{"id":11937,"date":"2019-05-17T13:53:44","date_gmt":"2019-05-17T11:53:44","guid":{"rendered":"http:\/\/redaktori.com\/?p=11937"},"modified":"2019-05-17T13:53:44","modified_gmt":"2019-05-17T11:53:44","slug":"pas-sulmit-ne-shtepi-reagon-borchardt-ne-shqiperi-sulmohet-kush-vendos-fakte-kunder-mitit","status":"publish","type":"post","link":"https:\/\/redaktori.com\/?p=11937","title":{"rendered":"Pas sulmit n\u00eb sht\u00ebpi, reagon Borchardt: N\u00eb Shqip\u00ebri sulmohet kush vendos fakte kund\u00ebr mitit"},"content":{"rendered":"

Ambasadori i OSBE-s\u00eb Bernd Borchardt ka folur p\u00ebr her\u00eb t\u00eb par\u00eb pas sh\u00ebnimeve \u201cturp p\u00ebr ju\u201d, n\u00eb rezidenc\u00ebn e tij n\u00eb Tiran\u00eb. N\u00eb konferenc\u00ebn nd\u00ebrkomb\u00ebtare shkencore \u201cFytyra e armikut t\u00eb popullit gjat\u00eb diktatur\u00ebs s\u00eb proletariatit n\u00eb Shqip\u00ebri, 1944-1990\u201d, Borchardt foli gjat\u00eb p\u00ebr konceptin e diktatur\u00ebs dhe frym\u00ebzuesit e saj. Ai kujtoi Robespierin dhe Jean-Jacques Rousseau, duke analizuar ndikimin n\u00eb disa diktator\u00eb bot\u00ebror\u00eb pa harruar edhe Enver Hoxh\u00ebn.<\/p>\n

Por duke iu rikthyer koh\u00ebve moderne, kreu i prezenc\u00ebs s\u00eb OSBE n\u00eb Tiran\u00eb tha se zgjatime t\u00eb s\u00eb kaluar\u00ebs totalitare ka ende dhe n\u00eb Shqip\u00ebri dhe se sulmohet kush vendos fakte kund\u00ebr mitit.<\/p>\n

<\/div>\n
\n
\u201cPo n\u00eb Shqip\u00ebri \u2013 sa t\u00eb gjata jan\u00eb hijet e s\u00eb kaluar\u00ebs totalitare k\u00ebtu? Sa m\u00eb shum\u00eb nxehet debati, aq m\u00eb shum\u00eb d\u00ebgjojm\u00eb anatemime n\u00eb grup t\u00eb atyre q\u00eb mendojn\u00eb ndryshe. Nuk d\u00ebgjojm\u00eb argumente kund\u00ebr pik\u00ebpamjeve t\u00eb tyre. Flitet dhe shkruhet p\u00ebr t\u00eb zhb\u00ebr\u00eb karaktere \u2013 dhe jo p\u00ebr fakte apo argumente logjike kund\u00ebr q\u00ebndrimit q\u00eb ata p\u00ebrfaq\u00ebsojn\u00eb. Refuzohet dialogu me kund\u00ebrshtarin politik. Sulmohen ata q\u00eb p\u00ebrpiqen t\u00eb vendosin faktet kund\u00ebr mitit\u201d, tha ambasadori.<\/div>\n<\/div>\n

Ai deklaroi se e d\u00ebgjon tep\u00ebr shpesh k\u00ebt\u00eb diskurs diktatorial nga tep\u00ebr politikan\u00eb t\u00eb spektrit politik shqiptar, q\u00eb nga r\u00ebnia e regjimit komunist deri n\u00eb dit\u00ebt e sotme. \u201cPra, hijet jan\u00eb t\u00eb gjata. Tep\u00ebr aktor\u00eb politik\u00eb kryesor\u00eb, her\u00ebt a von\u00eb, p\u00ebrfundojn\u00eb duke akuzuar nj\u00ebri-tjetrin me metaforat dhe retorik\u00ebn karakteristike p\u00ebr m\u00ebnyr\u00ebn sesi metoda e \u201carmikut t\u00eb popullit\u201d e kupton politik\u00ebn dhe jet\u00ebn publike. Kjo vazhdon ta d\u00ebmtoj\u00eb shoq\u00ebrin\u00eb edhe sot, shum\u00eb koh\u00eb pasi regjimi politik diktatorial vrastar ka dh\u00ebn\u00eb shpirt, p\u00ebrmes mbajtjes gjall\u00eb t\u00eb perceptimit se nj\u00eb person i vet\u00ebm mish\u00ebron kombin dhe ka pushtetin t\u00eb p\u00ebrcaktoj\u00eb dhe nd\u00ebshkoj\u00eb armiqt\u00eb n\u00eb em\u00ebr t\u00eb nj\u00eb nocioni t\u00eb fabrikuar t\u00eb moralit, q\u00eb gjoja rrjedh nga masat\u201d, u shpreh ai.<\/p>\n

\"Amb<\/a><\/figure>\n

FJALA E PLOT\u00cb E AMBASADORIT<\/strong>
\nKur Genta m\u00eb ftoi p\u00ebr t\u00eb folur sot k\u00ebtu, mendova p\u00ebr konceptin e armikut t\u00eb popullit dhe u p\u00ebrpoqa t\u00eb b\u00ebja nj\u00eb k\u00ebrkim se nga rridhte ky koncept, cila \u00ebsht\u00eb historia e tij, cila \u00ebsht\u00eb ideologjia pas tij dhe, ve\u00e7an\u00ebrisht s\u00ebrish gjat\u00eb dit\u00ebve t\u00eb fundit, mendova p\u00ebr hijet e tij t\u00eb gjata.<\/p>\n

P\u00ebrmendja e par\u00eb e \u201chostis publicus,\u201d armikut publik, i referohet perandorit Neron dhe u p\u00ebrdor nga Senati Romak kund\u00ebr tij. Shekspiri e rimerr termin n\u00eb fillim t\u00eb shekullit XVII n\u00eb dram\u00ebn e tij q\u00eb b\u00ebn fjal\u00eb p\u00ebr fatin e gjeneralit romak Koriolanus, i cili luajti rol n\u00eb historin\u00eb e hershme t\u00eb Republik\u00ebs Romake.<\/p>\n

N\u00eb dijenin\u00eb time \u2013 hera e par\u00eb q\u00eb termi u p\u00ebrdor n\u00eb kuptimin e sot\u00ebm, si arm\u00eb n\u00eb duart e demagog\u00ebve dhe diktator\u00ebve, pjes\u00eb e pseudojustifikimeve t\u00eb sundimit totalitar, ishte gjat\u00eb revolucionit francez. N\u00eb vitin 1792, Robespieri deklaroi se \u201cqeveria revolucionare ka si detyrim ndaj qytetar\u00ebve t\u00eb mir\u00eb t\u00eb gjith\u00eb mbrojtjen e shtetit \u2013 ajo nuk u detyrohet asgj\u00eb armiqve t\u00eb popullit, p\u00ebrve\u00e7 vdekjes\u201d. Ne t\u00eb gjith\u00eb e dim\u00eb sa njer\u00ebz vdiq\u00ebn n\u00eb gijotin\u00eb gjat\u00eb rrjedh\u00ebs s\u00eb m\u00ebtejshme t\u00eb revolucionit ose gjat\u00eb masakrave n\u00eb vende dhe n\u00eb shum\u00eb raste t\u00eb tjera q\u00eb lidhen me regjimin e Terrorit, si\u00e7 u quajt m\u00eb von\u00eb kjo periudh\u00eb e revolucionit francez.<\/p>\n

N\u00eb at\u00eb koh\u00eb, ishte zhvilluar nj\u00eb ideologji, e cila u p\u00ebrdor p\u00ebr t\u00eb justifikuar k\u00ebto mizori. Ve\u00e7an\u00ebrisht, idet\u00eb e Jean-Jacques Rousseau u p\u00ebrdor\u00ebn si themel p\u00ebr iden\u00eb totalitare t\u00eb nj\u00eb \u201cvullneti t\u00eb p\u00ebrgjithsh\u00ebm\u201d, q\u00eb e lejon ligjv\u00ebn\u00ebsin t\u00eb pretendoj\u00eb se mish\u00ebron vullnetin e popullit dhe iden\u00eb, po aq totalitare, se ekziston nj\u00eb e v\u00ebrtet\u00eb politike absolute dhe e p\u00ebrsosur q\u00eb mund dhe duhet t\u00eb p\u00ebrdoret p\u00ebr t\u00eb riformatuar shoq\u00ebrin\u00eb dhe q\u00eb legjitimon ushtrimin e pakontrolluar t\u00eb pushtetit. Kjo e lejoi Robespierin dhe dishepujt e tij t\u00eb formonin diktatur\u00ebn e par\u00eb totalitare n\u00eb koh\u00ebt moderne dhe t\u00eb p\u00ebrpiqeshin p\u00ebr t\u00eb form\u00ebsuar nj\u00eb shoq\u00ebri t\u00eb t\u00ebr\u00eb sipas vizionit t\u00eb tyre. K\u00ebtu n\u00ebnkuptohej shfarosja fizike e \u201ckund\u00ebrrevolucionar\u00ebve\u201d dhe gjith\u00eb atyre q\u00eb konsideroheshin si t\u00eb paintegruesh\u00ebm n\u00eb shoq\u00ebrin\u00eb e ardhshme t\u00eb p\u00ebrsosur, pra \u201carmiqve t\u00eb popullit.\u201d<\/p>\n

Nuk \u00ebsht\u00eb \u00e7udi q\u00eb Hitleri, Lenini, Mao dhe Pol Poti e admironin Robespierin dhe u bazuan n\u00eb konceptin e tij p\u00ebr luft\u00ebn kund\u00ebr armiqve t\u00eb deklaruar t\u00eb popullit: Hitleri me hebrenjt\u00eb, Lenini me borgjezin\u00eb dhe menshevik\u00ebt e k\u00ebshtu me radh\u00eb. Un\u00eb nuk e di n\u00ebse Enver Hoxha e p\u00ebrmendte Robespierin, por ai vepronte sipas m\u00ebsimeve t\u00eb tij.<\/p>\n

<\/div>\n

T\u00eb gjith\u00eb k\u00ebta e bazonin legjitimitetin e pushtetit t\u00eb tyre n\u00eb nj\u00eb identifikim pothuajse mitik t\u00eb udh\u00ebheq\u00ebsit me njer\u00ebzit, n\u00eb nj\u00eb udh\u00ebheq\u00ebs\/fyhrer, i cili mish\u00ebronte \u201cvullnetin e p\u00ebrgjithsh\u00ebm\u201d t\u00eb popullit dhe nuk kishte nevoj\u00eb p\u00ebr ndonj\u00eb legjitimim tjet\u00ebr t\u00eb pushtetit \u2013 sigurisht jo e jo p\u00ebr nj\u00eb legjitimim aq t\u00eb r\u00ebndomt\u00eb si ai q\u00eb vjen nga kutia e votimit.<\/p>\n

N\u00eb fillim t\u00eb shekullit XX, koncepti i armikut t\u00eb popullit ishte futur tashm\u00eb edhe n\u00eb art: shkrimtari norvegjez Henrik Ibsen shkroi dram\u00ebn tejet t\u00eb zymt\u00eb me t\u00eb nj\u00ebjtin titull, ku p\u00ebrshkruhej p\u00ebrdorimi i termit p\u00ebr t\u00eb frik\u00ebsuar, izoluar dhe p\u00ebrdorur mjete represive kund\u00ebr atyre q\u00eb mendojn\u00eb ndryshe.<\/p>\n

N\u00eb dram\u00eb dhe n\u00eb histori \u2013 koncepti i armikut t\u00eb popullit \u00ebsht\u00eb nj\u00eb nga shtyllat qendrore t\u00eb t\u00eb menduarit totalitar, ku faktet nuk lidhen m\u00eb me teorin\u00eb, e cila p\u00ebr ithtar\u00ebt dhe ata q\u00eb nuk v\u00ebn\u00eb n\u00eb pun\u00eb mendjen, q\u00ebndron mbi faktet. N\u00eb nj\u00eb situat\u00eb t\u00eb till\u00eb, vjen nj\u00eb pik\u00eb kur nuk flitet m\u00eb p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb pik\u00ebpyetje dhe p\u00ebr t\u00eb v\u00ebrtetuar apo hedhur posht\u00eb teorin\u00eb, por p\u00ebr t\u00eb besuar n\u00eb t\u00eb me zell thuajse fetar. N\u00eb rrethana t\u00eb tilla, e v\u00ebrteta dhe debati zhduken nga terreni intelektual dhe z\u00ebvend\u00ebsohen nga sloganet dhe pushteti.<\/p>\n

Ne nuk i kemi l\u00ebn\u00eb pas nj\u00ebher\u00eb e mir\u00eb k\u00ebto rreziqe totalitare: nj\u00eb tabloid britanik i quante \u201carmiq t\u00eb popullit\u201d gjyqtar\u00ebt q\u00eb mor\u00ebn vendim p\u00ebr kufizimin e pushtetit ekzekutiv t\u00eb qeveris\u00eb n\u00eb kontekstin e Brexit-it; ose sillni nd\u00ebr mend t\u00eb ashtuquajturat \u201cmedia q\u00eb japin lajme t\u00eb rreme\u201d t\u00eb etiketuara si \u201carmike t\u00eb popullit\u201d.<\/p>\n

Po n\u00eb Shqip\u00ebri \u2013 sa t\u00eb gjata jan\u00eb hijet e s\u00eb kaluar\u00ebs totalitare k\u00ebtu? Sa m\u00eb shum\u00eb nxehet debati, aq m\u00eb shum\u00eb d\u00ebgjojm\u00eb anatemime n\u00eb grup t\u00eb atyre q\u00eb mendojn\u00eb ndryshe. Nuk d\u00ebgjojm\u00eb argumente kund\u00ebr pik\u00ebpamjeve t\u00eb tyre. Flitet dhe shkruhet p\u00ebr t\u00eb zhb\u00ebr\u00eb karaktere \u2013 dhe jo p\u00ebr fakte apo argumente logjike kund\u00ebr q\u00ebndrimit q\u00eb ata p\u00ebrfaq\u00ebsojn\u00eb. Refuzohet dialogu me kund\u00ebrshtarin politik. Sulmohen ata q\u00eb p\u00ebrpiqen t\u00eb vendosin faktet kund\u00ebr mitit.<\/p>\n

Mjerisht, e d\u00ebgjoj tep\u00ebr shpesh k\u00ebt\u00eb diskurs diktatorial nga tep\u00ebr politikan\u00eb t\u00eb spektrit politik shqiptar, q\u00eb nga r\u00ebnia e regjimit komunist deri n\u00eb dit\u00ebt e sotme. Pra, hijet jan\u00eb t\u00eb gjata. Tep\u00ebr aktor\u00eb politik\u00eb kryesor\u00eb, her\u00ebt a von\u00eb, p\u00ebrfundojn\u00eb duke akuzuar nj\u00ebri-tjetrin me metaforat dhe retorik\u00ebn karakteristike p\u00ebr m\u00ebnyr\u00ebn sesi metoda e \u201carmikut t\u00eb popullit\u201d e kupton politik\u00ebn dhe jet\u00ebn publike. Kjo vazhdon ta d\u00ebmtoj\u00eb shoq\u00ebrin\u00eb edhe sot, shum\u00eb koh\u00eb pasi regjimi politik diktatorial vrastar ka dh\u00ebn\u00eb shpirt, p\u00ebrmes mbajtjes gjall\u00eb t\u00eb perceptimit se nj\u00eb person i vet\u00ebm mish\u00ebron kombin dhe ka pushtetin t\u00eb p\u00ebrcaktoj\u00eb dhe nd\u00ebshkoj\u00eb armiqt\u00eb n\u00eb em\u00ebr t\u00eb nj\u00eb nocioni t\u00eb fabrikuar t\u00eb moralit, q\u00eb gjoja rrjedh nga masat.<\/p>\n

Por ka edhe mendimtar\u00eb q\u00eb mendojn\u00eb ndryshe. P\u00ebrmenda Ruson\u00eb. Karl Popper ka identifikuar nj\u00eb aradh\u00eb filozof\u00ebsh t\u00eb cil\u00ebt kan\u00eb mb\u00ebshtetur me mendimet e tyre politikat totalitare kund\u00ebr shoq\u00ebrive t\u00eb hapura. Ai formuloi nj\u00eb alternativ\u00eb t\u00eb fuqishme kund\u00ebr ides\u00eb s\u00eb \u201cvullnetit t\u00eb p\u00ebrgjithsh\u00ebm\u201d si form\u00eb legjitimi p\u00ebr pushtetin. Ai na m\u00ebsoi se pyetja \u201ckush duhet t\u00eb qeveris\u00eb\u201d \u00ebsht\u00eb e gabuar. Kjo pyetje ka \u00e7uar n\u00eb diktaturat mizore t\u00eb shumicave, n\u00eb \u201cvullnetin e p\u00ebrgjithsh\u00ebm\u201d t\u00eb mish\u00ebruar n\u00eb nj\u00eb udh\u00ebheq\u00ebs t\u00eb vet\u00ebm, ose n\u00eb \u201cvullnetin e proletariatit\u201d t\u00eb mish\u00ebruar n\u00eb partin\u00eb komuniste, apo n\u00eb vullnetin p\u00ebr t\u00eb shfarosur popullsin\u00eb hebraike t\u00eb mish\u00ebruar te Fyhreri.<\/p>\n

Pyetja q\u00eb Popper ofron si alternativ\u00eb \u00ebsht\u00eb: Si t\u00eb kontrollojm\u00eb p\u00ebrdorimin e pushtetit, si t\u00eb pengojm\u00eb abuzimin e pushtetit? Zgjedhjet e rregullta me pjes\u00ebmarrje t\u00eb gjer\u00eb, institucionet e pavarura, shteti ligjor i pakorruptuar, shoq\u00ebrit\u00eb e hapura, ku qytetar\u00ebt kan\u00eb t\u00eb drejt\u00ebn e informimit, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kontrollojn\u00eb pushtetin dhe t\u00eb marrin vendimet duke pasur n\u00eb dor\u00eb faktet \u2013 jan\u00eb p\u00ebrgjigjet e tij thelb\u00ebsore.<\/p>\n

Shqip\u00ebria ka ende mjaft rrug\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb p\u00ebrpara se t\u00eb arrij\u00eb n\u00eb k\u00ebt\u00eb stad ideal. Si\u00e7 e kemi par\u00eb, rruga \u00ebsht\u00eb e mbushur me sfida, madje edhe n\u00eb demokracit\u00eb shekullore.
\nNe, si Prezenc\u00eb e OSBE-s\u00eb, jemi k\u00ebtu p\u00ebr ta ndihmuar Shqip\u00ebrin\u00eb q\u00eb t\u00eb vijoj\u00eb t\u00eb ec\u00eb n\u00eb k\u00ebt\u00eb rrug\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ambasadori i OSBE-s\u00eb Bernd Borchardt ka folur p\u00ebr her\u00eb t\u00eb par\u00eb pas sh\u00ebnimeve \u201cturp p\u00ebr ju\u201d, n\u00eb rezidenc\u00ebn e tij n\u00eb Tiran\u00eb. N\u00eb konferenc\u00ebn nd\u00ebrkomb\u00ebtare shkencore \u201cFytyra e armikut t\u00eb popullit gjat\u00eb diktatur\u00ebs s\u00eb proletariatit n\u00eb Shqip\u00ebri, 1944-1990\u201d, Borchardt foli gjat\u00eb p\u00ebr konceptin e diktatur\u00ebs dhe frym\u00ebzuesit e saj. Ai kujtoi Robespierin dhe Jean-Jacques Rousseau, […]<\/p>\n","protected":false},"author":1,"featured_media":11938,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[6,3,5],"tags":[],"yoast_head":"\nPas sulmit n\u00eb sht\u00ebpi, reagon Borchardt: N\u00eb Shqip\u00ebri sulmohet kush vendos fakte kund\u00ebr mitit - Informohu qart\u00ebsisht!<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/redaktori.com\/?p=11937\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pas sulmit n\u00eb sht\u00ebpi, reagon Borchardt: N\u00eb Shqip\u00ebri sulmohet kush vendos fakte kund\u00ebr mitit - Informohu qart\u00ebsisht!\" \/>\n<meta property=\"og:description\" content=\"Ambasadori i OSBE-s\u00eb Bernd Borchardt ka folur p\u00ebr her\u00eb t\u00eb par\u00eb pas sh\u00ebnimeve \u201cturp p\u00ebr ju\u201d, n\u00eb rezidenc\u00ebn e tij n\u00eb Tiran\u00eb. N\u00eb konferenc\u00ebn nd\u00ebrkomb\u00ebtare shkencore \u201cFytyra e armikut t\u00eb popullit gjat\u00eb diktatur\u00ebs s\u00eb proletariatit n\u00eb Shqip\u00ebri, 1944-1990\u201d, Borchardt foli gjat\u00eb p\u00ebr konceptin e diktatur\u00ebs dhe frym\u00ebzuesit e saj. 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