Brexit, ka shkaktuar nj\u00eb p\u00ebr\u00e7arje t\u00eb madhe n\u00eb Britani. N\u00eb Franc\u00eb, \u201cjelek\u00ebt e verdh\u00eb\u201d po k\u00ebrc\u00ebnojn\u00eb t\u00eb zhysin vendin n\u00eb kaos, p\u00ebr shkak t\u00eb rritjes s\u00eb \u00e7mimit t\u00eb karburantit. A mund t\u00eb na ndihmoj\u00eb kjo t\u00eb kuptojm\u00eb arsyen e tyre, duke u bazuar tek teoria e konfliktit e filozofit gjerman Karls Marks.<\/p>\n
Kjo teori sugjeron se shoq\u00ebria ekziston n\u00eb nj\u00eb gjendje t\u00eb vazhdueshme konflikti, dhe aspak n\u00eb harmoni. Kjo, p\u00ebr shkak se ne t\u00eb gjith\u00eb jemi duke konkurruar p\u00ebr t\u00eb nj\u00ebjtat burime, q\u00eb nj\u00eb dit\u00eb mbarojn\u00eb. Me fjal\u00eb t\u00eb tjera, p\u00ebr \u00e7do burim social ka nj\u00eb potencial p\u00ebr konflikt.<\/p>\n
<\/p>\n
Pikat Kryesore t\u00eb Teoris\u00eb s\u00eb Konfliktit:<\/p>\n
<\/p>\n
Burimet e kufizuara, \u00e7ojn\u00eb n\u00eb rivalitet midis grupeve t\u00eb ndryshme n\u00eb shoq\u00ebri.<\/p>\n
K\u00ebto grupe jan\u00eb klasa e pasur n\u00eb pushtet, ose klasa e varf\u00ebr pun\u00ebtore.<\/p>\n
Gara \u00ebsht\u00eb zakonisht e natyr\u00ebs ekonomike ose sociale, me klas\u00ebn sunduese q\u00eb sundon mbi at\u00eb pun\u00ebtore.<\/p>\n
Konkurrenca p\u00ebr burime<\/strong><\/p>\n Ekzistojn\u00eb tri lloje burimesh q\u00eb shkaktojn\u00eb konflikte:<\/p>\n Burimet ekonomike<\/p>\n Burimet energjitike<\/p>\n Burimet e statusit<\/p>\n Burimi m\u00eb i duksh\u00ebm n\u00eb shoq\u00ebri \u00ebsht\u00eb paraja. Pasuria t\u00eb \u00e7liron nga stresi, shqet\u00ebsimet, dhe t\u00eb siguron nj\u00eb jet\u00eb m\u00eb t\u00eb mir\u00eb, m\u00eb shum\u00eb zgjedhje. Ne t\u00eb gjith\u00eb e dim\u00eb se \u00e7far\u00eb mund t\u00eb na japin parat\u00eb. Paraja blen nj\u00eb sht\u00ebpi t\u00eb madhe, dhe siguron mund\u00ebsin\u00eb p\u00ebr t\u00eb jetuar n\u00eb nj\u00eb zon\u00eb t\u00eb k\u00ebndshme, apo p\u00ebr t\u00eb shkuar n\u00eb nj\u00eb shkoll\u00eb t\u00eb mir\u00eb.<\/p>\n Sigurisht, burimet nuk p\u00ebrfshijn\u00eb vet\u00ebm parat\u00eb. K\u00ebtu futen edhe gj\u00ebra t\u00eb paprekshme, si koha dhe statusi social. P\u00ebr shembull, nj\u00eb grua e varf\u00ebr e klas\u00ebs pun\u00ebtore n\u00eb nj\u00eb marr\u00ebdh\u00ebnie shtr\u00ebnguese, nuk do t\u00eb ket\u00eb t\u00eb nj\u00ebjtat mund\u00ebsi si nj\u00eb burr\u00eb beqar me prind\u00ebr t\u00eb pasur. Prandaj \u00ebsht\u00eb e r\u00ebnd\u00ebsishme t\u00eb kuptohet, se ekzistojn\u00eb lloje t\u00eb ndryshme t\u00eb luft\u00ebs p\u00ebr burime<\/p>\n Karl Marksi sugjeronte dy lloje grupimesh t\u00eb p\u00ebrfshira n\u00eb gar\u00ebn p\u00ebr burime.<\/strong><\/p>\n T\u00eb pasurit, klas\u00ebn sunduese ose borgjezin\u00eb.<\/p>\n Dhe t\u00eb varf\u00ebrit, klas\u00eb pun\u00ebtore ose proletariatin.<\/p>\n Borgjezia, p\u00ebrb\u00ebn nj\u00eb p\u00ebrqindje shum\u00eb t\u00eb vog\u00ebl t\u00eb popullsis\u00eb, por ajo zot\u00ebron pushtetin financiar dhe burimet. Dhe e p\u00ebrdorin at\u00eb fuqi p\u00ebr t\u00eb ndikuar dhe dominuar shumic\u00ebn m\u00eb t\u00eb madhe t\u00eb proletariatit. Kjo \u00ebsht\u00eb teoria e piramid\u00ebs, n\u00eb t\u00eb cil\u00ebn nj\u00eb grupim i vog\u00ebl n\u00eb krye, kontrollon fuqin\u00eb e t\u00eb gjith\u00eb pjes\u00ebtar\u00ebve t\u00eb tjer\u00eb t\u00eb shoq\u00ebris\u00eb posht\u00eb tyre. Ata e arrijn\u00eb k\u00ebt\u00eb n\u00eb disa m\u00ebnyra. V\u00ebn\u00eb n\u00ebn kontroll mediat, e p\u00ebrqendrojn\u00eb v\u00ebmendjen larg prej tyre, dhe sh\u00ebnjestrojn\u00eb pakicat p\u00ebr problemet e shoq\u00ebris\u00eb.<\/p>\n Llojet e rivalitetit: Ekonomik dhe social<\/strong><\/p>\n Konfliktet nd\u00ebrpersonale<\/p>\n Marrim marr\u00ebdh\u00ebniet midis nj\u00eb pun\u00ebdh\u00ebn\u00ebsi dhe nj\u00eb pun\u00ebtori. Pun\u00ebdh\u00ebn\u00ebsi mund t\u00eb mbaj\u00eb t\u00eb nj\u00ebjtin nivel pagash p\u00ebr vite me radh\u00eb, t\u00eb ul\u00eb p\u00ebrfitimet e pun\u00ebtor\u00ebve, t\u2019i mbaj\u00eb ata jasht\u00eb orarit t\u00eb pun\u00ebs, dhe ndalojn\u00eb rritjen e pagave. Tek e fundit, pronar\u00ebt duan t\u00eb marrin maksimumin nga pun\u00ebtor\u00ebt e tyre, duke paguar p\u00ebr ta koston m\u00eb t\u00eb vog\u00ebl. E kund\u00ebrta vlen p\u00ebr pun\u00ebtorin. Prandaj do t\u00eb ket\u00eb gjithmon\u00eb konflikte.<\/p>\n Konflikti n\u00eb bot\u00ebn e sotme<\/p>\n Sociologu gjerman Maks Veber, e zgjeroi m\u00eb tej teorin\u00eb e Marksit. Ai sugjeroi q\u00eb njer\u00ebzit do t\u00eb preken nga konflikti n\u00eb shum\u00eb nivele t\u00eb tjera, t\u00eb cilat p\u00ebrfshinin gjinin\u00eb, rac\u00ebn, arsimin, klas\u00ebn dhe l\u00ebvizshm\u00ebrin\u00eb sociale. Ai theksoi se disa semgente mund t\u00eb mos preken fare. T\u00eb tjer\u00ebt mund t\u00eb ndikohen nga njer\u00ebzit q\u00eb i qeverisin.<\/p>\n P\u00ebr shembull, n\u00ebse nj\u00eb udh\u00ebheq\u00ebs popullor mer vendime jo popullore, si reagojn\u00eb masat? Ka gjasa q\u00eb ato t\u00eb reagojn\u00eb pozitivisht. Pra, \u00ebsht\u00eb e sigurt t\u00eb thuhet se kjo teori \u00ebsht\u00eb shum\u00eb-shtresore dhe e varur nga shum\u00eb faktor\u00eb, jo vet\u00ebm nga klasa dhe pasuria.<\/p>\n Konflikti dhe Jelek\u00ebt e Verdh\u00eb<\/p>\n N\u00ebse interesat e nj\u00eb grupi kund\u00ebrshtar n\u00ebp\u00ebrk\u00ebmben, at\u00ebher\u00eb ky grupim do t\u00eb mobilizohet. Ata, ndajn\u00eb bashk\u00eb ndjenj\u00ebn e p\u00ebrkat\u00ebsis\u00eb, dhe an\u00ebtar\u00ebsis\u00eb n\u00eb nj\u00eb komunitet. Ata, do krijojn\u00eb nj\u00eb kufi ndar\u00ebs, midis atyre q\u00eb i p\u00ebrkasin k\u00ebtij komuniteti dhe t\u00eb tjer\u00ebve q\u00eb nuk jan\u00eb pjes\u00eb e tij. Disa do t\u00eb ndihen shum\u00eb t\u00eb zem\u00ebruar, q\u00eb ata do t\u00eb nd\u00ebrmarrin veprime t\u00eb caktuara.<\/p>\n N\u00eb fakt, konflikti n\u00eb vetvete tenton t\u00eb krijoj\u00eb nj\u00eb ndjenj\u00eb solidariteti, dhe t\u00eb t\u00ebrheq\u00eb edhe t\u00eb tjer\u00ebt q\u00eb n\u00eb kushte normale nuk mund t\u2019i bashkohen nj\u00eb p\u00ebrplasje. K\u00ebt\u00eb mund ta shohim me Jelek\u00ebt e Verdh\u00eb n\u00eb Franc\u00eb. Ajo q\u00eb nisi si nj\u00eb protest\u00eb paq\u00ebsore, kund\u00ebr rritjes s\u00eb taks\u00ebs s\u00eb karburantit, tashm\u00eb \u00ebsht\u00eb shnd\u00ebrruar n\u00eb di\u00e7ka krejt\u00ebsisht tjet\u00ebr. Jo vet\u00ebm kaq, por \u00ebsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb l\u00ebvizje shum\u00eb m\u00eb t\u00eb madhe anti-qeveritare. Protestuesit besojn\u00eb se ju jeni, ose me ta ose kund\u00ebr tyre.<\/p>\n Konflikti dhe Brexit<\/p>\n Sa i p\u00ebrket Brexit-it, rezultati i referendumit n\u00eb Mbret\u00ebrin\u00eb e Bashkuar, \u00ebsht\u00eb ende objekt i debateve t\u00eb forta n\u00eb Britani. Njer\u00ebzit jan\u00eb emocionalisht shum\u00eb t\u00eb ngarkuar. Mbi k\u00ebt\u00eb \u00e7\u00ebshtje, ka shum\u00eb mendime t\u00eb zeza apo t\u00eb bardha sipas rastit. Ata q\u00eb votuan p\u00ebr t\u00eb q\u00ebndruatr n\u00eb BE, besojn\u00eb se kishin t\u00eb drejt\u00eb, dhe po k\u00ebshtu edhe ata q\u00eb votuar pro daljes nga BE.<\/p>\n P\u00ebr m\u00eb tep\u00ebr, asnj\u00ebra pal\u00eb nuk do q\u00eb t\u00eb d\u00ebgjojn\u00eb pik\u00ebpamjet e kund\u00ebrta. Ne zakonisht i forcojm\u00eb ideologjit\u00eb tona, duke demonizuar kund\u00ebrshtar\u00ebt tan\u00eb. Ne ndihemi plot\u00ebsisht t\u00eb justifikuar n\u00eb veprimet tona. Por ajo q\u00eb nuk e kuptojm\u00eb, \u00ebsht\u00eb se b\u00ebhemi po aq t\u00eb k\u00ebqinj sa kund\u00ebrshtar\u00ebt tan\u00eb.<\/p>\n Si ta p\u00ebrdorim Teorin\u00eb e Konfliktit p\u00ebr t\u00eb zgjidhur mosmarr\u00ebveshjet<\/strong><\/p>\n Le ta zbatojm\u00eb teorin\u00eb tek marr\u00ebdh\u00ebniet dhe problemet njer\u00ebzore. T\u00eb gjith\u00eb biem dakord se n\u00eb konflikte, faktori m\u00eb i r\u00ebnd\u00ebsish\u00ebm \u00ebsht\u00eb ndjenja e pabarazis\u00eb . Mos harroni se pabarazia mund t\u00eb jet\u00eb e v\u00ebrtet\u00eb apo e imagjinuar, mund t\u00eb ket\u00eb ndodhur 1 minut\u00eb m\u00eb par\u00eb apo t\u00eb jet\u00eb edhe shekullore.<\/p>\n Konflikti nuk \u00ebsht\u00eb nj\u00eb gar\u00eb. N\u00ebse shkoni n\u00eb nj\u00eb debat me synimin p\u00ebr ta fituar me \u00e7do kusht at\u00eb, nuk do t\u00eb arrini ta zgjidhni konfliktin.<\/p>\n Shiheni problemin nga perspektiva e tjetrit. Kjo do t\u00eb thot\u00eb, t\u00eb v\u00ebsh veten n\u00eb vendin e tyre.<\/p>\n Gjeni rr\u00ebnj\u00ebn e pabarazis\u00eb. A \u00ebsht\u00eb financiare, nj\u00eb \u00e7\u00ebshtje kohe, arsimimi, pasigurie?<\/p>\n Jini mendje-hapur rreth zgjidhjeve q\u00eb ofrohen. Partneri apo kolegu juaj, mund t\u00eb ket\u00eb nj\u00eb ide se si zgjidhet konflikti.<\/p>\n D\u00ebgjoje personin tjet\u00ebr. Kur njer\u00ebzit ndihen t\u00eb d\u00ebgjuesh\u00ebm dhe t\u00eb vlefsh\u00ebm, ata kan\u00eb m\u00eb shum\u00eb gjasa t\u00eb hapen, dhe niveli i besimit rritet.<\/p>\n L\u00ebrini m\u00ebnjan\u00eb emocionet. Konflikti rritet, kur shtohen emocionet.<\/p>\n P\u00ebrqendrohuni te problemi, dhe jo tek personi.<\/p>\n Mos kritikoni, por respektoni. Asgj\u00eb nuk e mbyll m\u00eb shum\u00eb nj\u00eb bised\u00eb se sa kritikat. Respekti ka treguar t\u00eb kund\u00ebrt\u00ebn.<\/p>\n Ne, s\u2019mund t\u00eb eliminojm\u00eb dot t\u00eb gjitha konfliktet sot n\u00eb bot\u00eb. Por, mund t\u00eb ndryshojm\u00eb m\u00ebnyr\u00ebn se si t\u00eb merremi me to.<\/p>\n \u201cLearning Mind\u201d \u2013 Bota.al<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Brexit, ka shkaktuar nj\u00eb p\u00ebr\u00e7arje t\u00eb madhe n\u00eb Britani. N\u00eb Franc\u00eb, \u201cjelek\u00ebt e verdh\u00eb\u201d po k\u00ebrc\u00ebnojn\u00eb t\u00eb zhysin vendin n\u00eb kaos, p\u00ebr shkak t\u00eb rritjes s\u00eb \u00e7mimit t\u00eb karburantit. A mund t\u00eb na ndihmoj\u00eb kjo t\u00eb kuptojm\u00eb arsyen e tyre, duke u bazuar tek teoria e konfliktit e filozofit gjerman Karls Marks. Kjo teori sugjeron […]<\/p>\n","protected":false},"author":1,"featured_media":13467,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[10,14,15,18],"tags":[],"yoast_head":"\n