Nga Veronica Parkes<\/p>\n
Haremi perandorak i epok\u00ebs osmane, ishte koleksioni i grave, sh\u00ebrb\u00ebtor\u00ebve, dhe konkubinave t\u00eb sulltanit, t\u00eb cil\u00ebt ndonj\u00ebher\u00eb num\u00ebroheshin n\u00eb qindra njer\u00ebz. Disa prej tyre ishin aty sa p\u00ebr dekor, disa p\u00ebrdoreshin p\u00ebr prodhimin e trash\u00ebgimtar\u00ebve, nd\u00ebrsa t\u00eb tjerat pat\u00ebn pushtet dhe ndikim t\u00eb madh.<\/p>\n
Termi \u201charem\u201d, t\u00eb sjell n\u00eb mendje imazhin e nj\u00eb dhome t\u00eb mbushur me gra t\u00eb bukura, q\u00ebllimi i vet\u00ebm i t\u00eb cilit ishte t\u00eb k\u00ebnaqte seksualisht padronin. Ky imazh, mund t\u00eb jet\u00eb frym\u00ebzuar nga haremet e shekullit XVI-XVII t\u00eb Perandoris\u00eb Osmane. Megjithat\u00eb, haremi ishte m\u00eb shum\u00eb se sa thjesht nj\u00eb lod\u00ebr seksuale p\u00ebr sulltanin.<\/p>\n
Haremi i sulltanit osman, ekzistoi midis viteve 1299-1920. Ai p\u00ebrb\u00ebhej nga grat\u00eb, sh\u00ebrb\u00ebtor\u00ebt, t\u00eb af\u00ebrmet gra t\u00eb sulltanit, dhe konkubinat. Grat\u00eb n\u00eb harem, luajt\u00ebn nj\u00eb rol shum\u00eb m\u00eb t\u00eb madh se sa thjesht arg\u00ebtimi i sulltanit. Disa prej tyre pat\u00ebn ndikim n\u00eb qeverisjen e perandoris\u00eb s\u00eb fuqishme osmane. Nj\u00eb periudh\u00eb e njohur si \u201cMbret\u00ebrimi i Grave\u201d ose Kadinlar Sultanatipa, i dha haremit t\u00eb grave nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm brenda qeveris\u00eb osmane, duke b\u00ebr\u00eb q\u00eb ato t\u00eb fitonin m\u00eb shum\u00eb pushtet se kurr\u00eb m\u00eb par\u00eb.<\/p>\n
Harem i madh, pushtet i madh<\/p>\n
Haremi, ishte simboli i fundit i fuqis\u00eb dhe pasuris\u00eb s\u00eb sulltanit. Pron\u00ebsia e tij ndaj grave dhe eunuk\u00ebve, kryesisht si skllev\u00ebr, tregonte pasurin\u00eb dhe fuqin\u00eb e tij. Institucioni i haremit u fut n\u00eb shoq\u00ebrin\u00eb turke, me adoptimin e fes\u00eb islame, n\u00ebn ndikimin e kalifatit arab, t\u00eb cilin osman\u00ebt synonin ta imitonin.<\/p>\n
Shumica e burrave dhe grave brenda haremit, u blen\u00eb si skllev\u00ebr p\u00ebr t\u00eb siguruar bindjen e tyre, megjithat\u00eb disa mbet\u00ebn t\u00eb lir\u00eb. Grat\u00eb kryesore, ve\u00e7an\u00ebrisht ato t\u00eb martuara, p\u00ebr t\u00eb \u00e7imentuar aleancat personale dhe dinastike, ishin gra t\u00eb lira. Skllev\u00ebrit, apo edhe burrat dhe grat\u00eb e lir\u00eb u arsimuan brenda haremit.<\/p>\n
N\u00eb fund t\u00eb edukimit t\u00eb tyre p\u00ebrkat\u00ebs, burrat dhe grat\u00eb do t\u00eb martoheshin me nj\u00ebri-tjetrin. M\u00eb pas, burrat do t\u00eb d\u00ebrgoheshin p\u00ebr t\u00eb z\u00ebn\u00eb postet administrative n\u00eb provincat e perandoris\u00eb. P\u00ebr shkak t\u00eb k\u00ebsaj praktike, vet\u00ebm nj\u00eb num\u00ebr i vog\u00ebl grash, u zgjodh p\u00ebr t\u2019u b\u00ebr\u00eb pjes\u00eb e haremit personal t\u00eb sulltanit.<\/p>\n
Ky grup grash drejtohej nga Valide Sulltan, zakonisht n\u00ebna e vet\u00eb Sulltanit. Nj\u00eb num\u00ebr edhe m\u00eb i vog\u00ebl\u00a0 grash, do t\u00eb zgjidheshin si favoritet e sulltanit, ose hasekis. Edhe k\u00ebto gra mund t\u00eb zgjidheshin p\u00ebr t\u2019u martuar, ose p\u00ebr t\u2019u d\u00ebrguar si dhurata, p\u00ebr pjestar\u00ebt e lart\u00eb t\u00eb elit\u00ebs osmane, dometh\u00ebn\u00eb n\u00ebse nuk kishin marr\u00ebdh\u00ebnie seksuale me vet\u00eb sulltanin.<\/p>\n
Zonja e Par\u00eb e Haremit<\/p>\n
Gruaja m\u00eb e fuqishme n\u00eb harem, Valide Sulltan, do t\u00eb ishte gruaja ose konkubina e babait t\u00eb Sulltanit, dhe do t\u00eb ngjitej n\u00eb rangun e lart\u00eb brenda haremit. Asnj\u00eb zonj\u00eb e oborrit nuk mund t\u00eb hynte apo dilte n\u00eb lokalet e Haremit, pa lejen e Valides Sulltan, dhe eunuk\u00ebt e oborrit do t\u00eb jepnin llogari drejtp\u00ebrdrejti p\u00ebrpara asaj.<\/p>\n
Valide Sulltan, ishte gjithashtu p\u00ebrgjegj\u00ebse p\u00ebr edukimin e djalit t\u00eb saj me intrigat e politik\u00ebs shtet\u00ebrore.<\/p>\n
Asaj i k\u00ebrkohej shpesh t\u00eb nd\u00ebrhynte n\u00eb vendimet e djalit t\u00eb saj, si nj\u00eb an\u00ebtar i oborrit perandorak.<\/p>\n
Grat\u00eb e tjera m\u00eb t\u00eb fuqishme n\u00eb Harem, do t\u00eb ishin konkubinat q\u00eb ishin ngjitur n\u00eb hierarki, p\u00ebr t\u00eb arritur titujt e G\u00f6zde (m\u00eb t\u00eb preferuar\u00ebs), Ikbal (Fatlumes) ose Kadin\u00a0 (Gruas\/bashk\u00ebshortes).<\/p>\n
Tradicionalisht, sulltani mund t\u00eb kishte vet\u00ebm 4 gra si t\u00eb preferuarat e tij, dhe ato kishin nj\u00eb status t\u00eb barabart\u00eb me bashk\u00ebshortet e ligjshme t\u00eb sulltanit, brenda hierarkis\u00eb s\u00eb Haremit. K\u00ebtyre grave iu jepeshin apartamente brenda pallatit, si dhe sh\u00ebrb\u00ebtor\u00eb dhe eunuk\u00eb.<\/p>\n
Funksioni riprodhues i Haremit<\/p>\n
Zakonisht, Haremi i konkubinave, s\u00ebbashku me grat\u00eb e ligjshme t\u00eb sulltanit, u p\u00ebrdor p\u00ebr q\u00ebllime riprodhimi. Ai sh\u00ebrbeu, p\u00ebr t\u00eb theksuar fuqin\u00eb patriarkale t\u00eb sulltanit. Sidoqoft\u00eb, grat\u00eb skllave, ndryshe nga grat\u00eb e ligjshme, nuk kishin nj\u00eb linj\u00eb t\u00eb njohur trash\u00ebgimie. Grat\u00eb e ligjshme, druheshin t\u00eb kishin nj\u00eb interes t\u00eb caktuar n\u00eb promovimin e djemve t\u00eb tyre, duke \u00e7uar n\u00eb sjellje t\u00eb pandershme ndaj sulltanit. Prandaj, konkubinat ishin m\u00eb t\u00eb besueshme, kur vinte puna p\u00ebr lindjen e djemve, pasi ato nuk mund t\u00eb kishin interes n\u00eb k\u00ebt\u00eb promovim t\u00eb f\u00ebmij\u00ebve t\u00eb tyre, sepse kjo s\u2019do t\u00eb kishte efekt mbi to si n\u00ebna.<\/p>\n
P\u00ebrmes k\u00ebsaj praktike, konkubinat u konsideruan si nj\u00eb burim m\u00eb legjitim i djemve, pasi nuk kishte asnj\u00eb mund\u00ebsi p\u00ebr tradh\u00ebti. Nd\u00ebrsa konkubinat mund t\u00eb fitonin favorin e sulltanin, ato nuk mund t\u00eb ngjiteshin kurr\u00eb n\u00eb pushtet, apo t\u00eb fitonin legjitimitet brenda familjes mbret\u00ebrore.<\/p>\n
Pun\u00ebsimi i eunuk\u00ebve<\/p>\n
Nd\u00ebrsa k\u00ebto gra luajt\u00ebn nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm brenda haremit, ata ishin vet\u00ebm gjysma e ekuacionit. Eunuk\u00ebt ishin gjysma tjet\u00ebr integrale e haremit. Eunuk\u00ebt, konsideroheshin m\u00eb pak se burra, p\u00ebr shkak t\u00eb gjymtimit t\u00eb organeve t\u00eb tyre gjenitale. Si t\u00eb till\u00eb, ata nuk mund t\u00eb tundoheshin nga grat\u00eb e haremit, dhe prandaj do t\u2019i q\u00ebndronin besnik\u00eb sulltanit, dhe nuk p\u00ebrb\u00ebnin ndonj\u00eb k\u00ebrc\u00ebnim p\u00ebr \u201cshenjt\u00ebrin\u00eb\u201d e Haremit.<\/p>\n
Eunuk\u00ebt ishin zakonisht skllev\u00ebr ose rob\u00ebr lufte, q\u00eb do t\u00eb kastroheshin para pubertetit, dhe t\u00eb d\u00ebnuar do t\u00eb kishin nj\u00eb jet\u00eb si sh\u00ebrb\u00ebtor\u00eb. T\u00eb gjith\u00eb eunuk\u00ebt, u kastruan rrug\u00ebs p\u00ebr n\u00eb tregjet e skllev\u00ebrve, nga t\u00eb burgosurit e tyre t\u00eb krishter\u00eb ose hebrenj, sepse Islami e ndaloi praktik\u00ebn e kastrimit, por jo p\u00ebrdorimin e skllev\u00ebrve t\u00eb kastruar.<\/p>\n
Ngjash\u00ebm, skllavet femra t\u00eb Haremit, do t\u00eb p\u00ebrb\u00ebheshin kryesisht nga vajzat e bardha t\u00eb krishtera, duke qen\u00eb se grat\u00eb muslimane e kishin t\u00eb ndaluar t\u00eb b\u00ebheshin konkubina. Brenda Haremit, kishte nj\u00eb hierarki t\u00eb eunuk\u00ebve, ashtu si hierarkia e grave: t\u00eb par\u00ebt ishin eunuk\u00ebt zezak\u00eb, nd\u00ebrsa nivelet e dyta dhe t\u00eb treta prireshin t\u00eb p\u00ebrb\u00ebheshin nga skllev\u00ebr t\u00eb bardh\u00eb dhe sh\u00ebrb\u00ebtor\u00eb.<\/p>\n
Ky dallim lidhet drejtp\u00ebrdrejt me nivelin e gjymtimit t\u00eb organeve gjenitale t\u00eb meshkujve. Kategoria e eunuk\u00ebve zezak\u00eb, do t\u00eb kishte t\u00eb hequr si penisin ashtu edhe testikujt, nd\u00ebrsa skllev\u00ebrit e bardh\u00eb do t\u00eb mbeteshin me testikujt e tyre, me vet\u00ebm nj\u00eb pjes\u00eb t\u00eb penisit t\u00eb hequr. P\u00ebr k\u00ebt\u00eb arsye, eunuk\u00ebt zezak\u00eb sh\u00ebrbenin n\u00eb harem dhe i mbronin grat\u00eb. Nd\u00ebrkoh\u00eb eunuk\u00ebt e bardh\u00eb do t\u00eb mbaheshin larg grave, dhe do t\u00eb caktoheshin n\u00eb role t\u00eb ndryshme sh\u00ebrbimi brenda qeveris\u00eb.<\/p>\n
Pik\u00ebpamja per\u00ebndimore mbi Haremin<\/p>\n
N\u00eb historin\u00eb e m\u00ebvonshme t\u00eb Perandoris\u00eb Osmane, Haremi u romantizua nga Per\u00ebndimi i krishter\u00eb. N\u00eb vitin 1861, piktorja franceze Henriet Brune, q\u00eb e shoq\u00ebroi bashk\u00ebshortin e saj n\u00eb nj\u00eb udh\u00ebtim diplomatik n\u00eb Stamboll, b\u00ebri buj\u00eb kur ekspozoi nj\u00eb nga pikturat e saj n\u00eb Paris, q\u00eb p\u00ebrshkruante jet\u00ebn n\u00eb brend\u00ebsi t\u00eb nj\u00eb Haremi perandorak.<\/p>\n
Ndryshe nga idet\u00eb tona moderne mbi Haremet, kjo piktur\u00eb p\u00ebrshkruante nj\u00eb sken\u00eb mjaft t\u00eb hijshme t\u00eb grave t\u00eb mbuluara me rroba t\u00eb gjata, q\u00eb bisedonin n\u00ebn nj\u00eb dhom\u00eb me harqe t\u00eb zbukuruara. Por, kjo u konsiderua si pik\u00ebpamja e par\u00eb e nj\u00eb haremi nga Per\u00ebndimi. P\u00ebr shkak t\u00eb k\u00ebsaj ndjesie, Haremi shihej si nj\u00eb atraksion turistik, derisa Perandoria Osmane u shemb zyrtarisht n\u00eb vitin 1920.<\/p>\n
Ancient origins \u2013 bota.al<\/p>\n","protected":false},"excerpt":{"rendered":"
Nga Veronica Parkes Haremi perandorak i epok\u00ebs osmane, ishte koleksioni i grave, sh\u00ebrb\u00ebtor\u00ebve, dhe konkubinave t\u00eb sulltanit, t\u00eb cil\u00ebt ndonj\u00ebher\u00eb num\u00ebroheshin n\u00eb qindra njer\u00ebz. Disa prej tyre ishin aty sa p\u00ebr dekor, disa p\u00ebrdoreshin p\u00ebr prodhimin e trash\u00ebgimtar\u00ebve, nd\u00ebrsa t\u00eb tjerat pat\u00ebn pushtet dhe ndikim t\u00eb madh. Termi \u201charem\u201d, t\u00eb sjell n\u00eb mendje imazhin e […]<\/p>\n","protected":false},"author":1,"featured_media":11516,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[10,15],"tags":[],"yoast_head":"\n