Nga Mauro Bonazzi<\/p>\n
N\u00eb pamje t\u00eb par\u00eb \u00ebsht\u00eb teoria m\u00eb absurde, vet\u00eb Aristoteli \u00ebsht\u00eb i pari q\u00eb e pranon. Pyesni, p\u00ebrgjigja do jet\u00eb gjithmon\u00eb e nj\u00ebjta. Lumturia? Dikush ndoshta do t\u00eb v\u00ebrej\u00eb se arrihet n\u00eb angazhimin publik, n\u00eb nj\u00eb jet\u00eb dedikuar t\u00eb mir\u00ebs s\u00eb p\u00ebrbashk\u00ebt. Duke besuar v\u00ebrtet?<\/p>\n
T\u00eb tjer\u00ebt, shumica d\u00ebrrmuese, nuk kan\u00eb asnj\u00eb hezitim: i lumtur \u00ebsht\u00eb ai q\u00eb mund ta shijoj\u00eb jet\u00ebn \u2013 vila spektakolare, ekskluzivitete, dreka dhe darka n\u00eb restorantet m\u00eb luksoze, shum\u00eb arg\u00ebtim dhe pak lodhje, gjithmon\u00eb me stil. Ja pra, jeta e lumtur. Ne italian\u00ebt madje kemi gjetur p\u00ebrkufizimin e p\u00ebrsosur: dolce vita. A mund t\u00eb d\u00ebshirosh m\u00eb shum\u00eb se kaq? Absolutisht po, p\u00ebrgjigjet Aristoteli: e vetmja jet\u00eb me t\u00eb v\u00ebrtet\u00eb e lumtur \u00ebsht\u00eb nj\u00eb jet\u00eb studimesh. V\u00ebshtir\u00eb t\u00eb mb\u00ebshtes\u00ebsh di\u00e7ka m\u00eb absurde. Por ai ka t\u00eb drejt\u00eb.<\/p>\n
Nd\u00ebrkoh\u00eb duhet t\u00eb kuptohemi: nuk po flasim p\u00ebr momente g\u00ebzimi intensiv \u2013 n\u00eb t\u00eb tilla momente, pothuajse pa e kuptuar, e reduktojm\u00eb lumturin\u00eb ne modern\u00ebt \u2013 por p\u00ebr nj\u00eb jet\u00eb t\u00eb lumtur. Ato jan\u00eb dy gj\u00ebra shum\u00eb t\u00eb ndryshme. N\u00ebse lumturia mund t\u00eb reduktohej n\u00eb momente t\u00eb mir\u00ebqenies, n\u00eb fakt, problemi nuk do t\u00eb ishte aq i komplikuar: ndonj\u00eb moment entuziazmi nuk i mohohet askujt. Por, a jan\u00eb t\u00eb mjaftueshme k\u00ebto momente p\u00ebr ta b\u00ebr\u00eb nj\u00eb jet\u00eb t\u00eb lumtur? Jo. Nj\u00eb jet\u00eb e lumtur, e p\u00ebrmbushur \u00ebsht\u00eb nj\u00eb jet\u00eb n\u00eb t\u00eb cil\u00ebn kam realizuar talentin tim, kam zhvilluar potencialin tim, jam b\u00ebr\u00eb ai q\u00eb doja dhe ndihesha q\u00eb t\u00eb b\u00ebhesha. P\u00ebr ta arritur k\u00ebt\u00eb duhet s\u00eb pari t\u00eb kuptoj kush jam. Duket e v\u00ebshtir\u00eb, por nuk \u00ebsht\u00eb.<\/p>\n
\u00c7do gj\u00eb zot\u00ebron di\u00e7ka, q\u00eb e dallon nga gjith\u00eb t\u00eb tjerat, dhe aty \u00ebsht\u00eb esenca e saj, ajo \u00e7far\u00eb \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb. Esht\u00eb n\u00eb natyr\u00ebn e thik\u00ebs, q\u00eb t\u00eb pres\u00eb: nj\u00eb cop\u00eb druri dhe nj\u00eb cop\u00eb metali t\u00eb b\u00ebr\u00eb bashk\u00eb, t\u00eb vetme nuk mjaftojn\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb thik\u00eb. Duke prer\u00eb, thika realizon natyr\u00ebn e saj t\u00eb thik\u00ebs. Po ne? Ajo q\u00eb na dallon, n\u00eb krahasim me \u00e7do krijes\u00eb tjet\u00ebr, \u00ebsht\u00eb zot\u00ebrimi i arsyes. Njeriu, kafsha racionale. Pra, kur p\u00ebrdorim trurin realizojm\u00eb natyr\u00ebn ton\u00eb t\u00eb t\u00eb q\u00ebnit racional\u00eb, potencialin ton\u00eb t\u00eb t\u00eb q\u00ebnit njer\u00ebz. Aty \u00ebsht\u00eb lumturia jon\u00eb. Nuk do t\u00eb thot\u00eb q\u00eb t\u00eb heqim dor\u00eb nga k\u00ebnaq\u00ebsit\u00eb, p\u00ebrkundrazi. Por nj\u00eb jet\u00eb dedikuar vet\u00ebm k\u00ebnaq\u00ebsive, e vetme nuk mjafton.<\/p>\n
Lumturia, ajo m\u00eb origjinalja dhe jet\u00ebgjata, shoq\u00ebrohet me nj\u00eb vet\u00ebdije t\u00eb caktuar mbi veten, vet\u00ebdijen se je duke jetuar sipas nj\u00eb projekti. P\u00ebr k\u00ebt\u00eb arsye, jeta e atyre q\u00eb jan\u00eb t\u00ebangazhuar, n\u00eb fund \u00ebsht\u00eb m\u00eb e k\u00ebnaqshme: sepse po nd\u00ebrton di\u00e7ka njer\u00ebzore. Dhe m\u00eb thell\u00eb akoma, \u00ebsht\u00eb d\u00ebshira p\u00ebr t\u00eb njohur, p\u00ebr t\u00eb kuptuar. G\u00ebzimi i Ajnshtainit, kur zbuloi misteret e relativitetit \u2013 a \u00ebsht\u00eb ndokush q\u00eb d\u00ebshiron ta krahasoj\u00eb me nj\u00eb drek\u00eb t\u00eb mir\u00eb?<\/p>\n
Nuk duhet ta harrojm\u00eb asnj\u00ebher\u00eb: n\u00eb k\u00ebt\u00eb Univers shum\u00eb t\u00eb madh, deri kur t\u00eb kemi gjetur prov\u00eb p\u00ebr t\u00eb kund\u00ebrt\u00ebn, ne jemi t\u00eb vetmit q\u00eb mundemi t\u00eb reflektojm\u00eb dhe mendojm\u00eb, q\u00eb nuk kufizohemi thjesht tek t\u00eb jetuarit, por q\u00eb mundemi t\u00eb kuptojm\u00eb at\u00eb q\u00eb po b\u00ebjm\u00eb dhe at\u00eb q\u00eb po ndodh. Kjo d\u00ebshir\u00eb p\u00ebr t\u00eb kuptuar, p\u00ebr t\u2019i dh\u00ebn\u00eb nj\u00eb kuptim ekzistenc\u00ebs son\u00eb \u00ebsht\u00eb di\u00e7ka unike, \u00ebsht\u00eb vet\u00ebm e jona. Pse jemi k\u00ebtu, nga vijm\u00eb dhe ku shkojm\u00eb? Si mund t\u00eb jetojm\u00eb nj\u00eb jet\u00eb t\u00eb drejt\u00eb? Nuk jan\u00eb pyetje t\u00eb thjeshta. Por a nuk \u00ebsht\u00eb pik\u00ebrisht n\u00eb k\u00ebto momente, q\u00eb ne jemi vetvetja? T\u00eb lindur jo p\u00ebr t\u00eb jetuar n\u00eb sh\u00ebmti \/ por p\u00ebr t\u00eb ndjekur virtytet dhe dijen. P\u00ebr k\u00ebt\u00eb arsye Uliksi ishte nisur n\u00eb udh\u00ebtim\u2026<\/p>\n
Corriere \u2013 Bota.al<\/p>\n","protected":false},"excerpt":{"rendered":"
Nga Mauro Bonazzi N\u00eb pamje t\u00eb par\u00eb \u00ebsht\u00eb teoria m\u00eb absurde, vet\u00eb Aristoteli \u00ebsht\u00eb i pari q\u00eb e pranon. Pyesni, p\u00ebrgjigja do jet\u00eb gjithmon\u00eb e nj\u00ebjta. Lumturia? Dikush ndoshta do t\u00eb v\u00ebrej\u00eb se arrihet n\u00eb angazhimin publik, n\u00eb nj\u00eb jet\u00eb dedikuar t\u00eb mir\u00ebs s\u00eb p\u00ebrbashk\u00ebt. Duke besuar v\u00ebrtet? T\u00eb tjer\u00ebt, shumica d\u00ebrrmuese, nuk kan\u00eb asnj\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":16316,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[10,14,15,18],"tags":[],"yoast_head":"\n