{"id":15561,"date":"2019-08-16T13:58:41","date_gmt":"2019-08-16T11:58:41","guid":{"rendered":"http:\/\/redaktori.com\/?p=15561"},"modified":"2019-08-16T13:58:41","modified_gmt":"2019-08-16T11:58:41","slug":"guguftuja-gruaja-dhe-vajtimi","status":"publish","type":"post","link":"https:\/\/redaktori.com\/?p=15561","title":{"rendered":"Guguftuja, gruaja dhe vajtimi"},"content":{"rendered":"

Nga \u00c7apajev Gjokutaj<\/strong><\/p>\n

Pa hapur mir\u00eb syt\u00eb d\u00ebgjoj guguftun\u00eb q\u00eb k\u00ebndon n\u00eb pish\u00ebn p\u00ebrbri dritares. Kam ren\u00eb n\u00eb shtrat pasnesnate dhe kam b\u00ebr\u00eb gjum\u00eb t\u00eb keq, ndaj sot k\u00ebnga e guguftus\u00eb nuk m\u00eb ngjan si gazmend m\u00ebngjesi. Anon m\u00eb shum\u00eb nga vajtimi, them me vete, dhe vetiu m\u00eb vijn\u00eb n\u00eb mend disa m\u00ebngjeze vere n\u00eb mesin e viteve \u201850.<\/p>\n

Kisha shkuar p\u00ebr disa dit\u00eb n\u00eb fshat dhe agimeve, pa dal\u00eb ende dielli, m\u00eb zgjonte vajtimi i hall\u00ebs. Gjys\u00ebm p\u00ebrgjum\u00ebsh d\u00ebgjoja vargjet dhe e kuptoja se qante t\u00eb motr\u00ebn dhe t\u00eb v\u00ebllain. Kishin vdekur pa i mbushur t\u00eb dyzetat, n\u00eb nj\u00eb interval disa mujor nga njeri tjetri.<\/p>\n

Kur u ktheva n\u00eb sht\u00ebpi, ime m\u00eb m\u00eb shpjegoi se ashtu ishte zakoni. Grat\u00eb q\u00eb kishin humbur t\u00eb af\u00ebrm vajtonin m\u00ebngjezeve gjat\u00eb gjith\u00eb koh\u00ebs q\u00eb ishin n\u00eb zi. Dhe zija p\u00ebr t\u00eb af\u00ebrmit zgjaste minimumi nj\u00eb vit.<\/p>\n

Nuk mbaj mend q\u00eb at\u00ebher\u00eb t\u00eb kem patur ndonj\u00eb qendrim ndaj k\u00ebtij zakoni. Gjithsesi z\u00ebri i hall\u00ebs q\u00eb vajtonte me ligje kishte len\u00eb vrag\u00eb n\u00eb kujtes\u00ebn time, ndaj do t\u00eb m\u00eb p\u00ebrhihej gjat\u00eb gjith\u00eb jet\u00ebs. Vajtimi shfaqej nj\u00ebsoj por qendrimi im ndaj tij ndryshonte, madje kthehej edhe n\u00eb t\u00eb kund\u00ebrt.<\/p>\n

2.<\/p>\n

Fillimisht e kujtoja thjesht p\u00ebr atmosfer\u00ebn gotike: vajtimi n\u00eb gjys\u00ebmerr\u00ebsir\u00ebn e sht\u00ebpis\u00eb p\u00ebrdhese, ku hijet e nat\u00ebs b\u00ebnin betej\u00ebn e fundit me drit\u00ebn e agut; halla q\u00eb fliste me t\u00eb dashurit e vdekur dhe u p\u00ebrcillte lajme p\u00ebr familjet, v\u00ebllaz\u00ebrin\u00eb, fshatin. Err\u00ebsir\u00eb dhe drit\u00eb, t\u00eb gjall\u00eb e t\u00eb vdekur, frik\u00eb dhe dhembshuri, t\u00eb gjitha p\u00ebrzier bashk\u00eb si n\u00eb k\u00ebng\u00ebn e Dhoqin\u00ebs.<\/p>\n

M\u00eb pas, n\u00eb mesin e viteve \u201860, n\u00eb rinin\u00eb e hershme, i etur p\u00ebr vemendje e afirmim, do t\u2019i hyja dhe un\u00eb \u2018kryengritjes\u2019 kund\u00ebr autoritetit, zakoneve, mend\u00ebsive tradicionale. Kjo periudh\u00eb e zhvillimit vetiak p\u00ebrkoi me fushatat p\u00ebr emacipimin e gruas, ndaj vajtimet e hall\u00ebs nuk do t\u2019i n\u00ebp\u00ebrmendja m\u00eb p\u00ebr frym\u00ebn gotike.<\/p>\n

Do t\u2019i kujtoja si d\u00ebshmi e diskriminimit t\u00eb gruas. S\u2019mjaftonte q\u00eb lodheshin e rropateshin gjith\u00eb dit\u00ebn n\u00eb pun\u00eb cfilit\u00ebse, mes skamjes e paragjykimeve, por duhej edhe ta helmonin dit\u00ebn duke vajtuar qysh kur hapnin syt\u00eb. Zakoni, thoshja me vete, diskriminon grate; pse nuk ua ka len\u00eb nj\u00eb pjes\u00eb t\u00eb hidh\u00ebrimeve dhe cfilitjeve fizike e shpirt\u00ebrore edhe burrave?<\/p>\n

M\u00eb von\u00eb akoma, shum\u00eb m\u00eb von\u00eb, do t\u00eb m\u00ebsoja nga burime serioze shkencore se e qara, n\u00eb nj\u00eb pjes\u00eb t\u00eb mir\u00eb t\u00eb rasteve, i b\u00ebn mir\u00eb sh\u00ebndetit fizik e mendor t\u00eb atij q\u00eb qan. Zbut stresin, leht\u00ebson dhimbjet shpirt\u00ebrore dhe ato fizike, p\u00ebrmir\u00ebson humorin etj.<\/p>\n

Dhe t\u00eb gjitha k\u00ebto nuk thuhen me hamendje, as thjesht mbi baz\u00ebn e vet\u00ebndjerjes s\u00eb atij q\u00eb porsa ka qar\u00eb, por mbi baz\u00eb analizash laboratorike q\u00eb masin sasin\u00eb e oksitocin\u00ebs apo endrofines, shkallen e aktivizimit t\u00eb sitemit nervor parasimpatetik si dhe element\u00eb t\u00eb tjer\u00eb q\u00eb sjellin relaks dhe p\u00ebrmir\u00ebsojn\u00eb vet\u00ebndjerjen.<\/p>\n

K\u00ebshtu, par\u00eb nga t\u00eb dhena laborator\u00ebsh bashk\u00ebkohor\u00eb, vajtimet e grave nuk do m\u00eb rezultonin m\u00eb diskriminim, por nj\u00eb veprim i zgjuar, praktik e jetdhen\u00ebs. N\u00eb m\u00ebngjes, pa nisur ferri i puneve dhe shqet\u00ebsimeve t\u00eb dit\u00ebs, gjenin disa minuta t\u00eb qanin t\u00eb af\u00ebrmit, t\u00eb ndiheshin mir\u00eb n\u00eb raport me ta dhe me zakonin, por nj\u00ebkoh\u00ebsisht edhe t\u00eb gjeneronin hormone q\u00eb sidokudo zbusnin streset dhe qet\u00ebsonin trurin dhe trupin. V\u00ebrtet\u00eb ishin t\u00eb pashkolla por, qysh nga koh\u00eb q\u00eb s\u2019mbahen mend, grat\u00eb dhe nenat kan\u00eb patur prirjen t\u00eb jen\u00eb m\u00eb pran\u00eb jet\u00ebs, t\u00eb m\u00ebsojn\u00eb prej saj, ta m\u00ebkojn\u00eb dhe p\u00ebrmir\u00ebsojn\u00eb p\u00ebrmes prakticitetit, p\u00ebrkushtimit dhe dashurise.<\/p>\n

3.<\/p>\n

Kjo puna e vajtimit ngjan se i kalon caqet e nj\u00eb dukurie t\u00eb vetme dhe priret t\u00eb marr\u00eb vlera p\u00ebrgjith\u00ebsuese. I nj\u00ebjti veprim, vajtimi i gruas p\u00ebr t\u00eb af\u00ebrmit e vdekur, ka marr\u00eb n\u00eb mendjen time vlera e kuptime t\u00eb ndryshme.<\/p>\n

Dhe nuk ka qen\u00eb thjesht mosha q\u00eb ka p\u00ebrcaktuar k\u00ebto shnd\u00ebrrime, kan\u00eb ndikuar edhe formimi, gjendja emocionale e momentit, informacioni q\u00eb kam patur, ideologjia mbizotruese n\u00eb \u00e7astin e perceptimit etj.<\/p>\n

Duke ecur k\u00ebtij monopati t\u00eb meditimit, m\u00eb shkrep\u00ebtin nj\u00eb mendim i \u00e7uditsh\u00ebm: mir\u00eb vajtimi q\u00eb ndryshon e shnd\u00ebrrohet, \u00ebsht\u00eb dhe s\u2019\u00ebsht\u00eb i nj\u00ebjti, po vetja ime a ka qen\u00eb dhe mbetet e nj\u00ebjta?<\/p>\n

Sa her\u00eb vras mendjen p\u00ebr veten, dmth p\u00ebr personin q\u00eb shtat\u00eb dekada fle e zgjohet me mua, rrezikoj t\u00eb hyj n\u00eb qorrsokak. M\u00eb dalin m\u00eb shum\u00eb pyetje se sa p\u00ebrgjigje. N\u00eb nj\u00eb kuptim \u00ebsht\u00eb si puna e njeriut dhe e trurit.<\/p>\n

Njeriu ka dalur n\u00eb kozmos e ka vajtur n\u00eb h\u00ebn\u00eb, eksploron gjith\u00ebsin\u00eb me anije e sonda, por akoma nuk ka arritur t\u00eb eksploroj\u00eb t\u00ebr\u00ebsisht trurin e tij, k\u00ebt\u00eb gjith\u00ebsi brenda vetes q\u00eb nj\u00eb dit\u00eb do zhvishet mbase nga vellot e misterit.<\/p>\n

4.<\/p>\n

P\u00ebr t\u00eb mos hyr\u00eb n\u00eb qorrsokakun e pyetjeve p\u00ebr veten, nis t\u00eb meditoj p\u00ebr nj\u00eb kund\u00ebrthenie tjet\u00ebr. Dualiteti k\u00ebng\u00eb vajtim n\u00eb gugatjen e guguftus\u00eb \u00ebsht\u00eb dhe s\u2019\u00ebsht\u00eb real. P\u00ebrqasja e k\u00ebng\u00ebs me vajtimin ndodh vet\u00ebm n\u00eb p\u00ebrjetimet tona. N\u00eb realitet, dmth n\u00eb jet\u00ebn e zogjve, s\u2019\u00ebsht\u00eb as k\u00ebng\u00eb e as vajtim, por di\u00e7ka tjet\u00ebr, thon\u00eb ornitolog\u00ebt.<\/p>\n

N\u00eb pranver\u00eb e n\u00eb ver\u00eb, kur shtohet drita e ngrohet moti, ndryshojn\u00eb proceset jet\u00ebsore t\u00eb zogjve, shtohen hormonet q\u00eb nxisin d\u00ebshir\u00ebn seksuale dhe shpend\u00ebt, p\u00ebrgjith\u00ebsisht n\u00eb \u00e7ifte, nisin maraton\u00ebn e ngritjes s\u00eb \u00e7erdheve, kllo\u00e7itjes s\u00eb vez\u00ebve dhe rritjes s\u00eb t\u00eb vegj\u00eblve.<\/p>\n

N\u00eb k\u00ebt\u00eb stin\u00eb jete intesive shtohen k\u00ebng\u00ebt e meshkujve, q\u00eb m\u00eb shum\u00eb se harmoni, g\u00ebzim apo trishtim, p\u00ebrcjellin nevoja jetike. Mashkulli k\u00ebndon a \u00e7irret q\u00eb t\u00eb josh\u00eb femr\u00ebn a t\u00eb pretendoj\u00eb nj\u00eb territor. Tingujt q\u00eb gjeneron u thon\u00eb meshkujve t\u00eb tjer\u00eb: qendro larg hapsir\u00ebs ku d\u00ebgjohet k\u00ebnga ime dhe mos guxo t\u2019i afrohesh zonj\u00ebs s\u00eb jet\u00ebs sime.<\/p>\n

Por ne jemi qenie t\u00eb vetdijshme dhe, shumic\u00ebn e her\u00ebve tejet t\u00eb sigurt n\u00eb vete\u2026\"?\"<\/span><\/span>, ndaj kemi nj\u00eb prirje t\u00eb fort\u00eb antropomorfizuese, na vjen mbar\u00eb q\u00eb gjith\u00e7ka ta masim me kutin ton\u00eb dhe ta fusim n\u00eb kall\u00ebpet njer\u00ebzore. K\u00ebshtu edhe cic\u00ebrimat, guatjet a krokatjet e shpend\u00ebve i p\u00ebrfytyrojm\u00eb si k\u00ebng\u00eb, si vajtim, si g\u00ebzim a si dhimbje. E leht\u00ebson k\u00ebt\u00eb p\u00ebrfytyrim thuajse arbitrara fakti q\u00eb shpend\u00ebt prestojn\u00eb p\u00ebr simbolika t\u00eb fuqishme.<\/p>\n

Ashtu si njeriu shpend\u00ebt mund t\u00eb ecin n\u00eb stere, disa edhe t\u00eb lahen n\u00eb det, por shumica e tyre kan\u00eb edhe nj\u00eb m\u00ebnyr\u00eb plus: zhvendosen dhe l\u00ebvizin n\u00ebp\u00ebrmjet fluturimit. N\u00eb \u00ebndrrat e st\u00ebrlashta t\u00eb njeriut fluturimi s\u2019\u00ebsht\u00eb thjesht zhvendosje, simbolizon lirin\u00eb dhe transhedenc\u00ebn, aq t\u00eb domosdoshme p\u00ebr t\u00eb zbutur sadokudo frik\u00ebrat dhe ankthet q\u00eb krijonte vetdija e kufizimit, fundit, vdekjes.<\/p>\n

Kjo mbase \u00ebsht\u00eb nj\u00eb nga arsyet pse pothuajse gjith\u00eb popujt kan\u00eb krijuar folklor e mitologji t\u00eb t\u00ebra me zogjt\u00eb. Por duket se shpend\u00ebt e kan\u00eb ngash\u00ebnjyer n\u00ebp\u00ebr kohra njeriun edhe p\u00ebr nj\u00eb fakt tjet\u00ebr: ka t\u00eb ngjar\u00eb q\u00eb jan\u00eb familjar\u00ebt m\u00eb t\u00eb mir\u00eb mes gjith\u00eb frymor\u00ebve. Dhe si t\u00eb till\u00eb p\u00ebrb\u00ebnin nj\u00eb model gati-gati ideal, e ndihmonin gjindjen njer\u00ebzore n\u00eb luft\u00ebn e gjat\u00eb, t\u00eb v\u00ebshtir\u00eb, por edhe t\u00eb domosdoshme p\u00ebr ruajtjen e familjes monogame.<\/p>\n

5.<\/p>\n

P\u00ebrqasja \u2018k\u00ebng\u00eb e guguftus\u00eb \u2013 vajtim i gruas\u2019 p\u00ebrmban edhe nj\u00eb kund\u00ebrthenie tjet\u00ebr. N\u00eb bot\u00ebn e shpend\u00ebve guget a cic\u00ebron p\u00ebrgjith\u00ebsisht mashkulli. Femrat, thon\u00eb ornitolog\u00ebt, rrall\u00eb k\u00ebndojn\u00eb. Kurse n\u00eb bot\u00ebn e njer\u00ebzve vajton p\u00ebrgjith\u00ebsisht, gruaja. Se burrit nuk i ka hije vajtimi. K\u00ebshtu ka qen\u00eb t\u00eb pakt\u00ebn qysh nga koh\u00ebt antike. Hektorin tek \u2018Iliada\u2019 e qan Andromaka, grat\u00eb vajtojn\u00eb edhe n\u00eb oper\u00ebn \u2018Arianna\u2019 t\u00eb Monteverdit nj\u00ebzet\u00eb e pes\u00eb shekuj m\u00eb pas, edhe tek \u2018Dasma e Figaros\u2019 e Moxartit akoma m\u00eb von\u00eb.<\/p>\n

Rolet sociale jan\u00eb t\u00eb kund\u00ebrta: meshkujt tek shpend\u00ebt, grat\u00eb tek njer\u00ebzit. Megjithat\u00eb n\u00eb esenc\u00eb vepron e njejta logjik\u00eb, synohet i njeti funksion: forcimi dhe ruajtja e pushtetit t\u00eb mashkullit. Gruaja mund e duhet t\u00eb qaj\u00eb, por burri jo, se e qara \u00ebsht\u00eb \u00e7ast molisjeje e dob\u00ebsie dhe burrit ia do puna t\u00eb shfaqet i fort\u00eb, t\u00eb mbisundoj\u00eb e t\u00eb kontrolloj\u00eb ndjenjat, madje p\u00ebr hir t\u00eb pushtetit t\u00eb dal\u00eb edhe kund\u00ebr t\u00eb vetvetishmes, spontanes, q\u00eb jan\u00eb pjes\u00eb e natyr\u00ebs njer\u00ebzore, sidomos kur \u00ebsht\u00eb fjala p\u00ebr emocione e ndjenja.<\/p>\n

Gjithsesi koha duket se i ka dhen\u00eb t\u00eb drejt\u00eb qasjes burr\u00ebrore ndaj t\u00eb qar\u00ebs. Vajtimet tradicionale me t\u00eb b\u00ebrtitura, lebeti, \u00e7jerrje faqesh e shkulje leshrash pothuajse kan\u00eb per\u00ebnduar. Por edhe vajtimet me ligje, dialog e kor mbijetojn\u00eb vet\u00ebm n\u00eb disa pjes\u00eb t\u00eb vendit, zakonisht krahina t\u00eb thella e m\u00eb t\u00eb lidhura me tradicionalen. N\u00eb qytete dhe rrethina duket se po fiton terren vajtimi individual, n\u00ebn z\u00eb, secila p\u00ebr vete, m\u00eb pran\u00eb ndjenj\u00ebs e m\u00eb larg spektaklit t\u00eb ritit.<\/p>\n

Esht\u00eb prirje e natyrshme e njeriut q\u00eb n\u00eb p\u00ebrjetimet emocionale t\u00eb thellohet tek vetja, t\u00eb synoj\u00eb lirin\u00eb dhe spontanitetin p\u00ebrpara disiplin\u00ebs, rregullit dhe detyrimit t\u00eb ceremonialit. Zhvillimet n\u00eb teknologjin\u00eb e komunikimit kan\u00eb b\u00ebr\u00eb t\u00eb mundur q\u00eb njeriu sot t\u00eb jet\u00eb m\u00eb i vetmjaftuesh\u00ebm n\u00eb p\u00ebrjetimet emocionale dhe t\u00eb konsumoj\u00eb art e spektak\u00ebl n\u00eb liri t\u00eb plot\u00eb pa patur nevoj\u00ebn e komshiut a t\u00eb bashk\u00ebsis\u0113.<\/p>\n

Gjithsesi kurr\u00eb mos thuaj kurr\u00eb. Disa qytete n\u00eb Japoni kan\u00eb hapur \u2018klube vajtimi\u2019 ku njer\u00ebzit mblidhen p\u00ebr t\u00eb qar\u00eb bashk\u00ebrisht, sipas mod\u00ebs s\u00eb dikurshme. P\u00ebr t\u00eb nxitur lotimin p\u00ebrdorin filma sentimental\u00eb a muzik\u00eb t\u00eb trishtuar. Dhe t\u00eb gjith\u00eb k\u00ebt\u00eb e b\u00ebjn\u00eb se mendojn\u00eb q\u00eb vajtimi n\u00eb bashk\u00ebsi leht\u00ebson trupin dhe p\u00ebrmir\u00ebson gjendjen shpirt\u00ebrore, aq t\u00eb stresuar nga ritmet e jet\u00ebs moderne.<\/p>\n

6.<\/p>\n

P\u00ebrzierja e keng\u00ebs me vajtimin n\u00eb rastin e guguftus\u00eb duket se ka edhe nj\u00eb sfond estetik. N\u00eb pamje t\u00eb par\u00eb ngjan se kjo p\u00ebrzierje i ka rrenj\u00ebt tek lloji i melodis\u00eb: di\u00e7ka e trishtuar dhe e shtrir\u00eb mes k\u00ebng\u00ebs dhe vajit, di\u00e7ka q\u00eb shkrin kufijt\u00eb dhe b\u00ebhet \u2018edhe\u2026 edhe\u2026\u2019. Faktikisht realiteti \u00ebsht\u00eb shum\u00eb m\u00eb kompleks dhe m\u00eb i nd\u00ebrlikuar se sa klasifikimet dhe kategorit\u00eb q\u00eb p\u00ebrdorim ne p\u00ebr ta njohur dhe analizuar. Gj\u00ebrat e prera dhe t\u00eb pastra ekzistojn\u00eb m\u00eb shum\u00eb n\u00eb p\u00ebrfytyrimet tona, shum\u00eb -shum\u00eb n\u00eb laborator, por rrall\u00eb, fare rrall\u00eb, n\u00eb jet\u00ebn reale.<\/p>\n

Vajtimi tradicional ka qen\u00eb, ve\u00e7 t\u00eb tjerash, edhe nj\u00eb akt transhedence, akt kalimi kufijsh, ikjeje. Duke vajtuar, gruaja b\u00ebhej pjes\u00eb e ritit, hynte n\u00eb marrdhenie aktrimi me t\u00eb pranishmit, b\u00ebnte q\u00eb temperatura emocionale t\u00eb rritej dhe, n\u00eb k\u00ebt\u00eb atmosfer\u00eb t\u00eb arrinte t\u00eb pabesueshmen: shkrirjen e kufijve mes bot\u00ebve, mund\u00ebsimin e bised\u00ebs me t\u00eb vdekurin dhe pastaj edhe me vet\u00eb Hyun.<\/p>\n

\u00cbsht\u00eb e v\u00ebshtir\u00eb dhe mbase e pamundur t\u00eb ik\u00ebsh nga kufijt\u00eb e reales dhe t\u00eb hysh n\u00eb hapsirat e t\u00eb p\u00ebrjetshmes a t\u00eb hyjnjores. P\u00ebr ta realizuar k\u00ebt\u00eb kalim t\u00eb v\u00ebshtir\u00eb s\u2019mjaftonte nj\u00eb art i vet\u00ebm, thirreshin n\u00eb ndihm\u00eb disa lloje: edhe vajtimi, edhe k\u00ebnga, edhe poezia, edhe muzika, edhe aktrimi. Dhe ky lloj sinkretizmi \u00ebsht\u00eb i st\u00ebrlasht\u00eb. Nd\u00ebr perlat e poezis\u00eb zen\u00eb vend kreu disa vajtime si ai p\u00ebr qytetin Ur tek asirobabilonasit apo ato p\u00ebr shkat\u00ebrrimin e Jeruzalemit n\u00eb Psalmet e Testamentit t\u00eb Vjet\u00ebr.<\/p>\n

Forc\u00ebn gati gati \u00e7udib\u00ebr\u00ebse t\u00eb vajtimit duket se e mban parasysh edhe gjuha, kur n\u00eb thenie t\u00eb tipit \u2018e qan gatimin\u2019, \u2018e ka qar\u00eb me lot p\u00ebrkthimin\u2019 etj., procesi i t\u00eb qarit merr kuptimet \u2018b\u00ebn n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrkryer di\u00e7ka\u2019, \u2018ka aft\u00ebsi jo t\u00eb zakonshme\u2019, \u2018\u00ebsht\u00eb virtuoz\u2019. Duket se vajtimi jo vet\u00ebm ka hyr\u00eb n\u00eb art, \u00ebsht\u00eb b\u00ebr\u00eb pjes\u00eb e tij (e qar\u00eb me klarinet\u00eb, elegji etj. ), por edhe \u00ebsht\u00eb kthyer n\u00eb model harmonie e perfeksioni, si m\u00ebtim p\u00ebr artin e kulluar.<\/p>\n

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Nga \u00c7apajev Gjokutaj Pa hapur mir\u00eb syt\u00eb d\u00ebgjoj guguftun\u00eb q\u00eb k\u00ebndon n\u00eb pish\u00ebn p\u00ebrbri dritares. Kam ren\u00eb n\u00eb shtrat pasnesnate dhe kam b\u00ebr\u00eb gjum\u00eb t\u00eb keq, ndaj sot k\u00ebnga e guguftus\u00eb nuk m\u00eb ngjan si gazmend m\u00ebngjesi. Anon m\u00eb shum\u00eb nga vajtimi, them me vete, dhe vetiu m\u00eb vijn\u00eb n\u00eb mend disa m\u00ebngjeze vere n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":536,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[9,4],"tags":[],"yoast_head":"\nGuguftuja, gruaja dhe vajtimi - Informohu qart\u00ebsisht!<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/redaktori.com\/?p=15561\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Guguftuja, gruaja dhe vajtimi - Informohu qart\u00ebsisht!\" \/>\n<meta property=\"og:description\" content=\"Nga \u00c7apajev Gjokutaj Pa hapur mir\u00eb syt\u00eb d\u00ebgjoj guguftun\u00eb q\u00eb k\u00ebndon n\u00eb pish\u00ebn p\u00ebrbri dritares. Kam ren\u00eb n\u00eb shtrat pasnesnate dhe kam b\u00ebr\u00eb gjum\u00eb t\u00eb keq, ndaj sot k\u00ebnga e guguftus\u00eb nuk m\u00eb ngjan si gazmend m\u00ebngjesi. Anon m\u00eb shum\u00eb nga vajtimi, them me vete, dhe vetiu m\u00eb vijn\u00eb n\u00eb mend disa m\u00ebngjeze vere n\u00eb […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/redaktori.com\/?p=15561\" \/>\n<meta property=\"og:site_name\" content=\"Informohu qart\u00ebsisht!\" \/>\n<meta property=\"article:published_time\" content=\"2019-08-16T11:58:41+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/redaktori.com\/wp-content\/uploads\/2019\/02\/Capajev-Gjokutaj.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"777\" \/>\n\t<meta property=\"og:image:height\" content=\"461\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"http:\/\/redaktori.com\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"http:\/\/redaktori.com\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"11 minuta\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/redaktori.com\/?p=15561\",\"url\":\"https:\/\/redaktori.com\/?p=15561\",\"name\":\"Guguftuja, gruaja dhe vajtimi - Informohu qart\u00ebsisht!\",\"isPartOf\":{\"@id\":\"https:\/\/redaktori.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/redaktori.com\/?p=15561#primaryimage\"},\"image\":{\"@id\":\"https:\/\/redaktori.com\/?p=15561#primaryimage\"},\"thumbnailUrl\":\"https:\/\/redaktori.com\/wp-content\/uploads\/2019\/02\/Capajev-Gjokutaj.jpg\",\"datePublished\":\"2019-08-16T11:58:41+00:00\",\"dateModified\":\"2019-08-16T11:58:41+00:00\",\"author\":{\"@id\":\"https:\/\/redaktori.com\/#\/schema\/person\/470e9b98b348cb5da953e2daff276aa2\"},\"breadcrumb\":{\"@id\":\"https:\/\/redaktori.com\/?p=15561#breadcrumb\"},\"inLanguage\":\"sq\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/redaktori.com\/?p=15561\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq\",\"@id\":\"https:\/\/redaktori.com\/?p=15561#primaryimage\",\"url\":\"https:\/\/redaktori.com\/wp-content\/uploads\/2019\/02\/Capajev-Gjokutaj.jpg\",\"contentUrl\":\"https:\/\/redaktori.com\/wp-content\/uploads\/2019\/02\/Capajev-Gjokutaj.jpg\",\"width\":777,\"height\":461},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/redaktori.com\/?p=15561#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/redaktori.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Guguftuja, gruaja dhe vajtimi\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/redaktori.com\/#website\",\"url\":\"https:\/\/redaktori.com\/\",\"name\":\"http:\/\/redaktori.com - Informohu qart\u00ebsisht!\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/redaktori.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"sq\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/redaktori.com\/#\/schema\/person\/470e9b98b348cb5da953e2daff276aa2\",\"name\":\"http:\/\/redaktori.com\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq\",\"@id\":\"https:\/\/redaktori.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/5555287f41529e19277415e6cb9cfb4c?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/5555287f41529e19277415e6cb9cfb4c?s=96&d=mm&r=g\",\"caption\":\"http:\/\/redaktori.com\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Guguftuja, gruaja dhe vajtimi - Informohu qart\u00ebsisht!","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/redaktori.com\/?p=15561","og_locale":"sq_AL","og_type":"article","og_title":"Guguftuja, gruaja dhe vajtimi - Informohu qart\u00ebsisht!","og_description":"Nga \u00c7apajev Gjokutaj Pa hapur mir\u00eb syt\u00eb d\u00ebgjoj guguftun\u00eb q\u00eb k\u00ebndon n\u00eb pish\u00ebn p\u00ebrbri dritares. 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