M\u00ebrzia \u00ebsht\u00eb n\u00eb vet aktin e t\u00eb ekzistuarit. Njeriu t\u00ebr\u00eb jet\u00ebn e p\u00ebrshkon duke k\u00ebrkuar kuptim, projekton q\u00ebllime dhe jeton n\u00eb t\u00eb ardhmen. Krejt kjo q\u00eb t\u2019i ik\u00eb p\u00ebrballjes me t\u00eb tashmen.<\/p>\n
Por kjo arratisje e njeriut nga e tashmja, nga \u00e7asti, nuk \u00ebsht\u00eb asgj\u00eb tjet\u00ebr ve\u00e7se \u201cshp\u00ebrdorim i koh\u00ebs\u201d.<\/p>\n
K\u00ebt\u00eb mesazh p\u00ebrpiqet t\u00eb na jap shkrimtari gjerman Thomas Mann n\u00eb romanin e tij \u201cMali Magjik\u201d, q\u00eb njihet si kryevepra e let\u00ebrsis\u00eb gjermane.<\/p>\n
Personazhi kryesor Hans Kastorpi, djali i nj\u00eb familjeje borgjeze n\u00eb Gjermanin\u00eb e fundshekullit 19, me rekomandimin e mjek\u00ebve nd\u00ebrmerr nj\u00eb udh\u00ebtim n\u00eb malin magjik. Atje \u00ebsht\u00eb i vendosur nj\u00eb sanatorium ku t\u00eb s\u00ebmur\u00eb t\u00eb ndrysh\u00ebm p\u00ebrp\u00ebliten mes jet\u00ebs dhe vdekjes.<\/p>\n
Hansi, i m\u00ebsuar me jet\u00ebn mondane, n\u00eb udh\u00ebtimin n\u00eb malin magjik do t\u00eb p\u00ebrballet p\u00ebr her\u00eb t\u00eb par\u00eb me vdekjen. N\u00eb sanatorium shumica e t\u00eb s\u00ebmur\u00ebve jan\u00eb n\u00eb prag t\u00eb vdekjes dhe Hansi, i gjendur n\u00eb k\u00ebt\u00eb mes, do ta kuptoj p\u00ebr her\u00eb t\u00eb par\u00eb an\u00ebn tjet\u00ebr t\u00eb jet\u00ebs.<\/p>\n
Kur njeriu \u00ebsht\u00eb pran\u00eb vdekjes ka nj\u00eb tjet\u00ebr konceptim p\u00ebr koh\u00ebn. Ai jeton n\u00eb t\u00eb tashmen, koha nuk matet m\u00eb me dit\u00eb apo muaj. Disi humb sensi i koh\u00ebs dhe njeriu humbet vetveten brenda nj\u00eb qarku metafizik.<\/p>\n
Pas nj\u00eb kohe Hansi s\u00ebmuret edhe vet dhe i shtrir\u00eb n\u00eb shtrat fillon p\u00ebrsiatjet mbi koh\u00ebn dhe p\u00ebrjet\u00ebsin\u00eb. Njeriu vet\u00ebm kur \u00ebsht\u00eb pran\u00eb vdekjes e ndesh p\u00ebrjet\u00ebsin\u00eb. Kjo i gjet edhe Hansit, personazhit kryesor tek \u201cMali magjik\u201d.<\/p>\n
Gjat\u00eb nj\u00eb bisede me Setembrinin, t\u00eb s\u00ebmurin q\u00eb n\u00eb bot\u00ebn normale ka qen\u00eb letrar, Hansi p\u00ebrpiqet t\u2019i shpjegoj k\u00ebto m\u00ebdyshje lidhur me kohen dhe vdekjen.<\/p>\n
Setembrini, nj\u00eb nj\u00ebri i regjur nga vuajtjet e jet\u00ebs, i thot\u00eb n\u00eb nj\u00eb moment reflektimi Hansit:<\/p>\n
\u201cKontakti i hersh\u00ebm dhe i p\u00ebrs\u00ebritur me vdekjen ndihmon nj\u00eb zhvillim t\u00eb till\u00eb t\u00eb shpirtit q\u00eb e b\u00ebn at\u00eb m\u00eb t\u00eb preksh\u00ebm dhe me t\u00eb ndjesh\u00ebm ndaj ashp\u00ebrsis\u00eb dhe mizoris\u00eb dhe, t\u00eb themi, t\u00eb cinizmit t\u00eb jet\u00ebs s\u00eb p\u00ebrditshme.\u201d<\/p>\n
M\u00ebrzia sipas Manit mund t\u00eb tejkalohet vet\u00ebm nga udh\u00ebtimet dhe t\u00eb papriturat q\u00eb na sjell\u00eb jeta. N\u00ebse njeriu ka r\u00ebn\u00eb n\u00eb monotoni dhe \u00e7do dit\u00eb \u00ebsht\u00eb e nj\u00ebjt\u00eb sikurse tjetra, ai e ka \u201cshp\u00ebrdoruar koh\u00ebn\u201d dhe m\u00ebrzia \u00ebsht\u00eb pasoja m\u00eb e natyrshme k\u00ebtu.<\/p>\n
Si\u00e7 do t\u00eb kishte th\u00ebn\u00eb Man \u201cne duhet n\u00eb vazhdim\u00ebsi ta freskojm\u00eb, rinojm\u00eb koh\u00ebn\u201d.<\/p>\n
M\u00eb posht\u00eb po e japim p\u00ebrsiatjen e Hansit mbi m\u00ebrzin\u00eb dhe kohen:<\/p>\n
\u201cAjo q\u00eb quhet m\u00ebrzi \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb nj\u00eb shp\u00ebrdorim morboz i koh\u00ebs p\u00ebr shkak t\u00eb monotonis\u00eb. Gjat\u00eb nj\u00ebtrajt\u00ebsis\u00eb s\u00eb pand\u00ebrprer\u00eb segmentet e m\u00ebdha t\u00eb koh\u00ebs tkurren n\u00eb nj\u00eb far\u00eb m\u00ebnyr\u00eb q\u00eb e tremb zemr\u00ebn p\u00ebr vdekje; n\u00eb qoft\u00eb se nj\u00eb dit\u00eb \u00ebsht\u00eb si gjith\u00eb t\u00eb tjerat, at\u00ebher\u00eb edhe gjith\u00eb t\u00eb tjerat jan\u00eb si nj\u00eb dit\u00eb; k\u00ebshtu n\u00eb nj\u00eb nj\u00ebtrajt\u00ebsi t\u00eb p\u00ebrkryer edhe jeta m\u00eb e gjat\u00eb do t\u00eb p\u00ebrjetohej si tep\u00ebr e shkurt\u00ebr dhe do t\u00eb kalonte pa u ndjer\u00eb. Ambientimi \u00ebsht\u00eb nj\u00eb p\u00ebrgjumje apo mbase nj\u00eb zbehje e ndjesis\u00eb se koh\u00ebs dhe n\u00eb qoft\u00eb se vitet e rinis\u00eb rrjedhin m\u00eb ngadal\u00eb, nd\u00ebrsa jeta e m\u00ebvonshme rrjedh edhe nxiton gjithnj\u00eb e m\u00eb shpejt, edhe kjo lidhet me ambientimin.<\/p>\n
Ne e dim\u00eb shum\u00eb mir\u00eb se nd\u00ebrrimi i zakoneve apo p\u00ebrvet\u00ebsimi i zakoneve t\u00eb reja \u00ebsht\u00eb mjeti i vet\u00ebm p\u00ebr t\u00eb q\u00ebndruar n\u00eb jet\u00eb, p\u00ebr t\u00eb freskuar ndjesin\u00eb ton\u00eb p\u00ebr koh\u00ebn, dhe p\u00ebrgjith\u00ebsisht p\u00ebr t\u00eb rinuar, forcuar, ngadal\u00ebsuar p\u00ebrjetimin ton\u00eb jet\u00ebsor. Ky \u00ebsht\u00eb edhe q\u00ebllimi i nd\u00ebrrimit t\u00eb vendit dhe t\u00eb klim\u00ebs, i udh\u00ebtimeve zbavit\u00ebse, kjo \u00ebsht\u00eb edhe k\u00ebnaq\u00ebsia dhe shlodhja nga ndryshimet dhe ndodhit\u00eb.\u201d<\/p>\n
Thomas Mann, \u201cMali Magjik\u201d
\nP\u00ebrktheu Afrim Ko\u00e7i<\/p>\n
P\u00ebrgatiti: Agon Sinanaj<\/p>\n","protected":false},"excerpt":{"rendered":"
M\u00ebrzia \u00ebsht\u00eb n\u00eb vet aktin e t\u00eb ekzistuarit. Njeriu t\u00ebr\u00eb jet\u00ebn e p\u00ebrshkon duke k\u00ebrkuar kuptim, projekton q\u00ebllime dhe jeton n\u00eb t\u00eb ardhmen. Krejt kjo q\u00eb t\u2019i ik\u00eb p\u00ebrballjes me t\u00eb tashmen. Por kjo arratisje e njeriut nga e tashmja, nga \u00e7asti, nuk \u00ebsht\u00eb asgj\u00eb tjet\u00ebr ve\u00e7se \u201cshp\u00ebrdorim i koh\u00ebs\u201d. K\u00ebt\u00eb mesazh p\u00ebrpiqet t\u00eb na […]<\/p>\n","protected":false},"author":1,"featured_media":14930,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[11,14,15,19],"tags":[],"yoast_head":"\n