Filozofis\u00eb t\u00eb s\u00eb Drejt\u00ebs s\u00eb Hegelit (1843)<\/em>,\u00a0Familja e Shenjt\u00eb (1845)<\/em>,\u00a0Teza mbi Feuerbach (1845)<\/em>,\u00a0Dor\u00ebshkrime (1844)<\/em>,\u00a0Ideologjia Gjermane (1845)<\/em>,\u00a0Manifesti Komunist (1848)<\/em>,\u00a0Kritika e Programit Gotha (1875)<\/em>, dhe shum\u00eb voluminozi\u00a0Kapitali (1867-1894).<\/em><\/p>\n

Kryesisht, Marksi shkroi p\u00ebr kapitalizmin, llojin e ekonomis\u00eb q\u00eb dominon bot\u00ebn per\u00ebndimore. Ishte, n\u00eb dit\u00ebt e tij, ende prezent, dhe Marksi ishte nj\u00eb nga kritik\u00ebt m\u00eb inteligjent dhe m\u00eb t\u00eb ndjesh\u00ebm. K\u00ebto ishin disa nga problemet q\u00eb ai identifikoi:<\/p>\n

Nj\u00eb: Puna moderne \u00ebsht\u00eb \u201ctjet\u00ebrsuar\u201d<\/strong><\/p>\n

Nj\u00eb nga njohurit\u00eb m\u00eb t\u00eb m\u00ebdha t\u00eb Marksit, t\u00eb dor\u00ebzuar n\u00eb nj\u00eb lib\u00ebr t\u00eb hersh\u00ebm t\u00eb njohur si\u00a0Dor\u00ebshkrimet<\/em>\u00a0e vitit 1844, \u00ebsht\u00eb se puna mund t\u00eb jet\u00eb nj\u00eb nga burimet e g\u00ebzimeve tona m\u00eb t\u00eb m\u00ebdha. Kjo sepse Marksi kishte shpresa t\u00eb m\u00ebdha p\u00ebr pun\u00ebn saq\u00eb ishte aq i zem\u00ebruar me pun\u00ebn e mjerueshme q\u00eb shumica e njer\u00ebzimit \u00ebsht\u00eb e detyruar t\u00eb p\u00ebrballonte. P\u00ebr t\u2019u ndjer\u00eb t\u00eb p\u00ebrmbushur n\u00eb pun\u00eb, Marksi shkroi se pun\u00ebtor\u00ebt duhet \u2018t\u00eb shohin veten n\u00eb objektet q\u00eb kan\u00eb krijuar\u2019.<\/p>\n

N\u00eb t\u00eb mir\u00eb t\u00eb saj, puna na ofron nj\u00eb shans p\u00ebr t\u00eb nxjerr\u00eb n\u00eb pah at\u00eb q\u00eb \u00ebsht\u00eb e mira brenda nesh (le t\u00eb themi krijimtarin\u00eb ton\u00eb, ashp\u00ebrsin\u00eb ton\u00eb, logjik\u00ebn ton\u00eb) dhe t\u2019i japim asaj nj\u00eb form\u00eb t\u00eb q\u00ebndrueshme n\u00eb ndonj\u00eb lloj objekti ose sh\u00ebrbimi t\u00eb pavarur prej nesh.<\/p>\n

Puna jon\u00eb duhet t\u00eb jet\u00eb \u2013 n\u00ebse gj\u00ebrat shkojn\u00eb si\u00e7 duhet \u2013 pak m\u00eb mir\u00eb se sa t\u00eb arrijm\u00eb t\u00eb jemi \u00e7do dit\u00eb, sepse na lejon t\u00eb koncentrohemi dhe t\u00eb distilojm\u00eb pjes\u00ebt tona m\u00eb t\u00eb mira.<\/p>\n

Mendoni p\u00ebr personin q\u00eb e ka nd\u00ebrtuar k\u00ebt\u00eb karrige: \u00ebsht\u00eb e drejtp\u00ebrdrejt\u00eb, e fort\u00eb dhe elegante. Tani krijuesi i saj nuk do t\u00eb kishte qen\u00eb gjithmon\u00eb k\u00ebshtu: nganj\u00ebher\u00eb ai ose ajo mund t\u00eb ket\u00eb qen\u00eb i keq, i d\u00ebshp\u00ebruar, i pasigurt.<\/p>\n

Megjithat\u00eb karrigia \u00ebsht\u00eb nj\u00eb p\u00ebrkujtim i pozitave t\u00eb karakterit t\u00eb tij ose t\u00eb saj. Kjo \u00ebsht\u00eb puna ideale, mendoi Marksi. Por ai gjithashtu vuri re se si n\u00eb bot\u00ebn moderne, pak vende pune kan\u00eb k\u00ebt\u00eb karakteristik\u00eb p\u00ebr t\u00eb na lejuar t\u00eb shohim m\u00eb t\u00eb mir\u00ebn e vetes n\u00eb at\u00eb q\u00eb b\u00ebjm\u00eb.<\/p>\n

Nj\u00eb pjes\u00eb tjet\u00ebr e problemit me pun\u00ebn moderne \u00ebsht\u00eb se ajo \u00ebsht\u00eb tep\u00ebr e specializuar. Dikush mund t\u00eb thot\u00eb p\u00ebrse njer\u00ebzit kan\u00eb tituj kaq t\u00eb \u00e7uditsh\u00ebm t\u00eb pun\u00ebs dhe kualifikimit: mund t\u00eb gjejm\u00eb specialist\u00eb t\u00eb teknologjis\u00eb s\u00eb paketimit, oficer\u00eb p\u00ebr shp\u00ebrndarjen e pijeve, teknik\u00eb t\u00eb higjien\u00ebs gastronomike dhe arkitekt\u00eb informativ\u00eb.<\/p>\n

K\u00ebto pun\u00eb k\u00ebrkojn\u00eb trajnim p\u00ebr t\u2019u zot\u00ebruar, gje e cila e b\u00ebn ekonomin\u00eb moderne shum\u00eb efikase, por ne p\u00ebrfundojm\u00eb n\u00eb nj\u00eb situat\u00eb ku rrall\u00ebher\u00eb \u00ebsht\u00eb e mundur q\u00eb natyra e v\u00ebrtet\u00eb e njeriut t\u00eb gjeje shprehje n\u00eb at\u00eb q\u00eb po kryen \u00e7do dit\u00eb. N\u00eb syt\u00eb e Marksit, t\u00eb gjith\u00eb ne jemi universal p\u00ebrbrenda. Nuk kemi lindur p\u00ebr t\u00eb b\u00ebr\u00eb vet\u00ebm nj\u00eb gj\u00eb t\u00eb caktuar n\u00eb jet\u00eb, por t\u00eb aft\u00eb p\u00ebr shum\u00eb gj\u00ebra.<\/p>\n

\u00cbsht\u00eb vet\u00ebm ekonomia q\u00eb \u2013 p\u00ebr q\u00ebllimet e veta t\u00eb lakmuara \u2013 na shtyn t\u00eb sakrifikojm\u00eb veten n\u00eb nj\u00eb disiplin\u00eb t\u00eb vetme, duke na b\u00ebr\u00eb (fjal\u00ebt e Marksit) \u201ct\u00eb nj\u00ebansh\u00ebm dhe t\u00eb varur\u201d dhe \u201ct\u00eb depresionuar shpirt\u00ebrisht dhe mend\u00ebrisht n\u00eb gjendjen e nj\u00eb makine\u201d.<\/p>\n

Ishte n\u00eb dor\u00ebshkrimet e 1844-\u00ebs kur Marksi argumentoi fillimisht se puna moderne \u00e7on n\u00eb \u201dtjet\u00ebrsim\u201d \u2013 n\u00eb gjermanisht,\u00a0Entfremdung<\/em>. N\u00eb zemrat tona, ne jemi shum\u00eb m\u00eb t\u00eb shumt\u00eb dhe m\u00eb pak t\u00eb p\u00ebr\u00e7muar sesa ekonomia moderne: n\u00ebn fasad\u00ebn e jashtme t\u00eb qet\u00eb t\u00eb kontabilistit mund t\u00eb q\u00ebndroj\u00eb dikush q\u00eb g\u00ebrmon t\u00eb kaloj\u00eb n\u00eb peizazhin e kop\u00ebshtit. Shum\u00eb poet\u00eb do t\u00eb donin t\u00eb shkonin t\u00eb punonin n\u00eb industri p\u00ebr disa vite.<\/p>\n

Marksi i njihte potencialet tona t\u00eb shum\u00ebfishta. Specializimi mund t\u00eb jet\u00eb nj\u00eb domosdoshm\u00ebri ekonomike, por mund t\u00eb jet\u00eb edhe nj\u00eb tradh\u00ebti njer\u00ebzore<\/em>.\u00a0Marks gjithashtu d\u00ebshiron t\u00eb na ndihmoj\u00eb t\u00eb gjejm\u00eb gjejm\u00eb pun\u00eb m\u00eb kuptimplota.<\/strong><\/p>\n

Puna b\u00ebhet kuptimplot\u00eb, thot\u00eb Marks, n\u00eb nj\u00ebr\u00ebn nga dy prej m\u00ebnyrave: ose ndihmon punonj\u00ebsin drejtp\u00ebrdrejt t\u00eb zvog\u00ebloj\u00eb vuajtjet e dikujt tjet\u00ebr ose i ndihmon ata n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb prekshme p\u00ebr t\u00eb rritur k\u00ebnaq\u00ebsin\u00eb tek t\u00eb tjer\u00ebt. Shum\u00eb pak lloje pun\u00ebsh, si t\u00eb q\u00ebn\u00ebt doktor apo nj\u00eb yll i oper\u00ebs, duket sikur i p\u00ebrshtatet k\u00ebtij\u00a0projekligji<\/em>\u00a0n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur.<\/p>\n

Por shpesh njer\u00ebzit largohen nga puna dhe thon\u00eb: Nuk e kuptoj t\u00eb punuarit duke shitur ose krijimin e nj\u00eb fushate reklamash p\u00ebr orendit\u00eb e kop\u00ebshtit ose m\u00ebsimin e fr\u00ebngjishtes tek f\u00ebmij\u00ebt q\u00eb nuk duan t\u00eb m\u00ebsojn\u00eb.<\/p>\n

Kur puna duket e pakuptimt\u00eb, ne vuajm\u00eb \u2013 edhe n\u00ebse paga \u00ebsht\u00eb e denj\u00eb. Marks po b\u00ebnte k\u00ebshtu nj\u00eb skic\u00eb t\u00eb par\u00eb t\u00eb nj\u00eb p\u00ebrgjigjeje se si duhet ta refomojm\u00eb ekonomin\u00eb; kemi nevoj\u00eb p\u00ebr nj\u00eb sistem ekonomik q\u00eb lejon m\u00eb shum\u00eb prej nesh t\u00eb zvog\u00ebloj\u00eb vuajtjet ose t\u00eb rris\u00eb k\u00ebnaq\u00ebsin\u00eb.<\/p>\n

N\u00eb thelb ne duam t\u00eb ndjejm\u00eb se po i ndihmojm\u00eb njer\u00ebzit. Ne duhet t\u00eb ndjejm\u00eb se po i drejtohemi nevojave t\u00eb v\u00ebrteta \u2013 jo thjesht t\u00eb sh\u00ebrbyerit t\u00eb d\u00ebshirave t\u00eb rastit. Marks ishte i vet\u00ebdijsh\u00ebm p\u00ebr shum\u00eb pun\u00eb ku nj\u00eb person gjeneron para, por nuk mund t\u2019i shoh\u00eb energjit\u00eb e tyre askund \u201ct\u00eb grumbulluara\u201d. Inteligjenca dhe aft\u00ebsit\u00eb e tyre jan\u00eb t\u00eb shp\u00ebrndara.<\/p>\n

Ata nuk mund t\u2019i drejtohen di\u00e7kaje dhe t\u00eb thon\u00eb: \u201cUn\u00eb e b\u00ebra k\u00ebt\u00eb, ky jam un\u00eb\u201d. Kjo mund t\u00eb d\u00ebmtoj\u00eb njr\u00ebz q\u00eb b\u00ebjn\u00eb pun\u00eb q\u00eb duken josh\u00ebse nga jasht\u00eb \u2013 nj\u00eb lexues lajmesh ose nj\u00eb model catwalk. Dit\u00ebt e para \u00ebsht\u00eb emocionuese. Por me vitet nuk arrin ndonj\u00eb gj\u00eb. P\u00ebrpjekjet e tyre nuk grumbullohen. Nuk ka nj\u00eb objektiv afatgjat\u00eb q\u00eb t\u00eb drejtohet puna e tyre. Pas disa vitesh ata thjesht ndalen.<\/p>\n

\u00cbsht\u00eb e kund\u00ebrta e nj\u00eb arkitekti\u00a0 q\u00eb mund t\u00eb punoj\u00eb p\u00ebr pes\u00eb vjet p\u00ebr nj\u00eb projekt t\u00eb madh \u2013 por t\u00eb gjitha miliona detajet, q\u00eb mund t\u00eb jen\u00eb t\u00eb m\u00ebrzitshme dhe acaruese n\u00eb vetvete, me kalimin e koh\u00ebs i drejtohen nj\u00eb arritjeje t\u00eb p\u00ebrgjithshme dhe t\u00eb plot\u00eb. Dhe kushdo q\u00eb \u00ebsht\u00eb pjes\u00eb e k\u00ebsaj, merr pjes\u00eb n\u00eb kuptimin e drejtimit dhe q\u00ebllimit. Pun\u00ebt e tyre jan\u00eb t\u00eb nevojshme p\u00ebr t\u00eb sjell\u00eb di\u00e7ka t\u00eb mrekullueshme n\u00eb ekzistenc\u00eb. Dhe ata e din\u00eb.<\/p>\n

Dy: Puna moderne \u00ebsht\u00eb e pasigurt<\/strong><\/p>\n

Kapitalizmi e b\u00ebn qenien njer\u00ebzore krejt\u00ebsisht dhe leht\u00ebsisht t\u00eb p\u00ebrdorshme; thjesht\u00eb nj\u00eb faktor midis forcave t\u00eb tjera t\u00eb prodhimit dhe nj\u00eb q\u00eb mund t\u00eb flaket tutje n\u00eb minut\u00ebn q\u00eb shpenzimet rriten ose kursimet mund t\u00eb b\u00ebhen p\u00ebrmes teknologjis\u00eb.\u00a0Nuk ka siguri t\u00eb pun\u00ebs n\u00eb kapitaliz\u00ebm.<\/strong>\u00a0E megjithat\u00eb, si\u00e7 e dinte Marsi, thell\u00eb brenda nesh, ne duam sigurin\u00eb me nj\u00eb intensitet t\u00eb ngjash\u00ebm me at\u00eb q\u00eb ndiejm\u00eb n\u00eb nj\u00eb marr\u00ebdh\u00ebnie.<\/p>\n

Ne nuk duam t\u00eb na flakin pa pritur e pa menduar, ne tmerrohemi kur na braktisin. Marks e dinte se ne jemi \u2018objekt p\u00ebrdorimi\u2019 i t\u00eb tjer\u00ebve, gjith\u00e7ka varet nga kostoja dhe nevoja. Por ai ka simpati p\u00ebr d\u00ebshirat emocionale t\u00eb pun\u00ebtorit. Komunizmi \u2013 n\u00eb kuptimin emocional \u2013 \u00ebsht\u00eb nj\u00eb premtim se ne gjithmon\u00eb kemi nj\u00eb vend n\u00eb zemr\u00ebn e bot\u00ebs, q\u00eb ne nuk do t\u00eb dalim jasht\u00eb. Kjo \u00ebsht\u00eb thell\u00ebsisht prek\u00ebse.<\/p>\n

Tre: Pun\u00ebtor\u00ebt paguhen pak, nd\u00ebrkoh\u00eb q\u00eb kapitalist\u00ebt e v\u00ebn\u00eb pasurin\u00eb stiv\u00eb<\/strong><\/p>\n

Kjo \u00ebsht\u00eb ndoshta \u00ebsht\u00eb shakaja m\u00eb e dukshme e Marksit n\u00eb lidhje me kapitalizmin. N\u00eb ve\u00e7anti, ai besonte se kapitalist\u00ebt i zvog\u00ebluan pagat e pun\u00ebtor\u00ebve sa m\u00eb shum\u00eb q\u00eb t\u00eb ishte e mundur p\u00ebr t\u00eb shlyer nj\u00eb diferenc\u00eb t\u00eb gjer\u00eb fitimi (ai e quajti k\u00ebt\u00eb \u201cakumulim primitiv\u201d ose n\u00eb gjuh\u00ebn gjermane Urspr\u00fcngliche Akkumulation).<\/p>\n

Ata nuk ishin n\u00eb nevoj\u00eb t\u00eb d\u00ebshp\u00ebruar p\u00ebr pun\u00ebsim, por pronar\u00ebt dhe pun\u00ebdh\u00ebn\u00ebsit e tyre mund t\u00eb komplotonin p\u00ebr t\u2019i mbajtur ata t\u00eb d\u00ebshp\u00ebruar duke ngritur \u00e7mimin jetes\u00ebs s\u00eb bashku me \u00e7do rritje t\u00eb pagave<\/strong>. Jeta bashk\u00ebkohore solli edhe sfida t\u00eb reja q\u00eb e mbanin proletariatin t\u00eb dob\u00ebt: lagjet e mbushura me njer\u00ebz, s\u00ebmundjet, qytetet me krime, d\u00ebmtimet n\u00eb fabrik\u00eb. \u00a0Shkurtimisht, shkroi Marks, pun\u00ebtor\u00ebt mund t\u00eb shfryt\u00ebzoheshin pothuajse pafund\u00ebsisht.<\/p>\n

Kat\u00ebr: Kapitalizmi \u00ebsht\u00eb shum\u00eb i paq\u00ebndruesh\u00ebm<\/strong><\/p>\n

Shum\u00eb koh\u00eb para\u00a0Depresionit t\u00eb Madh<\/em>\u00a0ose tregut t\u00eb burs\u00ebs s\u00eb tregtuar me kompjuter, Marksi kuptoi se sistemet kapitaliste karakterizohen nga nj\u00eb s\u00ebr\u00eb krizash. Kjo \u00ebsht\u00eb pjes\u00ebrisht p\u00ebr shkak se kapitalist\u00ebt k\u00ebrkojn\u00eb rreziqe gjithnj\u00eb e m\u00eb t\u00eb m\u00ebdha p\u00ebr t\u00eb b\u00ebr\u00eb fitime edhe m\u00eb t\u00eb m\u00ebdha, dhe ky spekulim \u00e7rregullon \u00e7mimet dhe pun\u00ebsimin. Por kapitalizmi nuk \u00ebsht\u00eb i paq\u00ebndruesh\u00ebm vet\u00ebm p\u00ebr shkak t\u00eb konkurrenc\u00ebs dhe dob\u00ebsis\u00eb njer\u00ebzore.<\/p>\n

Sipas pik\u00ebpamjes s\u00eb Marksit, \u00ebsht\u00eb n\u00eb thelb i paq\u00ebndruesh\u00ebm \u2013 nj\u00eb forc\u00eb q\u00eb vazhdimisht mbizot\u00ebron vetveten, nj\u00eb \u201cmagjistar i cili nuk \u00ebsht\u00eb m\u00eb n\u00eb gjendje t\u00eb kontrolloj\u00eb fuqit\u00eb e bot\u00ebs s\u00eb poshtme q\u00eb ai e th\u00ebrriste me magjit\u00eb e tij\u201d.\u00a0Ironikisht, Marx vuri n\u00eb dukje, ne kemi kriza n\u00eb kapitaliz\u00ebm jo p\u00ebr shkak t\u00eb munges\u00ebs, por p\u00ebr shkak t\u00eb boll\u00ebkut<\/em>; Fabrikat dhe sistemet tona jan\u00eb kaq efikase, sa ne mund t\u2019i japim t\u00eb gjith\u00ebve n\u00eb k\u00ebt\u00eb planet nj\u00eb makin\u00eb, nj\u00eb sht\u00ebpi, qasje n\u00eb nj\u00eb shkoll\u00eb dhe nj\u00eb spital t\u00eb mir\u00eb.<\/p>\n

Pak prej nesh do t\u00eb duhet t\u00eb punonin. Por ne nuk e \u00e7lirojm\u00eb veten. Marks mendon se kjo \u00ebsht\u00eb absurde, rezultati i nj\u00eb lloj forme maso\u00e7izmi patologjik. N\u00eb vitin 1700, mori fuqin\u00eb e pothuajse t\u00eb gjith\u00eb t\u00eb rriturve p\u00ebr t\u00eb ushqyer nj\u00eb komb. Sot nj\u00eb popull i zhvilluar zor se ka nevoj\u00eb q\u00eb dikush t\u00eb mos pun\u00ebsohet n\u00eb bujq\u00ebsi. Krijimi i makinave nuk ka nevoj\u00eb praktikisht p\u00ebr asnj\u00eb punonj\u00ebs.<\/p>\n

Papun\u00ebsia aktualisht \u00ebsht\u00eb e tmerrshme dhe shihet si nj\u00eb s\u00ebmundje e keqe. Por, n\u00eb syt\u00eb e Marks, kjo \u00ebsht\u00eb nj\u00eb shenj\u00eb e suksesit: \u00ebsht\u00eb rezultat i fuqive tona t\u00eb pabesueshme prodhuese. Puna e nj\u00ebqind njer\u00ebzve tani mund t\u00eb b\u00ebhet nga nj\u00eb makineri. Dhe megjithat\u00eb, n\u00eb vend q\u00eb t\u00eb nxjerrim konkluzionin pozitiv nga kjo, ne vazhdojm\u00eb t\u00eb shohim papun\u00ebsin\u00eb si nj\u00eb mallkim dhe nj\u00eb d\u00ebshtim. Logjikisht, q\u00ebllimi i ekonomis\u00eb duhet t\u00eb jet\u00eb q\u00eb t\u00eb b\u00ebj\u00eb sa m\u00eb shum\u00eb prej nesh t\u00eb papun\u00ebsuarve dhe t\u00eb k\u00ebnaqet me k\u00ebt\u00eb fakt si p\u00ebrparim m\u00eb shum\u00eb sesa si d\u00ebshtim.<\/p>\n

Marks beson se p\u00ebr shkak se ne nuk i shp\u00ebrndajm\u00eb pasuri t\u00eb gjith\u00ebve, dhe as nuk k\u00ebrkojm\u00eb dhe festojm\u00eb papun\u00ebsin\u00eb, ne jemi t\u00eb rr\u00ebnuar nga paq\u00ebndrueshm\u00ebria, pak\u00ebnaq\u00ebsia dhe trazirat. \u201cShoq\u00ebria papritur e gjen veten t\u00eb kthyer n\u00eb nj\u00eb gjendje barbarie momentale,\u201d shkroi ai. \u201cDhe pse? \u201cP\u00ebr shkak se ka shum\u00eb civilizime \u2026 shum\u00eb industri, shum\u00eb tregti\u201d.<\/p>\n

Pes\u00eb: Kapitalizmi \u00ebsht\u00eb i keq p\u00ebr kapitalist\u00ebt<\/strong><\/p>\n

Edhe pse Marx nganj\u00ebher\u00eb i quajti kapitalist\u00ebt dhe borgjezin\u00eb \u201cvamipir\u00eb\u201d dhe \u201cv\u00ebllez\u00ebr armiq\u00ebsor\u00eb\u201d, ai nuk mendonte se ata ishin t\u00eb k\u00ebqij n\u00eb zem\u00ebr. N\u00eb fakt, ai besonte se ata ishin gjithashtu viktima t\u00eb sistemit kapitalist.<\/p>\n

P\u00ebr shembull, ai ishte shum\u00eb i vet\u00ebdijsh\u00ebm p\u00ebr dhimbjet dhe agonit\u00eb sekrete q\u00eb q\u00ebndronin pas martes\u00ebs borgjeze. Njer\u00ebzit e pasur t\u00eb koh\u00ebs s\u00eb tij fol\u00ebn p\u00ebr familjen n\u00eb m\u00ebnyrat m\u00eb nderuese dhe sentimentale.\u00a0Por Marks \u00a0argumentoi se martesa ishte n\u00eb t\u00eb v\u00ebrtet\u00eb nj\u00eb zgjerim i biznesit.<\/strong>\u00a0Martesa i p\u00ebrqendroi parat\u00eb n\u00eb duart e burrave, t\u00eb cil\u00ebt i p\u00ebrdornin ata p\u00ebr t\u00eb kontrolluar grat\u00eb dhe f\u00ebmij\u00ebt e tyre.<\/p>\n

Familja idealiste e borgjezis\u00eb ishte n\u00eb fakt e mbushur me tension, shtypje dhe pak\u00ebnaq\u00ebsi, dhe q\u00ebndroi s\u00eb bashku jo p\u00ebr shkak t\u00eb dashuris\u00eb, por p\u00ebr arsye financiare. Ai thjesht besonte se sistemi kapitalist i detyron t\u00eb gjith\u00eb q\u00eb t\u2019i v\u00ebn\u00eb interesat ekonomike n\u00eb zem\u00ebr t\u00eb jet\u00ebs s\u00eb tyre, k\u00ebshtu q\u00eb ata nuk mund t\u00eb njohin m\u00eb marr\u00ebdh\u00ebnie t\u00eb thella e t\u00eb ndershme sesa me paran\u00eb. Ai e quajti k\u00ebt\u00eb tendenc\u00eb psikologjike \u201cfetishiz\u00ebm i mallrave\u201d (Warenfetischismus), sepse na b\u00ebn t\u00eb vler\u00ebsojm\u00eb gj\u00ebra q\u00eb nuk kan\u00eb vler\u00eb objektive dhe na inkurajon t\u00eb shohim marr\u00ebdh\u00ebniet tona me t\u00eb tjer\u00ebt kryesisht n\u00eb aspektin ekonomik.<\/p>\n

Ky \u00ebsht\u00eb nj\u00eb tjet\u00ebr aspekt i r\u00ebnd\u00ebsish\u00ebm i pun\u00ebs s\u00eb Marksit: ai na b\u00ebn t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr m\u00ebnyr\u00ebn e fsheht\u00eb dhe delikate n\u00eb t\u00eb cil\u00ebn nj\u00eb sistem ekonomik i jep ngjyr\u00eb llojeve t\u00eb ideve q\u00eb njer\u00ebzit do t\u00eb ken\u00eb p\u00ebr t\u00eb gjitha llojet e \u00e7\u00ebshtjeve. Ekonomia gjeneron at\u00eb q\u00eb Marks e quajti ideologji. N\u00eb vepr\u00ebn e tij\u00a01845 Ideologjia Gjermane<\/em>, ai shkroi, \u201cidet\u00eb e klas\u00ebs sunduese jan\u00eb n\u00eb \u00e7do epok\u00eb idet\u00eb mbizot\u00ebruese\u201d.<\/p>\n

Nj\u00eb shoq\u00ebri kapitaliste \u00ebsht\u00eb ajo ku shumica e njer\u00ebzve, t\u00eb pasur dhe t\u00eb varf\u00ebr, besojn\u00eb n\u00eb t\u00eb gjitha gj\u00ebrat \u00a0q\u00eb me t\u00eb v\u00ebrtet\u00eb jan\u00eb vet\u00ebm gjykime vlerash q\u00eb lidhen me sistemin ekonomik, p\u00ebr shembull: q\u00eb personi q\u00eb nuk punon \u00ebsht\u00eb praktikisht i pavler\u00eb, se n\u00ebse thjesht punojm\u00eb mjaftuesh\u00ebm do t\u00eb arrijm\u00eb p\u00ebrpara, gj\u00ebrat q\u00eb na p\u00ebrkasin ne do t\u00eb na b\u00ebjn\u00eb m\u00eb t\u00eb lumtur dhe gj\u00ebrat e vlefshme (dhe njer\u00ebzit ) gjithmon\u00eb do t\u00eb fitojn\u00eb para.<\/p>\n

Shkurtimisht, nj\u00eb nga keq\u00ebb\u00ebr\u00ebrsit m\u00eb t\u00eb m\u00ebdhenjt\u00eb t\u00eb kapitalizmit nuk \u00ebsht\u00eb se ka njer\u00ebz t\u00eb korruptuar n\u00eb krye \u2013 kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb n\u00eb \u00e7do hierarki njer\u00ebzore \u2013 por idet\u00eb kapitaliste na m\u00ebsojn\u00eb t\u00eb gjith\u00ebve ne t\u00eb jemi t\u00eb shqet\u00ebsuar, konkurues, konformist dhe t\u00eb vet\u00ebk\u00ebnaqur politikisht.<\/p>\n

Marksi shkroi shum\u00eb pak p\u00ebr at\u00eb se si duhet t\u00eb duket nj\u00eb sistem komunist. Ai besonte se shkrimet e tij ishin kryesisht p\u00ebrshkrime, m\u00eb shum\u00eb sesa parashikime, p\u00ebr at\u00eb q\u00eb do t\u00eb vinte. Kur u kritikua p\u00ebr parashikimet e tij mjaft t\u00eb paqarta (q\u00eb do t\u00eb kishte nj\u00eb \u201cdiktatur\u00eb t\u00eb proletariatit\u201d, p\u00ebr shembull), ai u p\u00ebrgjigj me shaka se nuk d\u00ebshironte t\u00eb shkruante receta \u201cp\u00ebr dyqanet e gatimit t\u00eb s\u00eb ardhmes\u201d.<\/p>\n

Mbase ai me men\u00e7uri ndjeu se sa e v\u00ebshtir\u00eb \u00ebsht\u00eb t\u00eb mendosh shijet e ardhshme, si n\u00eb kulinari ashtu edhe n\u00eb politik\u00eb. Sidoqoft\u00eb, ne hedhim shikime t\u00eb shpejta nga utopia e Marksit e fshehur n\u00eb shkrimet e tij. Manifesti Komunist p\u00ebrshkruan nj\u00eb bot\u00eb pa pron\u00ebsi private, pa asnj\u00eb pasuri t\u00eb trash\u00ebguar, me nj\u00eb taks\u00eb t\u00eb lart\u00eb mbi t\u00eb ardhurat, me kontroll t\u00eb centralizuar t\u00eb industris\u00eb bankare, komunikimit dhe industris\u00eb s\u00eb transportit, dhe edukim publik falas p\u00ebr t\u00eb gjith\u00eb f\u00ebmij\u00ebt.<\/p>\n

Marks priste gjithashtu q\u00eb shoq\u00ebria komuniste do t\u2019u lejonte njer\u00ebzve t\u00eb zhvillonin shum\u00eb nga an\u00ebt e ndryshme t\u00eb natyr\u00ebs s\u00eb tyre. N\u00eb Ideologjin\u00eb gjermane, ai shkroi se \u201cn\u00eb shoq\u00ebrin\u00eb komuniste \u2026 \u00ebsht\u00eb e mundur p\u00ebr mua t\u00eb b\u00ebj nj\u00eb gj\u00eb sot dhe nj\u00eb tjet\u00ebr nes\u00ebr, t\u00eb gjuaj n\u00eb m\u00ebngjes, t\u00eb peshkoj n\u00eb pasdite, t\u00eb kujdesem p\u00ebr kafsh\u00ebt n\u00eb mbr\u00ebmje, t\u00eb kritikoj pas darke, ashtu si\u00e7 kam nj\u00eb mendje, pa u b\u00ebr\u00eb kurr\u00eb gjuetar, peshkatar, bari apo kritik.<\/p>\n

Ne do t\u00eb mund t\u00eb shqyrtonim t\u00eb gjitha pjes\u00ebt e ndryshme t\u00eb vetes \u2013 krijimtarin\u00eb ton\u00eb, intelektin ton\u00eb, but\u00ebsin\u00eb ton\u00eb dhe eg\u00ebrsin\u00eb ton\u00eb \u2013 dhe t\u00eb gjith\u00eb do t\u00eb kishin pak koh\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb filozofi.<\/p>\n

Pasi Marks u zhvendos n\u00eb Lond\u00ebr, ai u mb\u00ebshtet \u2013 si p\u00ebr ironi t\u00eb fatit, nga nj\u00eb anti-kapitalist \u2013 nga miku i tij dhe partneri intelektual Friedrich Engels, nj\u00eb burr\u00eb i pasur, babai i t\u00eb cilit kishte n\u00eb pron\u00ebsi nj\u00eb fabrike pambuku n\u00eb Man\u00e7ester. Engels shleu borxhet e Marksit, siguronte\u00a0 q\u00eb veprat e tij t\u00eb botoheshin dhe (p\u00ebr t\u00eb shmangur dyshimet e Znj. Marks) pretendonte madje at\u00ebsin\u00eb p\u00ebr nj\u00eb f\u00ebmij\u00eb q\u00eb kishte gjasa t\u00eb ishte f\u00ebmij\u00eb i paligjsh\u00ebm i Marksit.<\/p>\n

Marks nuk ishte nj\u00eb intelektual i mir\u00ebnjohur ose popullor n\u00eb dit\u00ebt e tij. Ai kaloi shum\u00eb nga koha e tij duke u sjell\u00eb n\u00ebp\u00ebr dhomat e leximit t\u00eb Muzeut Britanik duke shkruar ngadal\u00eb nj\u00eb lib\u00ebr t\u00eb pafund rreth kapitalit. Ai dhe Engels gjithmon\u00eb p\u00ebrpiqeshin t\u00eb shmangnin policin\u00eb sekrete (duke p\u00ebrfshir\u00eb edhe kunatin e Marksit, i cili drejtoi sh\u00ebrbimin sekret Prusian).<\/p>\n

Kur Marks vdiq n\u00eb 1883, ai ishte nj\u00eb person pa shtet\u00ebsi; M\u00eb pak se nj\u00eb duzin\u00eb njer\u00ebz mor\u00ebn pjes\u00eb n\u00eb funeralin e tij.<\/p>\n

Njer\u00ebzit e respektuar, konvencional\u00eb t\u00eb koh\u00ebs s\u00eb Marksit, do t\u00eb kishin qeshur me iden\u00eb se idet\u00eb e tij do ta \u201criparonin\u201d bot\u00ebn. Megjithat\u00eb, vet\u00ebm disa dekada m\u00eb von\u00eb: shkrimet e tij u b\u00ebn\u00eb gur themeli p\u00ebr disa nga l\u00ebvizjet m\u00eb t\u00eb r\u00ebnd\u00ebsishme ideologjike t\u00eb shekullit t\u00eb 20-t\u00eb. Marksi kishte nj\u00eb pamje jasht\u00ebzakonisht t\u00eb gjer\u00eb t\u00eb problemeve bashk\u00ebkohore.<\/p>\n

Ai krijoi terma frym\u00ebzues si \u201cmaterializmi dialektik\u201d, sepse donte t\u00eb na sfidonte t\u00eb lidhnim p\u00ebrvojat dhe zgjedhjet tona t\u00eb p\u00ebrditshme me forcat e m\u00ebdha historike, p\u00ebr t\u00eb na ndihmuar ta shihnim veten si pjes\u00eb e nj\u00eb lufte m\u00eb t\u00eb madhe, me r\u00ebnd\u00ebsi morale.<\/p>\n

Puna e tij nganj\u00ebher\u00eb \u00ebsht\u00eb konfuze, jo vet\u00ebm sepse ai ndryshoi mendjen e tij gjat\u00eb jet\u00ebs s\u00eb tij, por edhe sepse donte t\u00eb zhvillonte gjuh\u00ebn e vet p\u00ebr t\u00eb p\u00ebrshkruar problemet moderne n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb nuk ishte as p\u00ebrshkruese dhe as rrept\u00ebsisht shkencore.<\/p>\n

Ne duhet t\u2019i rezistojm\u00eb nj\u00eb leximi t\u00eb pam\u00ebshirsh\u00ebm t\u00eb Marksit n\u00eb baz\u00eb t\u00eb asaj q\u00eb ndodhi me idet\u00eb e tij n\u00eb shekullin e 20-t\u00eb, sepse ai \u00ebsht\u00eb ve\u00e7an\u00ebrisht i dobish\u00ebm p\u00ebr ne n\u00eb k\u00ebt\u00eb moment t\u00eb tanish\u00ebm.<\/p>\n

Ashtu si shum\u00eb prej nesh, ai donte t\u00eb kuptonte pse ekonomia moderne dukej se prodhonte kaq shum\u00eb mjerime s\u00eb bashku me pasurin\u00eb e saj materiale.\u00a0 Ai u befasua nga fuqia e kapitalizmit, m\u00ebnyra se si ajo lejoi \u201cn\u00ebnshtrimin e forcave t\u00eb natyr\u00ebs tek njeriu\u2026 duke pastruar kontinent\u00eb t\u00eb t\u00ebr\u00eb p\u00ebr kultivim, duke b\u00ebr\u00eb kanalizimin e lumenjve, popullsi t\u00eb t\u00ebra u nxor\u00ebn nga toka\u201d.<\/p>\n

Por ai gjithashtu mund t\u00eb shihte se Kapitalizmi nuk na b\u00ebn m\u00eb t\u00eb lumtur, m\u00eb t\u00eb men\u00e7ur, ose m\u00eb t\u00eb mir\u00eb \u2013 nuk mund t\u00eb na udh\u00ebheq\u00eb n\u00eb thelb p\u00ebr t\u00eb qen\u00eb m\u00eb njer\u00ebzor ose m\u00eb plot\u00ebsisht i zhvilluar.<\/p>\n

Duke marr\u00eb parasysh d\u00ebshtimet e regjimeve t\u00eb m\u00ebparshme t\u00eb frym\u00ebzuara nga Marksizmi, nuk ka gjasa t\u00eb p\u00ebrmir\u00ebsojm\u00eb gj\u00ebrat duke zbatuar llojin e revolucioneve q\u00eb parashikoi Marks.<\/strong>\u00a0Por duhet t\u00eb mendojm\u00eb shum\u00eb seriozisht p\u00ebr at\u00eb q\u00eb na tregon p\u00ebr problemet m\u00eb t\u00eb thella t\u00eb kapitalizmit.<\/p>\n

P\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, t\u00eb ishe Marksist, do t\u00eb thotshte t\u00eb pajtoheshe me pjes\u00ebn m\u00eb pak mbres\u00ebl\u00ebn\u00ebse t\u00eb ideve t\u00eb Marksit: zgjidhjet e tij ndaj plag\u00ebve t\u00eb bot\u00ebs. Dhe p\u00ebr shkak se ata duken kaq t\u00eb \u00e7uditshme, gjith\u00e7ka tjet\u00ebr q\u00eb ai ka p\u00ebr t\u00eb th\u00ebn\u00eb del nga rruga.<\/p>\n

Por Marksi ishte si nj\u00eb mjek i shk\u00eblqyer n\u00eb dit\u00ebt e para t\u00eb mjek\u00ebsis\u00eb. Ai mund t\u00eb njihte natyr\u00ebn e s\u00ebmundjes, megjith\u00ebse ai nuk kishte iden\u00eb se si ta sh\u00ebronte at\u00eb. Ai u fiksua n\u00eb disa l\u00ebvizje q\u00eb mund t\u00eb dukeshin t\u00eb besueshme n\u00eb vitet 1840, por q\u00eb sot nuk ofrojn\u00eb shum\u00eb udh\u00ebzime. N\u00eb k\u00ebt\u00eb pik\u00eb t\u00eb historis\u00eb, t\u00eb gjith\u00eb duhet t\u00eb jemi Marksist\u00eb n\u00eb kuptimin e pajtimit me diagnoz\u00ebn e tij t\u00eb problemeve tona.<\/p>\n

Por ne duhet t\u00eb dalim dhe t\u00eb gjejm\u00eb sh\u00ebrimet q\u00eb me t\u00eb v\u00ebrtet\u00eb do t\u00eb funksionojn\u00eb. Ato jan\u00eb me t\u00eb v\u00ebrtet\u00eb atje, t\u00eb shp\u00ebrndara n\u00eb k\u00ebt\u00eb dhe at\u00eb let\u00ebr k\u00ebrkimore dhe lib\u00ebr ekonomik t\u00eb l\u00ebn\u00eb m\u00ebnjan\u00eb nga mediat masive. Duhet t\u00eb shqyrtojm\u00eb se si t\u00eb nd\u00ebrtojm\u00eb nj\u00eb ekonomi jo vet\u00ebm q\u00eb na sjell prosperitet m\u00eb t\u00eb madh, por edhe nj\u00eb marr\u00ebdh\u00ebnie m\u00eb t\u00eb mir\u00eb me natyr\u00ebn, me parat\u00eb, me nj\u00ebri-tjetrin dhe me veten ton\u00eb.<\/p>\n

Ne nuk kemi nevoj\u00eb p\u00ebr nj\u00eb diktatur\u00eb t\u00eb proletariatit, por ne duhet t\u00eb rishikojm\u00eb pse e vler\u00ebsojm\u00eb pun\u00ebn dhe at\u00eb q\u00eb duam t\u00eb marrim prej saj. Ne nuk duhet t\u00eb heqim qafe pron\u00ebn private, por ne kemi nevoj\u00eb p\u00ebr nj\u00eb marr\u00ebdh\u00ebnie m\u00eb t\u00eb kujdesshme, autentike ndaj parave dhe konsumit. Dhe ne duhet t\u00eb fillojm\u00eb t\u00eb reformojm\u00eb kapitalizmin jo thjesht duke rr\u00ebzuar drejtor\u00ebt e bankave, por duke p\u00ebrmbysur p\u00ebrmbajtjen e mendjeve tona.<\/p>\n

Vet\u00ebm at\u00ebher\u00eb do t\u00eb jemi n\u00eb gjendje t\u00eb imagjinojm\u00eb nj\u00eb ekonomi q\u00eb \u00ebsht\u00eb jo vet\u00ebm produktive dhe novatore, por q\u00eb gjithashtu por edhe nxit lirin\u00eb dhe p\u00ebrmbushjen e njeriut. Si\u00e7 e deklaroi vet\u00eb Marks, \u201cfilozof\u00ebt vet\u00ebm sa e kan\u00eb interpretuar bot\u00ebn n\u00eb m\u00ebnyra t\u00eb ndryshme. Megjithat\u00eb, thelbi, \u00ebsht\u00eb ta ndryshojm\u00eb.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Shumica e njer\u00ebzve pajtohen me iden\u00eb se ne duhet ta p\u00ebrmir\u00ebsojm\u00eb disi sistemin ton\u00eb ekonomik. Ai k\u00ebrc\u00ebnon planetin ton\u00eb n\u00ebp\u00ebrmjet konsumit pa kriter, na shp\u00ebrq\u00ebndron me nj\u00eb reklamat q\u00eb shfaqen kudo, i l\u00eb njer\u00ebzit t\u00eb uritur dhe pa kujdes sh\u00ebndet\u00ebsor, dhe nxit konflikte t\u00eb panevojshme. Megjithat\u00eb, ne jemi shpesh t\u00eb prirur t\u2019i hedhim posht\u00eb idet\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":579,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[11,14,15,19],"tags":[],"yoast_head":"\nMarks: \u201cP\u00ebrse n\u00eb kapitaliz\u00ebm rroga nuk e kap muajin?\u201d - Informohu qart\u00ebsisht!<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/redaktori.com\/?p=16593\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Marks: \u201cP\u00ebrse n\u00eb kapitaliz\u00ebm rroga nuk e kap muajin?\u201d - Informohu qart\u00ebsisht!\" \/>\n<meta property=\"og:description\" content=\"Shumica e njer\u00ebzve pajtohen me iden\u00eb se ne duhet ta p\u00ebrmir\u00ebsojm\u00eb disi sistemin ton\u00eb ekonomik. Ai k\u00ebrc\u00ebnon planetin ton\u00eb n\u00ebp\u00ebrmjet konsumit pa kriter, na shp\u00ebrq\u00ebndron me nj\u00eb reklamat q\u00eb shfaqen kudo, i l\u00eb njer\u00ebzit t\u00eb uritur dhe pa kujdes sh\u00ebndet\u00ebsor, dhe nxit konflikte t\u00eb panevojshme. 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